Dangerous Psychopaths: Criminally
Responsible but Not Morally Responsible,
Subject to Criminal Punishment And to
Preventive Detention
KEN LEVY*
TABLE OF CONTENTS
I.
INTRODUCTION..............................................
II.
PSYCHOPATHY DEFINED
........................
.................
. . 1301
. .............. 1306
A.
A Working Definition of Psvchopathy ...................................................
B.
C.
D.
P.\)/Cholop)cal Con1111unit_v 's DeJinition..
Possih/e Problems with the PCL-R ..
1306
... 1310
.............
. ...
1313
IJ(ff'erences Bet1veen J>.\}'ChOfJathy and Antisocial
F>c-:rsonalizv J)isorder
......................
.............
Ill.
THREE CONSEQUENTIALIST REASONS FOR CRIMINAi.LY
JV.
PUNISHING PSYCHOPATHS....
..............
MORAL RESPONSIBILITY AND THF EXAMPLE OF JOHN
V.
THREE ARGUMENTS THAT PSYCHOPATHS ARE NtlT MORAi.LY
. ......................... 1324
WAYNEGACY ......................................... .
RESPONSIBLE FOR THEIR CRIMINAL.BEHAVIOR......
................ 1321
...................... 1326
. ............................. 1332
* Associate Professor. LSU Law Center. I would like to thank Ray Diamond,
Donald Dripps. Denny LeBoeuf, Captain Todd Morris (of the East Baton Rouge
Sheriffs Office). Ed Richards. Walter Sinnott-Armstrong. Alec Walen, Gideon Yaffe,
participants in the LSU Philosophy Colloquium. and participants in the University of San
Diego School of Law's Conference on the Morality of Preventive Restriction of Liherty
for their very helpful feedback. I have also learned much from discussions with, and
papers written by. students in my Advanced Criminal Law seminars during 20 l 0 and
201 l. Finally, I am very grateful to the editors at the San Diego Law Review, especially
l-1ana Hsiao and H.J. Pinto, for their excellent research assistance, revisions, and
suggestions.
1299
A.
VI.
VIL
VIII.
IX.
First Argument that Psychopaths Are Not Morally
Responsible.for Their Criminal Behavior: Inability
To Grasp Moral Reasons ....................................................................... 1332
B.
Second Argument that Psychopaths Are Not Morally
Responsible for Their Criminal Behavior: Inability
To Do Otherwise .................................................................................... 1336
C.
Third Argument that Psychopaths Are Not Morally
Responsible/or Their Criminal Behavior: No Se/fControl ................................................................................................... 1338
THE INSANITY DEFENSE ................................................................................... 1344
A.
Assumptions Underl.ving the Insanity Defense ....................................... 1345
B.
Different Versions o(the Insanity Defense ............................................. 1346
FOUR ARGUMENTS THAT PSYCHOPATHS ARE INSANE ....................................... 1350
A.
First Argument that Psychopaths Are Ensane ......................................... 1351
B.
Second Argument that Psychopaths Are Insane ..................................... 1355
C
Third Argument that Psychopaths Are Insane ....................................... 1356
D. Fourth Argument that Psychopaths Are Insane ..................................... 1358
WHY THE CRIMINAL JUSTICE SYSTEM REGARDS
PSYCHOPATHS AS CRIMINALLY RESPONSIBLE.........
"""""""' """"""""' 1359
WHY PSYCHOPATHS ARE CRIMINALLY RESPONSIBLE EVEN
THOUGH THEY ARE NOT MORALLY RESPONSIBLE .......................................... l 362
A.
X.
XL
1300
Whv Criminal Responsibility Does Not Require
Moral Responsibility ................................................. ............................ 1362
B.
Why Moral or Emotional Understanding o(the Law
ls Not NecessarvjiJr Criminal Responsibility ........................................ l 367
C. Psychopaths Have Suj]icient Control over
Their Behavior ....................................................................................... 13 70
SHOULD WE PREVENTIVELY COMMIT DANGEROUS PSYCHOPATHS'' ................. 1375
A.
Wh.v Defendants Eligible for Criminal Punishment
(Post-Crime) Are Generally Not Eligible/or
Preventive Comtnitrnent (Pre-Crime) and
Vice Versa .................................................... ......................................... 13 76
B.
The Middle-Ground Approach: Psychopathy as
Mental !/lness ..... .................................................................................... l 3 79
C.
Dangerous but Not Mentally fl/ ............................................................. 1382
D. Society's Interest in Sajety vs. the Dangerous Individual's
f nteres t in Liberty .................................................................................. 13 86
E.
A Consequential Argument for Classifying Psychopathy
as a Men ta/ lllness ................................................................................. 13 88
F.
Psychopaths Are Still Criminally Responsible/or
Their Behavior....................................................................................... l 392
CONCLUSION ......... ,, ,, .......................... ,, ..... ,, .. ,, ,, ,, .. ,, ,, ,, ,, ,, . ,, ,, .... ,, ,, ... ,, ,, ,, .. ,, ,, .. . l 3 9 3
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I. INTRODUCTION
There is a long-standing debate in the religious and ethics literature
about whether or not people can be evil. I The answer, at first, seems
obvious. Of course they can-all the people who commit violent crimes!
The skeptic's response to this point, however, is that violent criminals
are not evil. Instead, they split into three nonevil groups: bad-act
performers who are (I) "mad"-sick, insane, mentally ill-not "bad";
(2) victimized by adverse environmental forces, usually severe neglect
or abuse (physical or sexual); or (3) convinced that their bad act is not
bad but inherently or instrumentally good. 2 The skeptic's response,
then, denies the existence or possibility of a fourth category: (4) bad-act
perfonners who are not mad, abused, or ideologically subjugated. Such
people perform bad acts not because they do not know any better or
have not been given proper guidance, instruction, or incentives. Rather,
they perform bad acts knowing full well that these acts are bad simply
because they enjoy performing them.
So-called psychopaths-people who cannot feel compassion and so are
fully indifferent to the harm that they cause others-would seem to be
the paradigmatic example of evil. Still, those who deny the possibility
of evil agency would say that psychopaths are victims-victims of a
neurological disorder, of environmental forces, or of misguided beliefs.
I. Compare K.M. ROGERS, STAINED GLASS JESUS 72 (20 I 0) ("The world is
troubled and people can be evil."), with GLENN KOHRMAN, REFLECTIONS OF A CATHOLIC
PRIEST 104 (2008) ("People cannot be evil, no one can be evil.").
2. I include this third category only because some believe that a person is evil
only if that person knows that her bad acts are bad, in which case bad-act performers who
fall into the third group would not be evil. While I myself believe that people who fall
into this third category-for example, terrorists who murder in the name of some
supposedly higher good-are evil, there does seem to be some intuitive merit to the
notion that they are still less evil than knowing bad-act performers. As Ron Rosenbaum
explains:
By characterizing Hitler's apparently implacable hatred of Jews as merely
an actor's trick, by thus denying him the 'virtue' of passionate sincerity ...
[Emile] Fackenhcim deflects, even derails one entire project of Hitler
explanation ... by contending that the passion was not white hot but pure,
cold, calculated invention.
And, thus, all the more evil. Evil for evil's sake, evil inexplicable by
pathology or ideology and all the more inexcusable. "Radical evil": a term
Fackenheim uses to define a phenomenon that goes beyond the quantity of the
victitns, a new categor_v of evil.
RON ROSENBAUM, EXPLAINING HITLER: THE SEARCH FOR THE ORIGINS OF HIS EVIL 29091 (1998).
1301
This debate has now reached deep into criminal law as well. On the
one hand, many judges, lawyers, lawmakers, and scholars tend to think
of psychopaths as ranging between bad and evil because they frequently
commit crimes, lack compassion for their victims, are generally thought
to be incurable, and are (therefore) likely to repeat similar or worse
crimes. For these reasons, the criminal law often treats psychopathy as
an aggravating factor, a factor that warrants increased punishment. 3 On
the other hand, a very strong case can be made that psychopathy is actually
a mitigating, if not exculpatory, factor. 4 Empirical studies increasingly
confirm the proposition that psychopaths are themselves victims of
neurological abnormalities that make them incapable of empathy,
impulse control, and emotional or affective understanding of moral
principles and the criminal law. 5 To date, we have been unable to find a
3. See Stephen D. Hart, Psychopathy, Cu/pahilitv, and Commitment, in MENTAL
DISORDER AND CRIMINAL LAW: RESPONSIBILITY, PUNISHMENT AND COMPETENCE 159,
169 (Robe11 F. Schopp et al. eds., 2009) ("[Tjhe law's view of psychopathy is
unarnbiguously negative: lt causes chronic functional in1pairn1ent that is serious enough
to be considered a potential aggravating factor for the purposes of son1e conunitincnt
decisions ...."); Christina Lee, The .fullicia! Response to P.\)'Chopathic Criminals:
Utilitarianism over Retrihution. 31 LAW & PSYCHOL. REV. 125, 133-35 (2007) (arguing
that psychopathy should be treated as an aggravating filctor rather than a 1nitigating
factor because 1his approach "better responds to the inability to rehabilitate psychopaths
and acknowledges the continual threat [that psychopaths pose] to society"); Samuel H.
Pillsbury, Misunderstanding Provocation, 43 U. MICH. J.L. REFORM 143, 159 (2009)
("Psychopathy nowhere provides an excuse from liability; its only legal relevance may
be as an aggravating factor in sentencing. Nor are there , , . any credible efforts in the
political realm in this country to grant excuse or mitigation based on psychopathy.");
0. Carter Snead, l\f・オイッゥQョ。LヲA[セァ@
anll the "ClHnfJ/exi(l' ., Hセャ@ CarJital Punislunent, 82 N. Y. U.
L. REV. 1265, 1339 (2007) ("[T]hc aggravating factor of future dangerousness [is] no
friend to the capital defendant.").
4. See Lee, supra note 3, at 133 ("[O]ne [c]ould argue that a mental disorder
(here psychopathy in particular) effectively decreases the culpability of the criminal.
Notably, this argument closely parallels the rationale of the insanity defense. This
approach
plac[ es] blame not on the criminal but on the inevitable effects of
psychopathy. In other words, the individual should not be judged as fully responsible as
his or her actions were controlled by the inherently violent and dangerous traits of
psychopathy." (footnotes omitted)).
5. See ROBERT D. HARE, WITHOUT CONSCIENCE 126-34, 166, 168-69 (1993)
(attributing psychopathy to faulty brain organization); DANIEL GOLEMAN, SOCIAL
INTELLIGENCE: TllE NEW SCIENCE OF HUMAN RELATIONSHIPS 128-29 (2006) ("When it
comes to empathy, psychopaths have none; they have special difiiculty recognizing fear
or sadness on people's faces or in their voices. A brain in1aging study with a group of
criminal psychopaths suggests a deficit in circuitry centering on the amygdala, within a
brain module essential for reading this particular range of emotions, and deficits in the
prefrontal area that inhibits impulse.... [Psychopaths'] neural wiring deadens them to
the range of emotions in the spectrum of suffering. . . . [T]hey are literally numb in the
face of distress, lacking the very radar for detecting human agony." (footnotes omitted));
Carla L. Harenski, Robert D. Hare & Kent A. Kiehl, Neuroimaging. Genetics, and
Psychopathy: lmplications/i>r the Legal Svstem, in RESPONSIBILITY AND PSYCHOPATHY:
INTERFACING LAW, PSYCHIATRY, AND PHILOSOPHY 125, 139-40 (Luca Malatesti & John
McMillan eds., 2010) ("[N]euroimaging studies . .
suggest that psychopathy is
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successful treatment for these psychological deficits. 6 As a result,
psychopaths who are not caught and treated at a very early age are
associated with a wide range of neural deficits . . . . [N]eurology studies indicate that
tl1ere exists no single region to which damage leads to the complete manifestation of
psychopathy."); id. at 147 ("Neuroimaging studies have identified a network of brain
regions, primarily centring in limbic and paralimbic cortex, which show structural and
functional deficits in psychopaths. These deficits have been associated with
abnonnalities in basic cognitive and affective processing . . . . These brain regions also
show substantial overlap with those that have been implicated in social cognition.");
Kent A. Kiehl, Without Morais: The Cognitive Neuroscience of" Criminal Psychopaths,
in 3 MORAL PSYCHOLOGY: THE NEUROSCIENCE OF MORALITY: EMOTION, BRAIN
DISORDERS, AND DEVELOPMENT 119, 149 (Walter Sinnott-Annstrong ed., 2008)
(concluding from data that "the relevant functional neural architecture implicated in
psychopathy is the para limbic system"); Neil Levy, Psychopathy. Responsibility, and the
Moral/Conventional Distinction, in RESPONSIBILITY AND PSYCHOPATHY: lNTERFACING
LA w, PSYCHIATRY, AND PHILOSOPHY, supra, at 213, 223 ("There is independent evidence
that psychopaths show weaker rACC [rostral anterior cingulate cortex] activation when
defecting in a social cooperation game." (citation omitted) (citing James K. Rilling et al.,
A Neural BasisfiJr Social Cooperation, 35 NEURON 395 (2002))); Luca Malatesti & John
McMillan, Defending PCL-R, in RESPONSIBILITY AND PSYCHOPATHY: INTERFACING LAW.
PSYCHIATRY. AND PHILOSOPHY, supra. at 79, 87-89 (suggesting tl1at although there is
increasing scientific evidence to suggest that psychopathy is caused by brain damage, "a
widely accepted theory of the neural causes of psychopathy is not in sight").
6. See HARE, supra note 5, at 94, 193-94, 195-97, 198-201. 205, 217 (suggesting
that. as of 1993, no method had been found for treating psychopaths); id. at 174 ("No
amount of social conditioning will by itself" generate a capacity for caring about others or
a powerful sense of right and wrong .... [P]sychopathic 'clay' is much less malleable
than is the clay society's potters usually have to work with."); Lee, supra note 3, at 134
("Researchers have agreed: 'Whether or not psychopathy is a disorder, it is an enduring
aspect of a person, and ... cannot be expected to change as a result of either time in
prison or treatment.' The failure of treating psychopaths is farther illustrated in that 'no
sound trcatn1ent or re-socialization progra1ns have been de1nonstratcd to be effective.' In
fact, treatmenl often brings about the undesired effect as it can result in significantly
higher rates of violent recidivism." (footnotes omitted) (quoting Grant T. Harris et al.,
The Construct of Psvchoparhy, in 28 CRIME AND JUSTICE 197, 239 (Michael Tonry ed.,
2001 ); Robert F. Schopp et al., Expert Testimony and Professional .Judgment:
Psvchological Expertise and Commitment as a Sexual Predator Afier Hendricks, 5
PSYCHOL. PUB. PoL'Y & L. 120, 140 ( 1999))); Richard L. Lippke, No Easy Way Out:
Dangerous Offenders and Preventive Detention, 27 LAW & PHIL. 383, 396 (2008) ("The
evidence suggests that [psychopaths], many of whom appear to comprise some of the
111ost serious and intractable cri111inal offenders, are nearly insusceptible to character
change. There is no known effective treatment of psychopathy and psychopaths engage
in criminal conduct well past the point at which other offenders tend to desist."); Paul
Litton, Re.1ponsibility Status olthe Psychopath: On Moral Reasoning and Rational SellGovernance, 39 RUTGERS L.J. 349, 388 (2008) ("[A]t present, no effective treatment
exists for psychopathy. Actually. not only is there no treatment, but mental health
treatn1ent seems to increase recidivism rates among psychopaths exhibiting the n1ost
severe emotional dysfunction."); Stephen J. Morse, P.1ychoparhy and the Law: The
United States Experience, in RESPONSIBILITY AND PSYCHOPATHY: INTERFACING LAW,
PSYCH IA TRY, AND PHILOSOPHY, supra note 5, at 41, 53 ("At present, there is no effective
1303
generally determined to be psychopathic for the remainder of their
lives. 7 They are typically destined to lead a life that is emotionally
impoverished, lacking in enriching human relationships, and doomed to
occupational failure. 8
So how should we resolve this dilemma') How should we judge
psychopaths, both morally and in the criminal justice system? This Article
will argue that psychopaths are often not morally responsible for their
bad acts simply because they cannot understand, and therefore be guided
by, moral reasons. Scholars and lawyers who endorse the same
conclusion automatically tend to infer from this premise that
psychopaths should not be held criminally punishable for their criminal
9
acts These scholars and lawyers are making this assumption (that just
treatment for adult psychopaths
."); James R. P. Ogloff & Melisa Wood. The
Trea/!nent qf' Ps_vchopathy: Clinical N;hi!i:nn or Steps in the R('{ht Direction?, in
RESPONSIBIUTY AND PSYCHOPATHY: INTERFACING LAW, PSYC!l!ATRY, AND PHILOSOPHY,
supra note 5, at 155, 157 ("Regardless of the success of offender-rehabilitation
programmes, a particular subgroup of offenders--those with psychopathy-have
demonstrated a lack of responsiveness to a variety of treatrncnt atten1pts, and continue to
be considered by many to be essentially untreatable." (citation omitted)); id. at 170
("[W]e still know very little about whether, and how, psychopaths can be successfully
and appropriately treated.").
7. See HARE, supra note 5, at 160, 164, 200 ("If intervention is to have any
chance of succeeding, it will have to occur early in childhood.
[Psychologist Rott]
Loeber notes that there are several well-established pathways to criminality and that it
would be illogical and foolish not to do everything in our power to disrupt these
pathways as early as possible. The same reasoning applies, with even greater force, to
psychopathy .... Logically, our best chance of reducing the impact of adult psychopathy
on society is to attack the proble111 early. .
The situation n1ay [i1nprovc] as we learn
more about the roots of psychopathy.
Fur1her, psychologists have developed
intervention progran1s that are quite successful in changing the attitudes and behaviors of
children and adolescents who have a variety of behavioral problems.
If used at a
very early age, it is possible that some of these programs will be useful in modifying the
behavioral patterns of "budding psychopaths,' perhaps by reducing aggression and
impulsivity and by teaching them strategies tOr satisfying their needs in more prosocial
ways." (footnotes omitted)); Lee, supra note 3. at 129 ("'Early detection provides an
optimistic outlook towards treatment. While it is accepted that psychopathy in adults is
generally untreatable, researchers remain opti1nistic that early intervention in these
instances may either prevent or lessen the manifostation of psychopathy." (footnote
omitted)); David T. Lykken, The Case jilr Parenwl Licensure, in PSYCHOPATHY:
ANTISOCIAL, CRIMINAL, ANO VIOLENT BEHAVIOR 122, 129 (Theodore Millon et al. eds.,
1998) ('"[R]eally talented parents (or, more likely, a truly fortuitous combination of
parents, neighborhood, peer group. and subsequent rnentors) can son1eti1nes socialize
even [budding psychopaths].").
8. See HARE, supra note 5, at 2 ("[A psychopath is] a ウ・ャエセ」ョイ、L@
callous, and
remorseless person profoundly lacking in empathy and the ability to form warm
emotional relationships with others, a person who functions without the restraints of
conscience. . . [W]hat is missing in this picture are the very qualities that allow human
beings to live in social harmony.").
9. See, e.g., Charles Fischette, Psychopathy and Responsibility, 90 VA. L. REV.
1423, 1449-69 (2004) (offering arguments for the position that psychopaths are not
criminally responsible because they are not morally responsible); Kimberly Kessler
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criminal punishment requires moral responsibility) on the basis of one of
two deeper assumptions: that either (I) criminal punishment directly
requires moral responsibility or (2) criminal punishment requires
criminal responsibility, which itself requires moral responsibility. I will
argue, however, that the virtually universal assumption that just criminal
punishment requires moral responsibility-whether or not through the
middle term of criminal responsibility-is false; that although
psychopaths are not morally responsible, they are still criminally
responsible and criminally punishable. 10
The reason why just criminal punishment does not require moral
responsibility is because criminal law is a fail-safe, last-ditch option
to use against those who, for whatever reason, are not sufficiently motivated
by morality and respect for the law to comply with the law. And one
reason for insufficient motivation may just be inability to be sufficiently
motivated. But even if certain people are unable to be sufficiently
motivated by morality and respect for the law, they are still criminally
responsible, and therefore criminally punishable, for breaking the law as
Ferzan, Foreword, Living on !he Edge: lhe Margins ojlegal Personhood, 39 RlHGERS
L.J. 237. 245 (2008) ("[P]rofound defects in rationality may leave the psychopath utterly
outside the n1oral con1111unity. yielding the result that they should be ex('n1JJI fro1n the
crin1inal Ja\v."); Lippke. supra note 6. at 386 ("[M]oral control over their actions ... is
the basis for condemning [recidivists] through punitive confinement."); id. at 3R9-90
("'Without such moral competence. [the individual] would not properly be subject to
retributive punish1ncnt, \vith its distinctive censuring dimension.").
l 0. Stephen Morse con1cs \'Cry close to asserting the san1c proposition \Vhcn he
says:
Now. suppose that the predator Jacks the capacity for empathy, guilt, and
rcn1orsc.
l f these capacities are lacking, it is plausible to argue that the
agent lacks n1oral rationality and is not responsible, even if the agent is in
touch \Vith reality other\visc and kno\vs the rnoral rules in the narrowest sense.
Jn crhnina/ latt', oj· course. lack イセャ@ these ca/Jacities is not an excusing
condilion, although such a defect surely predisposes an agent to do wrong.
Stephen J. Morse, Unconlrollable Urges and lrrarional People, 88 VA. L. REV. I 025,
1072-73 (2002) (emphasis added) (citation omitted); see also Litton. supra note 6, at
384, 392 n have [argued that] the psychopath [] is not a fully [morally] responsible
agent .... J have yet to address \vhcther the crin1inal la\v should treat the psychopath as
criminally responsible. despite the conclusion that he is Jess than fully morally
blan1c\vorthy for \Vrongdoing.
Even if it is true that psychopaths have a diminished
capacity for rational self-governance or practical reasoning, psychopathy alone does not
appear to represent the kind of mental defect that normally disqualifies an individual
from being held criminalh· responsible. . . [T]he psychopath is not morally responsible
n1orally responsible for his wrongdoing and cri1ninal conduct
or. at least not ェゥエヲセイ@
Nevertheless. there n1ay be stronger reasons. from the perspective of both persons \Vith
and without psychopathy. to n1aintain the status quo in \Vhich individuals v.lith
psychopathy are held criminally responsible for their criminal \Vrongdoing.").
1305
long as they knew that they were breaking the law and that breaking the
law would likely mean getting punished if they were caught.
If I am correct, then contrary to many scholars but consistent with the
11
current law, psychopaths are not in fact insane and should therefore
continue to be criminally punished for their criminal acts. One drawback of
this position is that it will be slightly more difficult for the state to justify
preventively detaining psychopaths who have not committed any criminal
acts but have signaled in one way or another that they are inclined in this
direction. Still, this drawback is hardly a reason to call psychopaths
something that they are not-again, insane. Moreover, slightly more
difficult does not mean too difficult. Even if dangerous psychopaths are
not insane, the state still can, and should, preventively detain them. The
reason is that the state is allowed to involuntarily commit people who are
both mentally ill and dangerous to themselves or others. And although
psychopathy is not currently considered to be a mental illness, no less a
form of insanity, I will argue that it should be.
II.
PSYCHOPATHY DEFINED
In order to understand what psychopathy is, we need to understand
how the term is ordinarily understood, how it is defined by the
psychological community, and how it differs from Antisocial Personality
Disorder (ASPD).
A. A Working Definition of Psychopathy
A psychopath is essentially a person who is unable-lacks the
psychological capacity-to feel concern or compassion for others. 12
From this simple definition, three points follow.
11. See HARE, supra note 5, at 5 ("Psychopathic killers ... are not mad, according
to accepted legal and psychiatric standards."); id at 143 ("[P]sychopaths do meet current
legal and psychiatric standards for sanity. They understand the rules of society and the
conventional meanings of right and wrong. They are capable of controlling their
behavior, and they are aware of the potential consequences of their acts."); Hart, supra
note 3. at 166 ("[P]sychopathy is recognized in the law as a mental disorder that can
impair cognitive or volitional fonctions. But is the nature and severity of functional
impairment associated with psychopathy sufficient to mitigate culpability'' Many
different courts have grappled with this question over the years, and most have
concluded that the answer is no." (citations omitted)); John McMillan & Luca Malatesti,
Responsibility and Psychopathy, in RESPONSrBILITY AND PSYCHOPATHY: [NTERFACING
LAW, PSYCHIATRY, AND PHILOSOPHY, supra note 5, at 185, 186 ("[T]he McNaghten rule
for criminal insanity is generally interpreted so as to include psychopaths and those with
personality disorders within the scope of those punishable by law, although it may be
deemed a factor relevant to a defence of diminished responsibility.").
12. A psychopath is "a person having a character disorder distinguished by amoral
or antisocial behavior without feelings of remorse." RANDOM HOUSE WEBSTER'S
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First, contrary to some sensationalist websites and tabloids, a person can
engage in violence without being psychopathic; 13 conversely, a psychopath
COLLEGE DICTIONARY l 052 (2d ed. 1997) (emphasis added).
As this definition also
suggests, the psychopath's absence of rc1norse is not n1crely an accident or a sporadic
phenon1enon but rather a constant 」ッョ、ゥエセ。ァL@
a "character disorder." Id.; liARE,
supra note 5, at 6 ("[There is] a frightful and perplexing theme that runs through the ease
histories of all psychopaths: a deeply disturbing inability to care about the pain and
short, a complete lack of emp31hy. . .");id. at 129
suffering experienced by ッエィ・イウセゥョ@
("[T]he psychopath lacks an important element of ・クーイゥョ」Mセ@
this ease. emotional
・クー」イゥョMセ「オエ@
1nay have learned the words that others use to describe or min1ic
experiences that he cannot really understand."); id. at 132 ("It is the emotionally charged
thoughts. i1nagcs, and internal dialogue that give the 'bite' to conscience, account for its
po\verful control over behavior, and generate guilt and re1norse for transgressions. This
is son1cthing that psychopaths cannot understand. For then1, conscience is little 1nore
than an intellectual awareness of rules others 1nake up--en1pty \Vords. ャセィ・@
feelings
needed to give clout to these rules are missing."): JASON Moss, THE LAST VICTIM:
A TRUE-LIFE JOURNEY INTO THE MIND OF THE SERIAL KILLER 8 ( 1999) ("I imagined what
it would be like to stalk and kill. I put aside all l'd been taught about right and wrong.
I tried to pretend I was son1cone \Vithout a conscience. l tried to get to that level of
consciousness \Vhere one exults in being truly evil."); Fcrzan, SUJJra note 9, at 238-39;
l-larenski ct al., SllJJra note 5, at 141 ("Psychopaths show deficits in c111pathy. interpreting
fr1cial expressions. and n1oral cognition and behaviour." (citation 01nlttcd)): l.,evy, su1Jra
note 5, at 22 I ("I think that the most plausible explanation for the psychopaths'
performance on the 1nornl/convcntional task is that they fail to grasp 111oral nonns ..
They are incapah/c of 111oralizing conventional transgressions, because they do not have
the capacity to grasp core nioral wrongness at all."); id. at 223 (suggesting that
psychopaths "are not in the tnornlity game" and are "1norally blind"): Lippke, SUJJra
note 6, at 402 ("I P]sychopaths [are not] responsive at all to moral
[T]he morally unresponsive .... may be capable of acknowledging
considerations. .
their violent tendencies, but they arc prcsun1ably incapable of understanding and
accepting the nioral reasons against the conduct that results ffon1 those tendencies.");
Litton, supra note 6. at 372-76 (arguing that psychopaths suffer from a "diminished
capacity for moral reasoning"): McMillan & Malatesti. supra note 11. at 190-91
(suggesting that psychopaths either cannot fonn moral reasons or can fonn them but
cannot be "moved" or sufficiently motivated by them); Morse, supra note 6. at 5 I ("Most
people can use e1npathy, conscience, understanding of the reason underlying a crin1inal law's
prohibition, and prudential reasons to guided behaviour. Psychopaths .... cannot grasp or be
guided by the good reasons not to o1Tend, which could be expressed either as a cognitive or
control defect."): Alix Spiegel. Can A Test Rea/Iv Tell Who ·s a Psvchopath'. NPR (May 26,
2011 ),
http://www.npr.org/20 l l /05/261136619689/can-a-test-really-tell-whos-a-psychopath
(reforring to psychopaths as "emotionally deaf').
13. See 1-lARE, su11ra note 5. at 22 ("for n1ost people, the confusion and unce11ainty
surrounding th[ c] subject [of psychopathy J begin with the word psyclwpathy itself
Literally it n1eans ·n1ental illness' (fron1 fJ,\J'che, '111incr: and JJathos. 'disease'), and this
l"hc confusion is
is the 1neaning of the tcn11 still found in sonic dictionaries.
con1poundcd by the n1cdia use of the tcnn as the equivalent of 'insane' or 'crazy': vfhe
police say a "psycho" is on the loose,' or. 'The guy who killed her must be a
"psycho."'"): Dave Cullen, The Depressive and the Psvchopath: At Last We Know Winthe Columbine Kil/ers Did It. SLATE (Apr. 20, 2004), http://www.slate.com/id/2099203/
("Jn popular usage, almost any crazy killer is a 'psychopath.'").
1307
does not necessaiily engage in violence. 14 Instead, this absence of concern
or compassion can be exhibited through nonviolent behavior such as theft or
sudden abandonment.
Second, a person who lacks concern or compassion on a given occasion
is not necessarily a psychopath. Indeed, while most people have the
capacity to feel compassion, some, if not many, of these ordinarily
compassionate people are also able to "turn off' their compassion in
certain situations. Some of the worst kinds of wrongdoers exemplify these
dual capacities: mafia hit men, drug lords, school bullies, death squad
commanders, corporate executives, and terrorists. Most people who fall
into these categories are capable of both great violence and great love
and concern for their family and friends. 15 What applies to these
14. See HARE. supra note 5, at 5-6 ("[T]he fact is that the majority of psychopaths
manage to ply their trade without 1nurdcring people. . . We are far 1nore likely to lose
our lifC savings to an oily-tongued swindler than our lives to a steely-eyed killer.''): id. at
45 ("[Y]ery few psychopaths commit [torture]. Their callousness typically emerges in
less dran1atic, though still devastating, ways: parasitically bleeding other people of their
possessions, savings, and dignity; aggressively doing and taking what they want;
shan1cfully neglecting the physical and en1otional vvelfarc of their fan1ilies; engaging in
an unending series of casual, in1personal, and trivial sexual relationships; and so forth."):
id. at 174 ("[A Jn individual with a mix of psychopathic personality traits who grows up
in a stable fainily and has access to positive social and educational resources n1ight
become a con artist or a white-collar criminal, or perhaps a somewhat shady
entrepreneur, politician, or professional. Another individual. with much the same
personality traits but frotn a deprived and disturbed background, rnight beco1ne a drifter,
mercenary, or violent criminal."); Scott 0. Lilienfcld & Hal Arkowitz, What
'Psychopath' Means: It Is Not Quite What You ,Vfay Think, SCI. AM. MIND (Nov. 28, 2007),
http://\V\VW .scienti ficamerican.co1n/article .c ftn'? id=what-psychopath-111eans ('"'[tvt ]ost
psychopaths arc not violent. and rnost violent people are not psychopaths."); l·lans 1'och,
Psychopath)/ or Antisocial Persona/U_v in F'orensic Settings. in PSYCHOPATHY:
ANTISOCIAL, CRIMINAL, AND VIOLENT BEHAVIOR, supra note 7. at 144, 151 ("[T]hc
typical psychopath, as [ have seen hi1n. usually does not con1n1it 1nurder or other
offenses that promptly lead to major prison sentences." (quoting HERVEY CLECKLEY,
THE MASK OF SANITY 262 (5th ed. 1976)) (internal quotation marks omitted)). Still,
although 1nost psychopaths arc not violent, inany of the violent crirnes arc con1rnitte<l by
psychopaths. See HARE, supra note 5, at 87 ("Psychopaths are responsible for more than
50 percent of the serious crimes committed."); id. at 88 ("[Psychopaths] commit more
than twice as many violent and aggressive acts, both in and out of prison, as do other
criminals."); id. at 93 ("Perhaps half of the repeat or serial rapists are psychopaths.").
15. See HARE, supra note 5, at 175 ("[Nonpsychopaths] also learn violent
behaviors , .. but because of their greater ability to e1npathize with others an<l to inhibit
impulses, they do not act out as readily as do psychopaths."); Litton, supra note 6, at 374
("[l]t is not the case that psychopathic individuals. . provide unpersuasive justifications
for their wrongdoing, in the way that mafia or gang members or neo-Nazis 1night offer
reasons for their \..vrongful violence that reasonable people find unpersuasive. A nonpsychopathic mob boss is not incapable of grasping and being guided by 1noral
considerations in virtue of the fact that he rejects so1ne fundan1ental aspects of con1n1on
morality. He is capable of grasping moral principles, for he endorses those of his group
and tries to live up to them. He can empathize, as he docs with his fellow members. [A
psychopath], on the other hand, endorses no moral principles."); Lykken, supra note 7. at
126 ("[T]he people doing [drug] violence are people who have grown up to be
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wrongdoers arguably applies to the vast majority of human beings.
Although they are norn1ally capable of love and concern for others, they
are also capable of deliberately hurting their fellow human beings if they
are put into situations that either elevate their power to a level that is
without ordinary moral constraints or cause them abnom1ally high stress,
pressure to conform or obey, fear, anger, or exhaustion. 16 Still, despite
the inhumanity that such people exhibit toward their victims, none of
them is necessarily psychopathic because, ex hypothesi, they still can feel
deep concern for other people-usually family and friends. 17
Third, the psychopath's inability to care for others may be either
genotypical or caused by physical or sexual abuse. 18 Regarding the
former, some children seem to be indifferent to others from birth, no
matter how decent and normal their upbringing. These are the "classic"
19
psychopaths.
Regarding the latter, people who characteristically Jack
unsocialized, aggressive, feraL and violent. A few of thcn1 are psychopaths, but n1ost are
phenocopies of ーウケ」ィッ。エセゥN@
").
16. See STANLEY Mil.GRAM, OBEDIENCE TO AUTHORITY passim (lst ed. 1974)
(using cxpcrin1cntal data to shov. that a n1ajority of ordinary people arc easily
intitnidated by authority figures into acting contrary to their 1noral values and society's
expectations): PHILIP ZIMBARDO, THE LUCIFER EFFECT: UNDERSTANDJN(i How Gooo
PEOPLE TURN EVIL. at vii (2007) ("[P]owerful situational forces .... that exist in many
con1n1on behavioral contexts arc tnore likely to distort our usual good nature by pushing
us toward engaging in deviant. destructive, or evil behavior \.vhen the settings are new
and unfamiliar. When embedded in them, our habitual ways of thinking, feeling, and
acting no longer function to sustain the moral compass that has guided us reliably in the
past. . . [W]hilc most people arc good most of the time, they can he readily seduced
into engaging in what would normally qualify as ego-alien deeds, as antisocial, as
destructive of others."): Jon Hanson & David Yosifon, The Situational Character: A
Critical Realist Penpective on the Human Animal, 93 GEO. L.J. L 7-8, 170-79 (2004)
(arguing that social psychology, or "situationism," is generally n1orc accurate and
explanatorily powerful than personality psychology, or "dispositionism").
17. See supra note 15.
18. See Harenski et al., supra note 5, at 142-47 (arguing that although "studies
suggest a genetic contribution to psychopathy," the "aetiological nature of neural deficits
in psychopathy remains largely unknown"): Hart, supra note 3, at 162 ("'The etiology of
psychopathy is unknown. Most theoretical models have focused on the potential causal
influence of biological factors, as research has failed to identify any childrearing
experiences, fa111ilial dysfunctions, or other adverse life experiences that arc found both
frequently and specifically in people with psychopathy compared to people with other
mental disorders.").
19. Sec HARE, .rnpra note 5, at 6 ("It is true that the childhoods of some
psychopaths \vcrc characterized by niaterial and emotional deprivation and physical
abuse. hut for every adult psychopath from a troubled background there is another whose
family life apparently was warm and nurturing .
Furthermore, most people who had
horrible childhoods do not become psychopaths or callous killers."): id at 84 ("Some
criminals can be understood as largely the products of what is known as 'the cycle of
1
1309
concern for others as a result of abuse are more correctly referred to as
"sociopaths" than "psychopaths.''2° For better or worse, however, the two
terms are often used interchangeably, 21 if only because observers of
antisocial behavior generally do not know its ultimate cause.
B. Psychological Communi(v 's Definition
Once again, according to the ordinary understanding, the essential
attribute of psychopathy-what makes the psychopath a psychopath-is his
constitutive lack of concern for others. 22 It is not clear, however, whether or
not the psychological community agrees that this characteristic is essential.
In 1941, Hervey Cleckley published a book, The /\/!ask of Sanity, in which
he listed sixteen symptoms that he considered to be the defining
characteristics of a psychopath. 23 In the early 1990s, Robert D. Hare, Ph.D.,
violence.' Evidence is ctncrging to sho\v that victin1s of early sexual, physical, or
emotional abuse frequently become perpetrators of the same as adults."); id. at 170 ("On
balance . . I can find no convincing evidence that psychopathy is the direct result of
early social or environmental factors."); id. at 172 ("While some assert that psychopathy
is the result of attachn1ent difficulties in ゥョヲGセQ」ケL@
I turn the argu1ncnt around: In so1nc
children the very failure to bond is a svmptom of psychopathy. It is likely that these
children lack the capacity to bond readily, and that their lack of attachment is largely the
result, not the cause, of psychopathy."); see also HARE, supra note 5, at 158-59, 165-66,
170, 172-75, 177-78, 215. Hare does suggest that the particular expression of
psychopathy-whether it is violent or ョッカゥャ」エᄋセ、・ウ@
depend on the psychopath's
upbringing. See HARE, supra note 5, at 165-66, 173-75, 178.
20. See id at 23-24 ("[S]ome clinicians and researchers-as well as most
sociologists and 」イゥョQッャァウエセキィ@
believe that the syndron1c is forged entirely by
social forces and early experiences prefer the tenn sociopath, whereas those ... who feel
that psychological, biological, and genetic factors also contribute to dcveloprncnt of the
syndrome generally use the tenn ps,vdwpath."); DAVID T. LYKKEN, THE ANTISOCIAL
PERSONALITIES, at viii (1995) ("[A]ny persistent offender is likely someone whose innate
temperament made him or her unusually difficult to socialize. These are the people I call
psychopaths . ... The fora! products of indifferent. incompetent or overburdened parents
hi at 7 ("I use the tcrn1 ,vociopath to refer to
are the people I refer to as ウッ」ゥoOj。エィNBIセ@
persons whose unsocialized character is due prin1arily to parental fr1ilures rather than to
inherent peculiarities of te1npcran1ent. The psychopath and the sociopath can be
regarded as opposite endpoints on a co1n1non dimension vvith difficult te1nperan1cnt
inaximized at the psychopathic end and inadequate parenting tnaxi1nized at the
sociopathic end."); Lykken, supra note 7. at 124 .. 25 (describing psychopaths as
"'individuals whose innate tempcra1nents make thern intractable to socialization" and
sociopaths as "'the larger fraction [of cri1ninals 1 who have grown up unsocialized
primarily because of environ111cntal rather than genetic reasons"). An exan1ple of a
sociopath, a person whose psychopathic condition was likely caused by severe abuse, is
Robert Alton Harris. See Miles Corwin, fcv Ki/fer "s Life Steeped in Violence, L.A.
TrMES, May 16, 1982, at l.
2 l. See JON RONSON. THE PSYCHOPATH TEST: A JOURNEY THROt.:GH THE MADNESS
INDUSTRY I 12-13 (2011) ("Psychologists and psychiatrists around the world tend to use
the terms [psychopath and sociopath] interchangeably.").
22. See supra note 12.
23. CLECKLEY, supra note 14, at 337-38.
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revised the list and gave it the name "Psychopathy Checklist-Revised" or
"PCL-R."24 The symptoms listed in the PCL-R include not only specific
kinds of antisocial behavior but also several other personality traits as well.
Here is the complete lisr 5 :
•
•
•
•
•
•
•
•
•
•
•
•
•
•
•
•
•
•
•
•
glib and superficial chann
grandiose self-worth
need for stimulation or proneness to boredom
pathological lying
conning and manipulativeness
lack of remorse or guilt
shallow affect
callousness and lack of empathy
parasitic lifestyle
poor behavioral controls
promiscuous sexual behavior
early behavior problems
lack of realistic, long-term goals
impulsivity
irresponsibility
failure to accept responsibility for own actions
many short-term marital relationships
juvenile delinquency
revocation of condition release
6
criminal versatilit/
24. See HARE, supra note 5, at 32-70 (explaining how the PCL-R originated and
describing several of the more central items in the checklist).
25. See id at 34-56; RONSON. supra note 21, at 97-98. Hare also developed a list
of symptoms for diagnosing twelve- to eighteen-year-old juveniles with psychopathy.
This list is called the PCL-YV. where YV stands for "Youth Version." The list is similar
to the PCL-R except for some minor differences in labels and in method of scoring. See
THE CAL. SCH.
or PROF' L PSYCHOLOGY. HANDBOOK or JUVENILE FORENSIC PSYCHOLOGY
302 (Neil G. Ribner ed., 2002). For an alternative, overlapping list of psychopathic
traits. see Hart, supra note 3. al 160.
26. Hare categorizes seven of these symptoms under the heading "Factor]:
Personality 'Aggressive narcissisin "': glibness and superficial charm, grandiose sense of
sclf:worth. pathological lying. conning/manipulative, lack of remorse or guilt, shallow
affect. callous/lack of empathy, and failure lo accept personal responsibility. Hare
categorizes nine of the symptoms under the heading "Faclor2: Case history 'Socially
deviant lifestyle'": need for stimulation/proneness to boredom, parasitic lifestyle, poor
behavioral control, lack of realistic long-tenn goals. impulsivity, inesponsibility,
juvenile delinquency, early behavior problems) and revocation of conditional release.
1311
This list raises at least two important questions. First, what if a person
satisfies only some or most but not all of these criteria? ls that
person still considered a psychopath? Second, what if a person satisfies
some or all of these criteria to a small degree? Again, is that person still
considered a psychopath? Hare's response to both questions is that
psychopathy is a continuum condition, a condition that admits of
degrecsn Instead of suggesting that certain people either are psychopaths
or are not psychopaths, Hare suggests that the extent to which different
psychopaths exhibit any of the twenty symptoms above will vary. So, for
the purposes of diagnosis, psychiatrists using the PCL-R rate subjects on
a scale of 0-2 within each category. Zero represents no exhibition, l
some exhibition, and 2 full exhibition of a given symptom. Subjects
who receive a score of 30 or above are classified as psychopathic; subjects
who receive a score of 29 or below are classified as nonpsychopathic.
Within the psychopathic class-within the 30- to 40-point range-the
higher the score, the more psychopathic that subject is considered to be.
So a subject who receives a 38 is considered to be more psychopathic
than a subject who receives a 33. 28
Given this approach, however, it is not clear whether or not lack of
concern for others--an absence that splits into two attributes above, lack
of remorse or guilt and callousness/lack of empathy-is essential to
psychopathy. A person might receive 0 in both of these categories and
still receive a total score of 30 or above simply by receiving enough ls
and 2s in the eighteen other categories. Yet it is difficult to see how
such a person would qualify as a psychopath because, again, according
to the ordinary understanding, what seems essential to psychopathy is an
inability to feel remorse and empathy. lf a person were to score 0 in the
remorse and empathy categories but still highly enough in the other
Finally, l-[arc suggests that three factors are not correlated \vith either Factor! or Factor2:
pro1niscuous sexual behavior, many short-tcrn1 marital relationships, and criminal
versatility. See ROBERT D. HARE, THE HARE PSYCHOPATHY CHECKLIST-REVISED: PCL-R
(2d ed. 2003 ): see also Lee, supra note 3, at 127 ("[T]he [psychopathy] test is comprised
of two factors: 'factor I captures the affective/interpersonal dimension of psychopathy,
measuring things like "egocentricity, manipulativeness, callousness, and a lack of
remorse," while Factor 2 captures an unstable or antisocial lifestyle component typified
by behavior like juvenile delinquency, a parasitic lifestyle, proneness to boredom,
i1npulsivity, and irresponsibility.' Sirnplified, the first factor ineasures narcissisrn and
egocentrism, while the second fi1ctor correlates with substance abuse and crirninal
behavior." (footnote omitted)).
27. See also Ferzan, supra note 9, at 239 (referring to psychopathy as "an
admittedly degreed category"): Harenski et al., supra note 5, at 145 (suggesting that
psychopathy is a '"din1ensional" disorder rather than a ''categorical" disorder).
28. The cutoff in Europe is 25 rather than 30. See Malatcsti & McMillan, supra
note 5. at 80 n.2.
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categories to receive a 30 or above, the person would qualify only
technically, not intuitively or conventionally, as a psychopath.
Even the "father" of the PCL-R, Robert Hare, seems to have conflicting
commitments here. On the one hand, as far as I am aware, Hare never
says that a person who receives a 0 in three categories-lack of remorse
or guilt, Jack of empathy, and shallow affect-and still receives a total
score of 30 or above on the PCL-R is not a psychopath. On the other
hand, Hare states repeatedly that a constitutive absence of conscience is
the essential attribute of a psychopath, a point that implies that receiving
a 0 in the three categories just mentioned would automatically disqualify
a person from being a psychopath. 29
C. Possible Problems with the PCL-R
The PCL-R is generally considered to be a reliable tool for diagnosing
psychopaths. 30 Jn recent years, however, some lawyers and scholars
29. See llARF, supra note 5, at 1 ("'[Psychopaths'] hallmark is a stunning lack of
conscrencc .
."); id. at 40 ("Psychopaths show a stunning lack of concern for the
devastating effects their actions have on others."); id. at 44 ("[Psychopaths] seem unable
to 'get into the skin' or to ·walk in the shoes' of others. except in a purely intellectual
sense. The feelings of other people arc of no concern to psychopaths."): id. at 89
("[Psychopaths'] violence is callous and instrumental ... and the psychopath's reactions
to ranothcr person's suffering] arc n1uch n1orc hkcly to be indi1Tcrcncc, a sense of power,
pleasure, or s1nug satisfaction than regret at the da1nage done.").
30. See id. at 181 ("Not only docs [the Psychopathy Checklist] provide clinicians
and decision 111akers with a reliable and valid diagnostic procedure, it provides othersincluding members of the criminal justice system-with a detailed description of
precisely what goes into a diagnosis of psychopathy."): id. at 183-84 ("Accurate
diagnoses that also have predictive validity can be extrcn1ely useful to the crin1inal
justice system. The success of the P.1ychopathy Checklist in predicting recidivism and
violence attests to this.
[A]ccurate assessments can be very useful in the
classification of offenders .
The review assists [prison] staff in the difficult and
nerve-racking task of trying to strike a reasonable balance between the need to reduce
violence and the needs and rights of each patient to receive appropriate treatment."); id.
at 189-90 (''[T]here is ample evidence that a careful diagnosis of psychopathy . . .
greatly reduces the risks associated with decisions in the crin1inal justice system.
Properly used, it can help to differentiate those offenders who pose little risk to society
from those who arc at high risk for recidivism or violence."): Hart. supra note 3, at 171
("Psychological tests with established reliability and validity have been developed to
provide a con1prehensive assessn1ent of psychopathic sy111pton1atology. The tnost
widely used tests for assessing psychopathy in the context of civil long-term
commitment evaluations are the PCL-R and PCL:SV."): Lee, supra note 3, at 135
("[S]cientific data indicates that public safety can be better protected by basing
sentencing decisions 'on n1ore comprehensive information about offenders, including
measures of psychopathy.'" (quoting Harris et al., supra note 6. at 238)): Litton, supra
note 6, at 371 ("(U]se of the PCL-R instrument produces strong inter-rater reliability.").
1313
have criticized the checklist. These critics have offered at least six
different objections. 31
The first objection is that most diagnoses based on the PCL-R are
unreliable because they vary too much from one psychiatrist to another.
Hare or a supporter of Hare's approach to psychopathy might respond
that even if there is variation in these cases, we can still rely on
psychopathy scores in all of the other situations, the situations in which
one psychiatrist's psychopathy score is independently confirmed by at
least one other psychiatrist. 32 But this point does not help us determine
31. See generally David DeMatteo & John F. Edens, The Role and Relevance of
the Psvchopathy Checklist-Revised in Court: A Case Law Survey of U.S. Courts (19912004), 12 PSYCHOL. PUB. PoL'Y & L. 214, 215, 219-21 (2006); John F. Edens, Melissa
S. Magyar & Jennifer M. Cox, Taking Psychopathy Measures "Out of the Lab" and into
()N PSYCHOPATHY AND LAW
the legal 5_yste1n: Some Practical Concerns, in セャandbok@
(Kent A. Kiehl & Walter Sinnott-Armstrong eds., forthcoming 2012); John F. Edens,
Marcus T. Boccaccini & Darryl W. Johnson, Inter-Rater Re/iabi/itv of the PCL-R Total
and Factor Scores An1ong pN|セカ」ィッQ[。エゥ@
Sex Offi:n<lers: /lre Personality Features fl.Jore
Prone to Disagreement than Behavioral Features", 28 BEHAV. SCI. & L. 106, 106-09,
116-18 (2010); John F. Edens & Gina M. Vincent, .Juvenile PsvchopathF: A Clinical
Constmct in Need ofRestrain/?, 8 J. FORENSIC PSYCHOL. PRAC. 186, 194 (2008); John F.
Edens, David K. Marcus, Scott 0. Lilienfeld, & Norman G. Poythress Jr., Psychopathic.
Not Ps_vchopath: Ta.xometric Evidence jhr the Ditnensional Structure of" Psychopathy,
115 J. ABNORMAL PSYCHOL. 131, 131, 141 (2006); John F. Edens. Unresolved
Controversies Concerning Psychopath_v: lmplicationsj(Jr Clinical ancl Forensic Decision
Making, 37 PROF. PSYCHOL.: RES. & PRAC. 59, 60-63 (2006); Robe1t Prentky et al.,
Sexually Violent Predators in the Courtroom: Science on Trial, 12 PSYCHOL. PUB. PoL'Y
& L. 357, 360, 370-72 (2006). But see Malatcsti & McMillan, supra note 5, passim
(responding to various objections against the validity or usefulness of the PCL-R).
f-IARE, SU/Jra note 5, at
32. In all fairness to Hare, he recognizes this problcn1. セGゥ・@
189 ("Even under the most ideal conditions, with access to high-quality information and
using strict diagnostic criteria, psychiatric diagnosis and predictability are not crrorfrce .... We must also be aware of the fact that even if perfect diagnoses were possible
(and they are not), their ability to accurately predict recidivism or violence is limited.");
RONSON, supra note 21, at 214--15 ('"l do wony about the PCL-R being misused,' Bob
[Hare] said... 'I tried to train some of the people who administer it. They were sitting
around, twiddling their thumbs, rolling their eyes, doodling, cutting their fingernailsthcse were people who were going to use it.'
In the executive bar, Bob Hare
continued. He told me of an alarming world of globe-trotting experts, forensic
psychologists, cri1ninal profilers, traveling the planet anned with nothing 1nuch more
than a Certificate of Attendance, just like the one l had. These people might have
influence inside parole hearings, death penalty hearings, serial-killer incident roorns, and
on and on. I think he saw his checklist as something pure ... but the humans who
adtninistered it as masses of weird prejudices and crazy dispositions."); see also Lee,
supra note 3, at 131 ("While there is an increased use of the PCL-R in court, critics
continue to take issue with the accuracy of the test and its occasional undue weight in
capital cases. Specifically, critics warn that studies 'provide little support for the ability
of the PCL-R to predict violent institutional behavior among capital murderers facing
death sentences.' As such, critics contend that there is 'virtually no support for using the
PCL-R to predict institutional violence in the high-stakes context of a capital case.'
Consequently, many scholars are seriously concerned about the potential misuses or
questionable applications of instruments such as the PCL-R in legal contexts, contending
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l
(
what to do, how to label the individual, in situations where the variation
among evaluators is too great. Indeed, the fact that psychiatrists can
vary so much in some cases casts great doubt on their evaluations not
only in those cases but also in all of the other cases as well, including the
cases where they happen to agree, Their agreement in the latter
cases could just be a happy coincidence of similar error, not a genuine
reflection of anything about the individual whom they are evaluating,
The second objection is that the PCL-R does not actually measure what
it purports to measure--the mental disorder of psychopathy. Rather, it
measures nothing more than a tendency toward criminal behavior. 33 It
should be noted that Hare adamantly opposes this criticism and, at one
point, demanded that Skeem and Cooke eliminate this point (among
others) from a draft of their article before publishing it. When Skeem
and Cooke refused to comply with Hare's demand, he threatened to sue
them for defamation. And this move itself spawned a flurry of literature
over not only the merits of the PCL-R but also academic freedom more
34
generally.
The next few objections concern not the PCL-R per se but rather key
assumptions that underlie the PCL-R. The first of these objections-and
the third objection overall-is that the tern1 psychopathy does not "pick
out" any real disorder in the real world. 35 Jn other words, there is no
that psychopathy 111ay be afforded too much weight in detcrn1ining sentencing."
(footnotes omitted)).
33. See genera/Jr Jennifer L. Skeem & David J. Cooke, Is Criminal Behavior a
cセヲGョエイ。ャ@
('ornJH>nenl \セヲ@
ヲ^Lセカ」ィオQエケGA@
ConcejJlual /)irections fi>r Resolving the Debale,
22 PSYCJIOL. ASSESSMENT 433 (20] 0).
34. See genera/IF David Baxter. Psvchopath Guru Blocks Critical Article: Will
Case Affect Credihilitv of PCL-R Test in Court", PSYCHOPATH RESEARCH (May 30,
20 I 0). http://www.psychopath-research.com/forum/ubbthrcads.php/topics/ I 0614/Psychopath
_Checklist_ Debate: Karen Franklin. Psvchopathy Brouhaha: It's a Wrap (I Hope!), IN
THE NEWS: FORENSIC PSYCHOLOGY CRIMINOLOGY & PSYCHOLOGY-LAW (June 17. 2010),
http ://forensicpsyc hologist. b Io gs pot. com/20 I 0/06/psychopathy-brouhaha-its-wrap
-i-hope.html: Norman Poythress & John P. Petri la. PCL-R Psvchopatiff: Threats To Sue,
F\:er l?evieH', a1u/ l;Jolential hnplicationsfi1r Science ll/1(} LaH'. A Con1111e11ta1)', 9 lNT'L J.
FORENSIC MENTAL HEALTH 3 (20 I 0): Charlie Smith, UBC Psrchopathv Etpert Robert
!-fare Res;Jrnuis to .4cuden1ic HセイゥQ」ウョ@
over LaH'suit T'hreat, STRAIGHT (.lune 13, 2010),
http://www.st ra ig ht. com/ a rt i c Ie- 3 2 8 9 2 7/van co u v erI u be-psychopathy-ex pert -ro bcrt harc-responds-acaden1ic-criticisn1-ovcr-lawsuit-thrcat; John Travis, Paper on P.s:vcho;;aths,
Delaved hv Legal Threat. Fina/Iv Puhlished. SCIENCEINSIDER (June 10, 2010, 2:08 PM),
http://news.scicncemag.orglsciencei nsider/20 I 0/06/paper-on-psychopaths-delayed-hy-.html.
35. See Malatcsti & McMillan. supra note 5. al 82 ("[S]ome have argued that
PCL-R is not valid. A notion of absolute validity requires that PCL-R cuts objective
reality at 'its joints.' In other words. PCL-R should refer to some unitary and
1315
distinct disorder corresponding to the word psychopathy in the same way
that there is a distinct disorder corresponding to the words anorexia
nervosa. Instead, what we call psychopathy "picks out" an arbitrary
collection of attributes that do not constitute a disorder any more than
having a cold, dark hair, and a bad temper at the same time constitutes a
disorder. Indeed, the twenty different attributes that are supposed
to constitute psychopathy no more naturally belong together as
attributes of a real psychological entity than do happiness, curiosity, a
tendency to oversleep, and an inclination toward romantic movies. We
could call the phenomenon of weighing over 100 pounds, wearing blue
jeans, and carrying at least two books a disorder, but calliug this random
group of attributes a disorder would not make it so. It would not make it
a disorder not only because there is nothing wrong with this combination
but because this combination is arbitrary and therefore does not refer to a
distinct entity in the real world to which disorder or a more speci fie term
refers or should refer. 36
The fourth objection is that many psychiatrists are not at all
dispassionate or objective when they evaluate individuals for psychopathy. 37
On the contrary, they tend to diagnose individuals as psychopaths on
either subjective grounds (usually fear or dislike 38 ) or utilitarian grounds
independent reality.
[l]t has been argued that specific different neural underpinnings
might accompany the different dimensions of the construct of psychopathy. thereby
shovving that PCL-R is a heterogeneous collection of disparate neurological bases that
should be abandoned." (citations omitted)).
36. Hare responds to this objection as follows:
[flailing to recognize that a child has many or most of the personality traits
that define psychopathy may doom the parents to unending consultations with
school principals, psychiatrists, psychologists, and counselors in a vain atte1npt
to discover what is wrong with their child l1f1li ivith themselves. It may also
lead to a succession of inappropriate treatments and ゥョエ」イカ・ッウセ。ャ@
at great
financial and emotional cost.
If you are uncomfortable applying a fomrnl diagnostic label to youngsters,
then avoid doing so. However, do not lose sight of the problem: a distinct
syndron1e of personality traits and behaviors that spells long-tenn trouble, no
matter how one refers to it.
HARE, supra note 5, at 161.
37. See Toch, supra note 14, at 151-53 (providing evidence of biases and
subjectivity in clinicians' diagnoses of inmates with ASPD).
38. See id at 152 ("[T]he experience 'I sense an effort to manipulate me, and I
resent it' can translate into a patient's adjudged trait of 'manipulativeness,' and 'I feel
frustrated because you won't confess your culpability when l cross-examine you' can
become 'lack of remorse'; similarly, '!can't get you to discuss your feelings with me
when I invade your privacy' translates into 'You can't have any feelings since you won't
discuss them with me,' ergo, 'callousness.' Other inferences can be drawn from
personal reactions to the offense, or fro1n perceptions of uncongeniality or
uncooperativeness with authorities.").
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(for example, to prevent them from gaining admission to their facilities), 39
As a result, the label is too often misapplied and misused. People who
are not really psychopathic are still labeled this way and then treated
accordingly .40
The fifth objection is that, like the label witch in seventeenthcentury America, the label psychopath is dangerous. It is supposed to be
objective and scientific-indeed, a clinical diagnosis such as what a
patient with a bad cough receives from a lung doctor-but is in fact
thoroughly tinged with negative moral judgment and pessimism. 41 For
most people, including psychologists, the term psychopath signifies a
person who is both morally reprehensible-ranging from very bad to
evil-and untreatable. These two inferences are dangerous for four
reasons.
The first reason: the label psychopath is dehumanizing and confining.
Because it is generally interpreted to mean "a very dangerous guy who
cannot be controlled," it reduces psychopaths to the status of wild
animals. Indeed, psychopaths are often compared, if not identified, with
s
I
t
39. See id. ("Because psychopathy is generally equated with untreatability,
offenders that clinicians do not want to deal with can be turned away by adjudging them
psychopathic. and hence unamenable to treatment. In other words, psychopathy is
featured in ... the 'diagnostic ァ。Qョ・Gセエィ@
use of diagnoses to shuttle clients from one's
own turf to other jurisdictions. Psychopathy (or antisocial personality disorder)
unsurprisingly beco1nes a salient diagnosis in the discharge summaries of hospitals who
send patients back to prison after cursory review." (footnote omitted) (citation omitted)).
40. See HARE. supra note 5. at 181 ("[l]mproper use of the label fp.\vchopath] has
powerful destructive potential for the misdiagnosed individual."); id. at I 91 ("Diagnoses
yield sticky labels; faulty predictions based on inaccurate diagnoses can result in
confusion and disaster."); John Gunn, Psychopathy: An Elusive Concept with Moral
Overtones. in PSYCHOPATHY: ANTISOCIAL, CRIMINAL, AND VIOLENT BEHAVIOR, supra
note 7, at 32, 35 (""The term "psychopathic disorder' ... is a trigger for rejection.
Patients labeled in this way are excluded from all sorts of arrangements and arc often
dealt with via punitive rather than therapeutic responses.").
4 I. See Gunn, supra note 40, at 34 ('"'Psychopathic' is almost synonymous with
'bad'-a powerful subjective concept that is unhelpful in medical science. Patients may
be harder to treat if they arc called 'psychopaths' or any other name that is synonymous
with "badness· and that invites rejection. 'Oh he"s just a psychopath!' means 'I don't
like hin1; I regard hin1 as a bad guy.'
In medicine, the n1orality of a patient's
symptoms or behavior ought to be i1TC!evant."); id. at 35 ("'The term 'psychopathic
disorder' [is] a largely moral term."); id. at 36 ("'From both the scientific and the
therapeutic perspective . . it would be more helpful if we could describe unpleasant
patients in 1norc neutral tcnns. The value-laden language 1nakes the trcatn1ent task even
more difficult than it is to begin with.").
1317
47
sharks, snakes, wolves, and other dangerous predators. - And because
the assumption of incurability is built into this label, the person so
labeled cannot escape this cavalierly designated subhuman status. The
label psychopath dooms that person to be perceived-and therefore treated
indefinitely-as a frightening creature who needs to be caged and isolated
from society rather than a human being in need of psychological
43
.
assistance.
The second reason: jurors will be overly prejudiced by this term.
Once they learn that a psychologist has diagnosed a given defendant to
be a psychopath, they will infer that the defendant is evil and will be that
much more likely to find him guilty. 44 This result seems unfair; jurors
should judge a defendant solely on the basis of the evidence
regarding the alleged crime, not on the basis of any prejudicial labels
that designated experts attach to the defendant. Notice, this unfairness is
42. See Ferzan, supra note 9, at 239-40 ("At a recent conference I attended ..
one theorist [compared] the psychopath to a tiger and argu[ ed] that we should treat the
psychopath just as we would treat a tiger-we should put him in a cage. I demur. Does
anyone doubt that we would unapologetically shoot an anin1al that \Vas as dangerous as
some psychopaths"'"); Lee, supra note 3, at 126 ("[Psychopaths] have even been
characterized as 'cold-blooded "intraspccics predators" that arc hardwired to violate
others, even those to \vhon1 they are closest, without guilt or conscience."' (quoting Lisa
Ells, Note, Juvenile Psychoparhv: The Hollow Promise ol Prediction, I 05 COLUM.
L. REV. 158, 158 (2005))).
43. See Toch, supra note 14, at 151 ("Psychopathy is a wildly pejorative
designation because individuals described with this designation are presumptively
sleazy, unsavory, repugnant. and dangerous.").
f-{arc responds to this criticism
by
defending his use of the tern1 ーNセカ」ィッQ。エZ@
[The label psychopath] is a convenience. . . If we talk of someone with
Saying
high blood pressure we talk of them as hypertensives. [t's a term. .
'psychopathic' is like saying 'hypertensive.' I could say, 'Someone who
scores at or above a certain point on the PCL-R Checklist.' That's tiresome.
So I refer to them as psychopaths. And this is what I mean by psychopathy:
I rnean a score in the upper range of the PCL-R .
. . . [T]he people who [claim that p.1ychopath is a problematic label J ... are
very left-wing, left-leaning academics. Who don't like labels. Who don't like
talking about differences between people. People say I define psychopathy in
pejorative tenns. I-low else can I do it? "[alk about the goocl things? I could
say he's a good talker. He's a good kisser. He dances very well. He has good
table manners. But at the same time, he screws around and kills people. So
what am 1 going to en1phasize'?
RONSON, supra note 2 I, at 268-69.
44. See HARE. supra note 5, at 186--88 (giving an example of the "destructive
potential of diagnostic labels in court"); Lee, supra note 3, at 132 ("[T]he APA
[American Psychiatric Association] asserts that 'mental health expert testimony on the
issue of future dangerousness impern1issibly distorts the fact-finding process and causes
serious prejudice to the defendant, as the "expert" testimony is likely to receive undue
weight"' (quoting Mitzi Dorland & Daniel Krauss, The Danger o.l Dangerousness in
Capital Sentencing: Exacerbating the Prob/ern (!l aイ「ゥエ」オセカ@
anll Capricious DecisionMaking, 29 LAW & PSYCHOL. REV. 63, 83 (2005))).
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only compounded if a psychologist's diagnosis is incon-ect. In these
situations, jurors may be assuming that the defendant is a psychopath
and judging him that much more harshly when this assumption is simply
incon-ect.
The third reason: the fact of the matter is that different kinds of
psychopaths may just be treatable-by medication, different fonns of
therapy, or both. 45 So to assume that they are categorically untreatable is
to give up on them unnecessarily early. It is to deprive them, and ourselves,
of what is likely a more humane and productive policy approach. 46
The fourth reason: the label psychopath might be particularly pernicious
because it may turn people who are not otherwise psychopathic into
psychopaths. That is, the label may become a self-fulfilling prophecy. 47
------------
45. Sec HARE. supra note 5. at 202-05 (describing broad outlines of a potentially
successfol treatment program for psychopaths); STANTON E. SAMENOW. INSIDE THE
CRIMINAL MIND 208-42 (Crown Publishers rev. ed. 2004) (1984) (arguing that even the
111ost hardened crin1inals can be converted into law-abiding citizens if they arc taught
how to take responsibility for their behavior): J. REID MELOY, THE PSYCllOP/\THIC MIND:
ORIGINS, DYNAMICS, AND TREATMENT 309-40 (1988) (delineating several different
categories of psychopaths and arguing that most of these categories can be helped to one
extent or another by appropriate psychotherapeutic techniques); Gunn, SUJJra note 40, at
38 ("The treatment of patients with antisocial problems can be a very rewarding activity.
The patients arc fascinating, vary enormously. and respond to a wide variety of treatment
strategies. They have very little in co1n1non \vith one another, other than the negative
feelings they engender in other people. If such patients are to be helped. they require an
individual functional analysis hased on an understanding of their pathology. as well as an
individualized treatment program."); Lee, supra note 3. at 130 ("[M]ost remain hopeful
for prevention in that 'research may eventually allow for effective, early legal and
psychological intervention \Vith youth \vho tnight otherwise proceed inexorably to adult
psychopathy.'" (citation omitted)): Lilicnfeld & Arkowitz, supra note 14 ("Although
psychopaths are often unn1otivated to seek treat1nent, research by psychologist Jennifer
Skeem of the University of California, Irvine, and her colleagues suggests that
psychopaths may benefit as much as nonpsychopaths from psychological treatment.
Even if the core personality traits of psychopaths are exceedingly difficult to change,
their cri111inal behaviors inay prove n1ore an1enable to trcatn1ent."); OglofT & Wood,
supra note 6, at 178 ("Perhaps the question of whether psychopathy can be treated ought
to be rcforn1ulatcd as \vhcther we can n1anage psychopaths and their behavior. ... More
success has been realized in trying to reduce their problcn1atic behaviours--including
offending.").
46. See Gunn. supra note 40, at 37 ("A negative halo leads directly to a global
label, which in turn leads to negative ideas about treatment and often to frank rejection.
Once the pejorative label is dropped, once the term 'psychopathic' is out of the way. the
notion of 'untreatability' can also be tempered or dropped.").
47. See HARE, .rnpra note 5, at 161 ("[I]t is no light matter to apply psychological
to adults. Perhaps the issue with the n1ost pressing consequences
labels to 」ィゥャ、イョセッ@
for children is the Gウ」ャヲセオゥョァ@
prophecy,' whereby a child who has been labeled a
troublen1akcr 1nay indeed grow to fit the 1nold, while others-teacher, parents. fi·iends-
1319
People who are not psychopathic but who have been erroneously
"slapped" with this label by an authority may actually become entirely
indifferent toward others because the label forces them along this path.
Initially, after the label has been attached, they may try to prove that the
label is inapplicable. But after several failed attempts, attempts that fail
precisely because they are wrongly interpreted through the lens of this
label, they may give up or actually come to believe that the label is
indeed correct after all. At that point, their self-conception and resulting
behavior actually follow the label rather than deviate from it.
The sixth objection is that labeling certain individuals as psychopaths
is misleading because it denies individual variation among psychopaths. 48
It falsely implies that all of the individuals to whom this label is attached
exhibit the same symptoms and that these symptoms are caused by the
same kind of neurological disorder. This implication is false because the
PCL-R contains twenty different attributes, each of which can range
from 0-2. So there is an extraordinarily large number of different
combinations of attributes and degrees that can result in a score of 30 or
higher, which means that any two people who have been diagnosed as
psychopaths might have very different personalities and exhibit very
different behavior. Yet by labeling them both as psychopaths, we render
these differences invisible.
These differences should not be overlooked for two reasons. First,
they may be morally relevant. One psychopath's behavior might be less
morally reprehensible than another psychopath's. Second, they may be
relevant to treatment. Different treatments are appropriate for different
symptoms.
As an analogy, consider the label sick. This label equally applies to
the person suffering from a bad cold and the person suffering from
malaria, but its equal application to both would do a great disservice to
both, especially to the latter. By obscuring the very real differences
between them-the differences in the symptoms, the gravity of these
symptoms, and the causes of these symptoms-it misleadingly implies
that people in this general category should be regarded, and treated, as
the same. If, then, doctors were to act on this label alone, many people
reinfOrce the process by subtly conveying their negative
・クー」エ。ゥッョウNBIセ@
Christopher
Slobogin, A Jurisprudence o/ Dangerousness, 98 Nw. U. L. REV. I, 30 ("[W]hcn the
government chooses to label a miscreant a 'predator' or 'dangcrou::; person' in lieu of
punishing hi111 as a 'cri1ninal offender,' as sexual predator statures do, it very powerfully
announces that the individual either cannot or will not control his behavior. Research on
prophecy.
motivation suggests that this type of labeling might become a ウ」ャエセヲオゥョァ@
The individual shunted into the "predator' system will come to believe that, unlike those
who are punished as volitional actors, he is incapable of acting diftcrently. That belief in
turn could well 1nake hin1 n1ore dangerous.").
48. See Litton, supra note 6, at 367-68 (making a similar point about ASPD).
1320
sly
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suffering from malaria would be both mistreated and undertreated and
many people suffering from a bad cold would be both mistreated and
overtreated. The same, then, applies to the diagnosis of psychopathy. By
obliterating the very real differences between different people in this
category, it tends to lead psychologists and the criminal justice system to
treat them all the same when, in fact, these differences call for different
attitudes and responses.
D. Differences Between Psychopathy and Antisocial
Personality Disorder
Historically, psychopathy and ASPD were not distinguished. 49 And to
this day, people often use the tenns interchangeably. 50 Indeed, passages
from the "diagnostic bible" 51 of psychological disorders, the Diagnostic and
Statistical lvfanual of Mental Disorders (DSM-IV-TR), make it seem as
though ASPD and ーセケ」ィッ。エ@
are identicaJ 52 :
Individuals with Antisocial Personality Disorder also tend to he consistently
and cxtre1ncly i1Tesponsihle.
Irresponsible work behavior may be indicated
by significant periods of uncn1ploymen1 despite available job opportunities, or
by abandonment of several jobs without a realistic plan for getting another job.
There may also he a pattern of repeated absences from work that are not
explained by illness either in then1sclves or in their fan1ily. Financial
irresponsibility is indicated by acts such as defaulting on debts, failing to
provide child support, or failing to support other dependents on a regular basis.
Individuals \Vith Antisocial Personality Disorder sho\V little rcn1orse for the
consequences of their acts . .
They may be indifferent to, or provide a
superficial rationalization for, having hurt, mistreated, or stolen fron1 son1cone
(e.g., "life's unfr1ir." "losers deserve to lose," or "he had it coming anyway").
These individuals may blame the victims for being foolish, helpless, or
deserving their fate: they tnay n1ini1nize the harmful consequences of their
se
es
as
•le
1er
he
of
ly
on
y.
se
m
49. HARE, supra note 5. at 24 ("A tenn that was supposed to have much the same
n1eaning as 'psychopath' or 'sociopath' is antisocial ;;ersonality disorder . .. .'');id. at
25 ("[There] has been confusion during the past decade, with many clinicians mistakenly
assu1ning that antisocial personality disorder and psychopathy are synonymous tenns. '').
50. See, e.g., Hart, supra note 3. at 159 ("Psychopathy or psychopathic personality
disorder is rcfCrrcd to as antisocial personality disorder in the fourth edition of the DSMIV . . . . " (citations omitted)). But see HARE, supra note 5, at 159 (comparing
psychopathy with Disruptive Behavior Disorder rather than with ASPD).
51. This is Hare's tenn. See HARE, supra note 5, at 24.
52. AM. PSYCIIIATRIC AsS'N, DIAGNOSTIC AND STATISTICAL MANUAL OF MENTAL
DISORDERS-TEXT REVISION 701-02 (4th ed. 2000) [hereinafter DSM-JV-TR). The DSMJV-7R authors recognize as much when they state that ASPD "has also been referred to
as psychopathy, sociopathy, or dyssocial personality disorder. .
[D]eceit and
n1anipulation are central features of Antisocial Personality Disorder." id. at 702.
1321
actions; or they may simply indicate complete indifference. They generally fail
to compensate or make ainends for their behavior. They rnay believe that
everyone is out to "help number one" and that one should stop at nothing to
avoid being pushed around.
Individuals with Antisocial Personality Disorder frequently lack empathy and
tend to be callous, cynical, and contcrnptuous of the feelings, rights, and
sufferings of others. They may have an inflated and arrogant ウ・ャエセ。ーイゥ@
(e.g., feel that ordinary work is beneath them or lack a realistic concern about
their current problems or their future) and may be excessively opinionated, selfassured, or cocky. They may display a glib, superficial charm and can be quite
voluble and verbally facile (e.g., using technical terms or jargon that might
impress someone who is unfamiliar with the topic). Lack of empathy, inflated
self-appraisal, and superficial chann are features that have been con1Inonly
included in traditional conceptions of psychopathy that may be particularly
distinguishing of the disorder and more predictive of rccidivisrn in prison or
forensic settings where cri1ninal, delinquent, or aggressive acts are likely to be
nonspecific. These individuals may also be irresponsible and exploitative in
their sexual relationships. They may have a history of many sexual pariners and
niay never have sustained a monogamous relationship. They may be
irresponsible as parents, as evidenced by malnutrition of a child, an illness in the
child resulting from a lack of mini1nal hygiene, a child's dependence on
neighbors or nonresident relatives for food or shelter, a failure to arr,1ngc for a
caretaker for a young child when the individual is away fro1n hon1c, or repeated
squandering of money required for household necessities. These individuals
1nay receive dishonorable discharges from the arn1cd services, 1nay fail to be
self-supporting, rnay becon1e in1poverishcd or even horneless, or may spend
1nany years in penal institutions.
Individuals with Antisocial Personality
Disorder are more likely than people in the general population to die prematurely by
violent tneans (e.g., suicide, accidents, and homicides).53
Still, ASPD and psychopathy arc thought to be different in at least two
respects. First, lack of empathy is not essential to ASPD. 54 Second,
more generally, although the diagnostic criteria of ASPD are primarily
behavioral, the diagnostic criteria of psychopathy are both behavioral
and psychological (or "internal" or "affectivc"). 55 As the DS!vf-!VTR indicates, ASPD is an antisocial pattern of behavior:
53. Id at 702-03.
54. See Morse, supra note 6, at 41 ("All but one of the criteria for ASPD are
repetitive antisocial behaviours, and the one psychological criterion, lack of remorse, is
not necessary to make the diagnosis."); Morse, supra note 10, at 1072 ("Th[eJ lack or
capacity [for empathy, guilt, and remorse] is a necessary feature of psychopathy but not
of A[SJPD.").
55. See HARE, supra note 5, at 25 ("'Psychopathy' ... is defined by a cluster of
both personality traits and socially deviant behaviors."); Malatesti & McMillan, supra
note 5. at 80-81 (noting that the DS1vf s emphasis of behavior over internal causes results
from its requirement "that psychiatric disorders [be] classified without any emphasis on
underlying traits or aetiological hypotheses."); Morse, supra note 6, at 50-51
("According to the strict language of [MPC § 4.01(2)]
. psychopaths.
are [not]
excluded [from the insanity defense] because [psychopathy] is [not] manifested only by
repeated criminal or otherwise antisocial conduct Psychopathy, as clinically described
and as measured by the [PCL-R ], includes many psychological criteria and is not
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The essential feature of Antisocial Personality Disorder is a pervasive pattern
of disregard for. and Yiolation of, the rights of others that begins in childhood or
early adolescence and continues into adulthood.
WO
id,
ily
ral
W-
For this diagnosis to be given, the individual n1ust be at least age 18 years ..
and must have had a history of some symptoms of Conduct Disorder before age
15 years .
Conduct Disorder involves a repetitive and persistent pattern of
behavior in \vhich the basic rights of others or major age-appropriate societal
norn1s or rules are violated. The specific behaviors characteristic of Conduct
Disorder fall into one of four categories: aggression to people and animals,
destruction of property, deceitfulness or theft, or serious violation of rules.
The pattcn1 of antisocial hchavior continues into adulthood. Individuals \vith
Antisocial Personality Disorder fr1il to conforn1 to social norn1s \.Vith respect to
lawful behavior . .
They may repeatedly perfom1 acts that arc grounds for
arrest (\vhether they arc arrested or not), such as destroying property. harassing
others, stealing, or pursuing illegal occupations. Persons v,.'ith this disorder
disregard the \vishes, rights. or feelings of others. 'rhcy arc frequently deceitful
and inanipulativc in order to gain personal profit or pleasure (e.g .. to obtain
They 1nay repeatedly lie, use an alias. con others. or
nioney, sex, or power),
malinger. A pattern of impulsivity may be manifested by a failure to plan
ahead.
J)ecisions arc n1adc on the spur of the n101ncnL \Vithout forethought,
and \Vithout consideration for the consequences to self or others: this n1ay lead
to sudden changes or jobs. residences. or relationships. Individuals \Vith
Antisocial Pcrsonalitv l)isorder tend to he irritable and aggressive and n1av
repeatedly get into p11ysical fights or co1n1nit acts of ーィケウゥ」LjNセQ。オャ@
(including
spouse beating or child beating) . . .
Aggressive acts that are required to
defend oncscl for son1conc else arc not considered to he evidence for this itc1n.
These individuals also display a reckless disregard !Or the safety of thcn1se\ves
or others .
This niay be evidenced in their driving behavior (recurrent
speeding. driving \vhilc intoxicated, 111ultiplc accidents). l"hcy n1ay engage in
sexual behavior or substance use that has a high risk for hannful consequences.
They may neglect or fail to care for a child in a way that puts the child in
dangcr. 56
Contrast this behavioral focus with several criteria from the PCL-R:
•
•
grandiose self-worth
need for stimulation or proneness to boredom
are
·, IS
. of
not
·of
ura
crlts
on
-51
IOI]
by
Jed
not
manifested solely by reretitivc criminal or antisocial behaviour." (fi.,otnotes omitted));
Ogloff & Wood, supra note 6. at 172 ("While the DSM-IV-TR indicates that [ASPD] is
also kno\vn as Psychopc:ithy or l)is\'iocial Personality Disorder. the fact i\'i that the criteria
for each of these disorders arc sufficiently different such that they arc all quite distinct
constructs. With respect to ASPD in pm1icular. it is largely a disorder characterized by
Jn
antisocial behaviour and crin1inality rather than fundan1cntal personality deficits.
point of fact, the prevalence of ASPD is much higher in the population than the
prevalence ofpsychopatb:y."" (citation 01nitted)): see also RONSON. SUJJra note 21. at 23940 (offering a brief account of Hare· s failed attempt to persuade the authors of the DSM
to include psychopathy).
56. DSM-IV-TR, supra note 52. at 701-02.
1323
•
•
•
•
•
•
•
lack of remorse or guilt
shallow affect
callousness and lack of empathy
lack of realistic, long-term goals
impulsivity
irresponsibility
57
failure to accept responsibility for own actions
In this way, ASPD might be regarded as "psychopathy /ight"-psychopathic
behavior without necessarily a psychopathic personality behind it.
The difference between ASPD and psychopathy is not merely theoretical.
Many people who suffer from ASPD are not psychopaths. Indeed, although
up to 90% of the current prison population h_ave ASPD, 58 only up to 25%
of this same population are psychopathic.' 9 What this means is that
although up to 90% of prisoners repeatedly engage in antisocial behavior,
up to 75% of them do not exhibit the list of psychological problems
above to a significant enough degree. 60 The causes of their antisocial
behavior, then, are not psychopathy but other psychological factors such as
peer pressure, temptation, greed, or poor anger management; situational
factors such as "hanging with the wrong crowd"; and poverty in
conjunction with the opportunity for a "quick buck." Still, for the
approximately 20% of prisoners who suffer from both conditions, their
psychopathic nature is most likely what causes or motivates their ASPD.
Ill. THREE CONSEQUENTIAUST REASONS FOR CRIMINALLY
PUNISHING PSYCHOPATHS
Suppose that a person has committed a violent crime and has been
diagnosed by independent psychiatrists as psychopathic. Should that
person be criminally punished? At first, it seems that the answer is
57.
text.
See
t[ARE,
supra note 5, at 34; see also supra notes 24--26 and accornpanying
58. See Jennifer L. Skeem et al., P.1ychopathy. Treatment Involvement. and
Subsequent Violence A1nong Civil P.sJ'chiatric Patients, 26 LAW & Hurvt. BEHAV. 577,
578 (2002). For other estimates of the rate of ASPD among prison inmates, see Ells,
supra note 42, at I 82 n. I 54 (75%-90%); Grant T. Harris et al., supra note 6, at 2 I 8
(50%-75%); Litton, supra note 6, at 390 (50'Y<,-80%); Morse, supra note 6, at 41 (40%60%); Ralph C. Serin, The Clinical Application o/ the Psychopathy Checklist-Revised
(PCL-R) in a Prison Population, 48 J. CUNICAL PSYCHOL. 637, 637 (1992) (50%-80%).
59. See HARE, supra note 5, at 87. For different estimates, see RONSON, supra note
21, at 60 (citing Essi Viding's estimate that 25% of inmates are psychopathic); Harenski
et al., supra note 5, at 145 (!5%-25%); Lee, supra note 3, at l27 (15%-25%); Morse,
supra note 6, at 41 (25%).
60. See HARE, supra note 5, at 83-85 (listing some causes other than psychopathy
for criminal activity).
1324
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obviously yes. There are three reasons-all consequentialist-that make
this conclusion seem obvious.
The first consequentialist reason for finding psychopaths criminally
responsible for their behavior is that it will help to gratify victims' and
society's vengeful impulses. The fact that a diagnosed psychopath has
inflicted serious harm on the victim and is indifferent to the victim's
suffering will lead the victim, his family, and most others who hear
about the incident to become angry and vengeful toward the perpetrntor. If,
then, a court were to rule that the perpetrator was psychopathic and
therefore not guilty (by reason of insanity), this decision would meet with
great resistance. The court's refusal to quench society's thirst for righteous
vengeance would provoke mass outrage. Society would insist that the
defendant knew what he was doing, that he was either amused by or
indifferent to the victim's suffering, and therefore that the defendant
should have been (severely) punished. 61
The second consequentialist reason for finding psychopaths criminally
responsible for their behavior is that it will help to promote at least
general deterrence and possibly specific deterrence. By convicting
psychopaths along with nonpsychopaths, the courts will be sending the
message that psychopathy is not an excuse; that even if you are, or
consider yourself, psychopathic, you will still be convicted and punished
if you commit this kind of crime and get caught. This message will
likely discourage many people, whether or not psychopathic. from
committing this kind of crime in the first place. It might also help to
deter people who have committed this kind of crime and been punished
for it from committing the same kind of crime again.
The third conscquentialist reason for finding psychopaths criminally
responsible for their behavior is that it will tend to make society feel
more secure. If psychopaths are deemed criminally responsible, then they
will be convicted rather than acquitted. Conviction, at least for violent
crimes and serious white collar crimes, is usually followed by incarceration.
Is.
18
6l.
See Furman v. Georgia. 408 U.S. 238, 308 (1972) (Stewart. J .. concurring)
r-1-hc instinct for retribution is part of the nature of n1an, and channeling that instinct in
,le
ki
:c.
the adn1inistration of cri1ninal justice serves an in1po1iant purpose in pron1oting the
stability of a society governed by law. When people begin to believe that organized
society is un\villing or unable to in1pose upon cri1ninal offenders the punish111ent they
'deserve.' then there arc scnvn the seeds of anarchy-----of self-help, vigilante justice. and
lynch law."): MICHAEL MOORE. PLACING BLAME: A GENERAL THEORY OF THE CRIMINAi.
LA w 98-99 ( 1997) (suggesting that our outrage at stories about clear underpunishment is
"intuitive" and "\vhat we believe on instinct").
1325
And one of the central purposes of incarceration is to protect society
from convicted criminals, from people who have been proved to be
dangerous to one degree or another. Naturally, the longer their prison
sentence, the longer society will be protected from them.
Now, one might very well argue that society is also-equallyprotected from defendants who are found not guilty by reason of insanity.
Rather than being locked up in prisons, they arc instead locked up in
psychiatric hospitals. So the third conscqucntialist reason docs not
necessarily support finding psychopaths to be criminally responsible for
their behavior. Instead, it is equally consistent with finding psychopaths
to be nonresponsible and then civilly committing them. Indeed,
defendants found not guilty by reason of insanity often end up being
committed for a longer time in psychiatric hospitals than they would
have been incarcerated had they been found criminally responsiblc 62
Still, the general public, rightly or wrongly, wo1Ties that civil commitment
suffers from the following flaws in comparison with incarceration: it is
easier for patients to escape from psychiatric hospitals than it is for
inmates to escape from prisons; many patients in psychiatric hospitals will
be released back into society earlier than they would have been had they
been incarcerated; patients will fi!OI the hospital officials into thinking that
they arc no longer dangerous when they really arc; and patients will
actually be less dangerous upon release but sooner or later resume their old,
63
antisocial ways. I will return to the issue of civil commitment in Part X.
IV.
MORAL RESPONSIBILITY AND THE EXAMPLE OF
JOllN WAYNE GACY
The three consequentialist considerations just provided for criminally
punishing psychopaths who break the law may be very strong, but they
62. See John Matthc\v Fabian. Rethinking "Rational" in the Dusky Starlllarll:
Assessinl; a AMヲゥー[ィpイセェャ・@
f)clusional Killer's Functionol Ahilities in the Courtroorn and
in the Context of a Capital Murder frial, 25 QUINNH'IAC L. REV. 363, 367 (2006)
("While there 111ay be a substantial nt11nber of incoinpctcnt def'endants charged with
serious violent offenses, there is en1pirical support indicating that such inco1npetenl
defendants will spend longer periods of ti1nc in the psychiatric hospital for con1pctcncy
restoration than their con1petent 」ッオョエ・イー。ウNBIセ@
Litton, .\·upra note 6, at 391
(""[l]ndividuals with psychopathy, themselves, may not, from their own perspective, have
good reason to object to being treated as criininally responsible. . . . [B]eing excused
would not mean going free; it could 1ncan indefinite civil confinc111ent, possibly worse
than being sent to prison for a defined period.").
63. According to one study, although 70(Yo of patients diagnosed with schizophrenia
and 70°;;) to 80°/o diagnosed \Vith mood disorders in1prove with the use of 1nedication.
only 36°/o of intnatcs continue taking n1edication after release. See Jennifer L. Morris,
Comn1cnt, Critninal De.f'etulants Deernell fnca1>ahle To Proceecl to Trial: An Evaluation
of North Carolina "s Statutorv Scheme, 26 CAMPBELL L. REV. 4 l. 49-50 (2004 ).
1326
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are not necessarily dispositive. Indeed, there are some cogent
consequentialist reasons for punishing the insane, children, and even
innocent people. But these reasons are generally thought to be
outweighed by moral considerations. Perhaps the most significant of
these moral considerations is injustice. It is a foundational axiom of
criminal law that the state should not prosecute and punish people
whom it knows to be innocent. To knowingly punish an innocent
person is the very definition of injustice. Innocent people, by definition,
did not commit a crime and therefore do not deserve criminal punishment.
A similar, but not identical, argument may be made against punishing
children or the insane. Even if they have caused serious harm, most
believe that they should still not be criminally punished. Again, the
reason is that ( 1) they are not considered morally responsible for their
behavior and (2) criminal punishment requires moral responsibility.
Consequentialist considerations aside, should psychopaths be held
responsible and therefore criminally punishable for their criminal
wrongdoing? Do they deserve this treatment? Consider, for example,
John Wayne Gacy, who tortured and killed thirty-three teenage boys and
young men and never felt or expressed any remorse for these horrific
acts. 64 Clearly, once society learned of Gacy' s brutal murders, it needed
to take immediate steps to protect itself from further harm by locking
him up somewhere-either in a prison or a psychiatric hospital. But this
need to remove Gacy from society does not answer the question whether
or not Gacy deserved to be criminally punished for his brutal murders.
At first, the answer seems to be an obvious yes. He tortured and killed
all of these boys for his own pleasure. Still, the question remains: was
he morallv re.11Hmsible for these acts? If not, it is generally thought that
he was an eligible candidate not for criminal punishment but only for
involuntary commitment to a psychiatric hospital. 65
Our answer to this question depends on two things: (I) what we mean
by morally responsible and (2) whether or not criminal responsibility
requires moral responsibility. Regarding (2), the distinction between
criminal responsibility and moral responsibility is rarely recognized.
Most assume that either ( l) moral responsibility is necessary for criminal
punishment without ever considering the notion of criminal responsibility or
:11a
ln,
·1s,
on
64.
Sec generally
CLJFFORD
L.
LINEDECKER, THE MAN WHO KILLED BOYS (I 980);
Moss, supra note 12.
65. Sec Lippkc, supra note 6, at 39 I n.16 ("l take it to be fairly well established
that psychopaths are not appropriate subjects of retributive legal punishment.").
1327
(2) moral responsibility and criminal responsibility are one and the same
thing. I will argue in Part IX, however, that neither is the case; that there
is an important distinction between moral responsibility and criminal
responsibility; and that, as it turns out, criminal responsibility-and
therefore criminal punishment--does not require moral responsibility. If
this (radical!) position is correct, then it is possible to hold both that
Gacy was not morally responsible for his criminal acts and that he was
still criminally responsible, and therefore criminally punishable, for them.
Regarding (I), what is this moral responsibility that most adults at
most times are presumed to have 966 And why might one think that Gacy
lacked this attribute? 67 Perhaps the least controversial way to characterize
moral responsibility is this: the set of conditions an agent bears that
make it genuinely fair to blame or praise and possibly punish or reward
that agent for a given act. If an act has no moral implications-brushing
one's teeth or reading one's mail-then it is not quite right to say that
one is morally responsible for these acts. This elocution would be
correct only if these acts could be construed as injuring or supporting
another person's rights or interests.
Because I am not concerned in this Article with praiseworthy acts,
only (ultimately) with psychopathy and its implications for the insanity
defense, 1 will consider only the conditions necessary and sufficient for
judging a given act-call it A-to be blameworthy. 68 There are four of
them:
66. Some theories of moral responsibility suggest that moral responsibility is
simply impossible and therefore that not only Gacy but al/ of us are not morally
responsible for any of our behavior. According to one-perhaps the most popular-such
skeptical theory, moral responsibility is metaphysically impossible because there are
only two logically possible alternatives, determinism and indeterminism; and both
alternatives are equally incompatible with what is required for moral responsibility:
ultimate selfdeterminism. See general/v RICHARD DOUBLE, THE NON-REALITY OF FREE
WILL (1991); DERK PEREBOOM, LIVING WITHOUT FREE WILL (2001) (arguing for hard
incompatibilism); BRUCE N. WALLER, FREEDOM WITHOUT RESPONSIBILITY (1990); Galen
Strawson, The Impossibility of Moral Responsibility, 75 PHIL. STUD. 5 (1994 ). Whatever
one concludes about this skeptical argument, it cannot decide whether or not we should
find Cacy morally responsible because we arc asking this question against the
background of a sernipragmatic, semimetaphysical assumption that most adults are
morally responsible for most of their behavior, an assumption that itself rests on a second
deeper assumption: that moral responsibility is indeed metaphysically possible.
67. See McMillan & Malatesti, supra note 11, at 190 ("[E]ven if it is the case that
[skeptics about the metaphysical possibility of moral responsibility] are right, there still
remains an interesting question about whether the control that psychopad1s have over
their actions is different from the rest of us. Even if none of us is morally responsible we
should still be interested in that question.").
68. Notice, A need not be a positive action; it ean also be an omission. As I have
argued in a previous article, the distinction between a positive action and an omission is
this:
1328
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MRl: knowledge, or a threshold capacity to know, that A IS
morally wrong; 69
MR2: a threshold capacity to refrain from A-ing;
MR3: control over A-ing; 70 and
MR4: an absence of circumstances that excuse this performance.
It is a person's satisfaction of these four conditions that makes that
person blameworthy and, if the wrongfulness or harm caused by the
act is serious enough, punishable. 71
Regarding the first condition (MR 1), the threshold capacity to know
the moral status of A naturally requires the capacity to know ( 1) that one
is A-ing, (2) A's "nature," (3) the difference between right and wrong,
and (4) that A falls on the "wrong" side of this divide. For this reason, a
person who is delusional because of a mental disorder and consequently
has false beliefs about his action (either that it has a different nature or
that it is morally right when it is, in fact, criminal) does not satisfy MRl
and is therefore not blameworthy for his otherwise wrongful action. 72
The second condition (MR2) amounts to "reasons-sensitivity," which
itself contains three subconditions: (I) a threshold capacity to entertain
reasons against performing A, (2) a capacity to then act on these reasons,
IS
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An omission is either (a) a deliberate failure to perform a certain positive
action or (b) a failure. whether deliberate or not, to fulfill a moral or legal duty
or reasonable expectation.
. A positive action is any agent-caused event that does not essentially
involve a failure or not-doing in its description.
Ken Levy, Killing, Letting Die, and the Casej'or MildlJ' Punishing Bad Satnaritanisrn, 44
GA. L. REV. 607, 632-33 (2010) (footnotes omitted).
69. See Antony dオャセ@
Psvchopathy and Answerahility, in RESPONSIGILITY AND
PSYCHOPATHY: INTERFACING LAW, PSYClllATRY, AND PHILOSOPHY, supra note 5, at 199,
201--08 (arguing that responsibility requires the ability to grasp and be guided by
reason-that is, by reasons that are minimally coherent and connected with reality);
Litton, supra note 6, at 354-55, 359-60 (arguing that moral responsibility requires a
capacity to grasp and be guided by moral reasons qua moral); McMillan & Malatesti,
supra note I 1. at 188 (calling MR 1 the "epistemic precondition" of moral responsibility).
70. See McMillan & Malatesti, supra note 11, at 188 (calling MR3 the "'control'
precondition" of moral responsibility).
71. Cf Duff, supra note 69, at 199-200 ("[A] responsible agent is one who can be
called to answer for her actions; to say that A is responsible for an action or an outcome
is to say that A can properly be called to answer . . for that action or outcome."
(footnote omitted)).
72. See supra note 69 and accompanying text.
1329
and (3) an opportunity to act on these reasons. 73 To have this opportunity
itself requires that there be no internal or external force or compulsion,
nothing independent of the agent's own reasons making or necessitating
that the agent A instead of refrain from A-ing.
The third condition (MR3) will be discussed in greater detail in Parts
V.C-D and IX.B. But, for starters, control is agency or self-determination.
I have control over a given state of affairs S when I determine whether or
not S is the case. So I have control over my arm when I determine
whether or not (and how) it moves. Likewise, I have selfcontrol when I
control myself, when I determine whether or not (and how) l act.
Conversely, I do not have control over the flowers across the room
because my attempts to make them move to the right or to the left simply
do not work. Likewise, I do not have control over a twitch or spasm
because, although it is my body moving, this movement does not
originate with me, with my agency, but rather with some physical cause
within my body. 74 An intern1ediate case might be my control over the
trajectory of a rock that I drop off the side of a cliff. [ certainly control
whether or not it falls and approximately where given the motion with
which [ release it, my knowledge of the surrounding conditions, and the
law of gravity. But once I let go, my attempts to make it move this way
or that do not have any effect.
It might be thought that MR3 entails MR2, 75 in which case MR2 is
redundant. But this assumption is false. So-called Frankfuti-style situations
show that these two conditions are compatible: ( l) the agent willingly As
without being compelled to A; and (2) the agent could not have done
otherwise. In Frankfurt-style situations, the agent cannot do othcrwisecannot refrain from A-ing. But the agent is still not forced or compelled
to A because, given the very peculiar hypothetical circumstances
(involving a "counterfactual intervener"), the agent's inability to refrain
from A-ing is not causally relevant to her A-ing. She As not because
73. See generally JOHN MARTIN FISCHER & MARK RAVIZZA, RESPONSIBILITY AND
CONTROL: A THEORY OF MORAL RESPONSIBILITY 28-9 l ( l 998); John Martin Fischer.
Recent Work on Moral Responsihi/ity. l lO ETHICS 93, l27-28 (l999).
74. See McMillan & Malatesti. supra note 11, at 189 ("When ... agent[sj ha[ve]
no control over what they are doing, their actions and behaviour do not originate in the
causality of the agent."); Slobogin. supra note 47. at 36 ("Truly 'involuntary' acts arc
rare. lllustrated by epileptic seizures and perhaps some dissociative states, they require a
disjunction between mind and body that seldom occurs even in people with severe
mental illness. much less in sexual predators and like offenders." (footnote omitted)).
75. See, e.g., Litton, supra note 6, at 352 ("Responsibility requires control. An
agent whom we may appropriately hold responsible has a certain kind of control over
what she does. But what kind of control is required" On one traditional view, control
requires the ability to act otherwise. An agent exercises the requisite control over an
action and thus is responsible for it only if she truly had alternative possibilities for
action at the time." (footnote omitted)).
1330
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she has to but because she wants to. So she still has control over her
action even though she could not have refrained from performing it. In
this way, control does not entail the power to do otherwise. 76
Of course, one might respond that, given that control does not entail
the power to do otherwise, only control (MR3 ), not the power to do
otherwise (MR2), is necessary for moral responsibility. This point may
have merit, but-to be on the safe (or traditional) side-I will simply
continue to assume that MR2 is also necessary for moral responsibility.
Should this assumption turn out to be false, the various positions that l
take in this Article would remain mostly, if not entirely, unaffected.
The fourth condition (MR4), an absence of circumstances that excuse
an agent's A-ing, means an absence of circumstances, internal or
external to the agent, that make it reasonable for us (society in general)
to expect the agent lo have refrained from A-ing. In the criminal law,
these circumstances, the circumstances that make it unreasonable to
expect the agent to have refrained from A-ing, include insanity, duress,
infancy, hypnotism, involuntary intoxication, automatism, necessity,
mistake (of fact or of law), and entraprnent. 77 There are other excuses as
well, other circumstances that are recognized not as excuses in the
criminal law but as excuses in everyday life. Whether or not a given
condition excuses depends on the specific circumstances and the
moral norms of the relevant community. For example, the fact that
one's car breaks down on the highway might excuse her for being late to
a business meeting later that day but does not excuse her for being late to
a business meeting the following day. We can generally understand or
accept the former but not the latter. Likewise, contracting the flu may
excuse one from occupational duties but not from continuing to take care
of a dependent child. Once again, we can generally understand or accept
the former but not the latter.
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76. See Ken Levy, Why /1 ls Sometimes Fair To Blame Agents fiJr Unavoidable
Actions and Omissions, 42 AM. PHIL. Q. 93, 93 (2005) (making the same point in terms
of responsibility rather than control).
77. Duff suggests that excuses split into two kinds-those that the agent can
ans\vcr for and those that the agent cannot answer for (excn1ptions). An exa1nple of the
fon11er is duress; the agent can answer for her wrongful action by pointing to situational
factors, specific circumstances that render her blameless for the action. An example of
the latter-an excmption--is insanity; the agent is exempt from answering for the
wrongful action in the first place because answering fi;r presupposes a minimal level of
rationality, something that the insane person lacks (by definition). See Duff, supra note
69, at 201.
1331
V. THREE ARGUMENTS THAT PSYCHOPATHS ARE NOT MORALLY
RESPONSIBLE FOR THEIR CRIMINAL BEHA YIOR
Given the four conditions of moral responsibility in Part IV aboveagain, MRI (knowledge, or a threshold capacity to know, that A is
morally wrong), MR2 (a threshold capacity to refrain from A-ing), MR3
(control over A-ing), and MR4 (an absence of circumstances that excuse
this perfonnance )-at least three arguments may be made that psychopaths
like John Wayne Gacy are not morally responsible and therefore
blameworthy for the crimes that they commit. I believe that these
78
arguments arc compelling. Still, I will argue in Part IX that even if
these arguments arc correct-even if Gacy was not morally responsible
for his crimes-he was still criminally responsible, and therefore criminally
punishable, for his crimes. Controversial as this point may sound, criminal
responsibility does not require moral responsibility. Again, I will defend
this very controversial point in Part IX.
A. First Argument that Psychopaths Are Not Nforally Responsihlefor
Their Criminal Behavior: lnahility To Grasp Nforal Reasons
The first argument splits into two parts. First, Gacy did not know that
it was wrong to torture and murder. Second, a capacity for this kind of
knowledge is necessary for moral responsibility (MR I). 79
78.
In contrast, sotnc scholars argue that psychopaths arc indeed
イョッ。ャセ@
responsible for their behavior. See I-IARF, supra note 5, at 5 c·r>.\)'Chopathic killers ..
an: not 1nad .
Their acts result not frotn a dcrangcd inind but frorn a cold, calculating
rationality con1bincd with a chilling inability to treat others as thinking, feeling hurnan
beings.''); ill. at 22 ( .. Unlike psychotic in<lividuals, psychopaths arc rational and a\varc of
what they arc doing and why. Their behavior is the result of choice, freely exercised.");
SAMENOIV, supra note 45, at 187 ("Clinical descriptions oC the psychopath are
incornplcte and in sonic in1portant \vays erroneous. For exa1nplc, to call hin1 in1pulsive
is to assert that he lacks self-control, whereas he actually has a rational, calculating n1ind
that enables hi1n to delay gratification if he <leen1s it in his best interest. The crin1inal has
tnoral values, but he shuts off considerations of conscience long enough to do what he
wants." (footnote omitted)); it/. at 251-52 ("Decisions are not n1adc for the crin1inal.
Eventually, he chooses his life's work
[T)hc specific decision is up to the individual.
Within the li1nits of responsibility
and advances as far as his talents and effort allow. .
lie countless opportunities and variations in life style. . . [T)he change process calls for
cri1ninals to acquire 1noral values . . . The objective is to teach then1 to live without
injuring others."); LrNWECKER, supra note 64, at 244 ("[l]t seems possible that some
people are so vicious and devoid of feeling for others that they become thieves,
murderers, and rapists merely because they choose to."). Hare, however, seeins a bit
conflicted when he states, in in1plicit opposition to his quotation above, that psychopathy
is a "life-threatening disease." HARE, supra note 5. at 163 (emphasis added). This
passing reference i1nplics that psychopaths are vict/Jns and their behavior an inevitable,
and therefore unchosen, sympto1n of the condition that victi1nizcs the1n.
79. See Levy, supra note 5, at 219 ("I [previously] argued that for psychopaths all
offences were merely conventional, and that they therefore were not due the full blame
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IS
u
se
hs
se
if
1le
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ian
Regarding the first part, one might argue that Gacy did know that it
was wrong to torture and murder because he knew that the criminal law
prohibits torturing and killing. He also knew that society has criminalized
these acts because it wants to minimize their occurrence. He might even
have understood that society wants to protect citizens from these acts
ultimately because they cause physical ham1, emotional harm, and death.
What he did not understand, however, is why society would care about
these things. 80 To psychopaths like Gacy, Jaws against the torture and
murder of human beings are like Jaws against the torture and murder of
weeds. A law punishing the torture of plants is perfectly clear; it says
that if one is caught torturing weeds (perhaps by randomly twisting and
cutting its leaves and branches), one will face arrest, prosecution, and-if
convicted-·prison time. But few of us would understand why this Jaw
was passed. Most people would say that there is nothing v.rrong with
torturing, no less killing, weeds; that they probably cannot feel pain, and
that even if they can, their pain is simply too unimportant to worry
about, no Jess to merit criminal punishment. And because this law is
nonsensical, a person should not be criminally punished for breaking it.
Gacy regarded Jaws punishing the torture and murder of human beings
the same way we would regard a Jaw punishing the torture and murder
of weeds. He understood that these activities were unlawful and that, if
caught, he would face serious punishment. But he did not understand
the ultimate moral basis of these Jaws. To Gacy, the boys he tortured
81
and killed were no more important than weeds are to most of us. He
of
");
:ire
tve
nd
JaS
he
irk
ity
for
that attaches to n1oral transgressions (or. indeed. any significant an1ount of bla1ne ); since
psychopaths do not grasp the fact that it is moral norms they transgress, they cannot he
properly morallr responsible."): Litton, supra note 6, at 351, 360-65 (arguing that moral
responsibility requires the "capacity for practical reasoning or rational self-governance"
and that the latter condition "entails the capacity to comprehend and act on moral
considerations"); Morse, supra note 6, at 52-53 (arguing that the capacity for emotional
knowledge is necessary for rationality, which is itself necessary for moral responsibility);
Tony Ward, P,1,)·clu>11ath_i· an(} Crhninal r・ウーッョゥィャセイ@
in 1-listorical Per,\;1ective, in
}Ut
RESPONSIBILITY AND PSYCHOPATHY: INTERFACING LAW, PSYCHIATRY, AND PHILOSOPHY.
:ne
es,
bit
hy
supra note 5. at 7, 18 (agreeing with Hervey Cleckley's and Jerome Hall's notion that
"the emotions ma[k)e an important contribution to moral responsibility""). But see
Lippke, supra note 6, at 403 (arguing that rationality does not "compel[) the acceptance
of morality" and noting "the history of failed attempts to establish a necessary link
between rationality and the acceptance of moral standards").
80. See supra note 12 and accompanying text
81. See LtNEDECKER. supra note 64, at 168 (noting Gacy's justification for killing
over thirty people was that "[t]hey were blackmailing me
. They were haaaad
people" (internal quotation marks omitted)); Moss, supra note 12. at 213-14, 225-
liis
1Je,
all
me
1333
understood that they could experience pain, that they had their whole
lives ahead of them, that they had families that loved them, and that their
families would suffer serious emotional pain over losing them. But he
did not understand why he should care-and, indeed, why the rest of us
do care-about any of this. After all, it was not his death or his pain.
And except for the families involved, it was not their deaths or pain.
And even for the families involved, losing a family member does not
cause that much pain. Families all over the world lose family members.
That is just the way life goes. Like weeds. Gacy, then, simply did not get
it. A boy's being tortured was no more cause for concern than a weed's
being エッイオ・、セ@
and the boy's death was no more cause for concern than
a weed's death.
The reason that Gacy did not get it is because he could not get it.
Gacy lacked the capacity to care about any particular victim as a boy, as
a human being, as something much more-and other-than a mere
object for his pleasure. And because Gacy lacked the capacity to care
deeply about others, he just could not understand what it means, and
how it feels, ./(Jr others to lose their son or grandson or brother. Even if
he understood that they might exhibit all of the behavior that goes along
with grieving, he simply could not relate to the inner experience that
goes along with this bchavior.x 2
The same cannot be said of most mafia hit men, drug lords, school
bullies, death squad commanders, corporate executives, or even terrorists.xi
Even though people in all of these categories deliberately harm others,
they are not generally considered psychopathic because they still have
the capacity for empathy and therefore the capacity to know or
understand why their harmful behavior is morally wrong.
The second part of the first argument (that psychopaths are not morally
responsible for their bad acts) suggests that the capacity to grasp moral
reasons is necessary for moral responsibility. l will now defend this
second assumption.
Suppose four-year-old Dolly hits three-year-old Jeffy. If Dolly's
parents witness this aggressive act, they will likely scold Dolly. They
will say something like, "No hitting' How would you like it if Jeffy hit
29 (sununarizing conversations in which Gacy adn1itted that he killed over thirty people
and asserted that his victims deserved their fate); see also {セヲareL@
supra note 5, at 88-93
(using several cxan1plcs to illustrate psychopaths' co111p!ctc lack of compassion for their
victln1s).
82. See supra note 12 and acco1npanying text.
83. See Lippke, supra note 6, at 396-97 ("We might hold out more hope for
ten-orists [than for psychopaths. sexual predators, pedophiles, or hardened professional
criminals]. They may have highly developed moral sensitivities of narrow or disto11cd
kinds that the right con1bination of 111aturation, education, and reflection \Vil! be able to
draw upon to generate sincere repentance and efforts at tnoral rebirth.").
1334
}le
elf
he
us
m.
.m.
1ot
!fS.
get
::l's
1an
it.
as
ere
are
md
I if
mg
hat
ool
s.83
セイウL@
we
or
illy
)ral
his
y's
1ey
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)pie
-93
heir
for
)031
rted
e to
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Dangerous Psychopaths
SAN DIEGO LAW REVIEW
you??!!" The parents are trying to teach Dolly not merely an arbitrary
social convention, such as a rule of etiquette (for example, "no belching"
or "no licking your plate"), but a moral principle. And precisely because
this principle is not arbitrary or conventional, they do not merely instruct
Dolly to blindly obey it but instead try to give her the reason why she
should obey it. This reason-"How would you like it if Jeffy hit
you??!!"-really contains both an argument and an appeal. The argument
is that the no-hitting rule is designed to protect all of us, including Dolly,
from being hit. The appeal is to Dolly's compassion or concern for
others. By giving Dolly the reason for the no-hitting rule, and not just
the no-hitting rule itself, Dolly's parents are trying to inculcate in her a
concern for others that will, in the course of development, motivate her
to comply with the no-hitting rule above and beyond the fear of
punishment for noncompliance. Dolly's parents are, in essence, asking
her to project the kind of suffering that she feels when she is hit on to
Jeffy in the hopes that she will vicariously feel Jeffy's pain and thereby
develop an inhibition toward hitting others that parallels her own desire
to avoid being hit. On this view, our development of empathy ultimately
begins with self-concern. And, once again, the vehicle through
which we are initially able to develop concern for persons other than
ourselves is projection.
Suppose, however, that because of a neurological problem, Dolly
cannot project her own suffering on to Jeffy. All Dolly will learn from
her parents is the no-hitting rule, not the reasons for the no-hitting rule.
She will not be able to understand their point that she should not hit
Jeffy for the same reason that she does not like to be hit. Although she
will agree that she does not like to be hit, she will not see why this
fact-the suffering that she feels when she is hit-should prevent her
from hitting Jeffe. After all, she is not him; so why should she care about
his pain? Her inability to project her own suffering on to Jeffy and
thereby empathize with Jeffy will prevent her from understanding the
moral basis of the no-hitting rule. The most that she will learn is that if
she hits others and gets caught, she will be punished. So fear of
punishment is the only reason that she has-and that she believes she
has-to comply with the rule. Because she cannot feel empathy, she cannot
understand this reason for compliance. Because she cannot understand
this reason for compliance, it cannot motivate her to comply. And
because it cannot motivate her to comply, she cannot be held morally
responsible for failing to comply on this basis.
1335
More generally, nonpsychopaths' ability to care about others gives
them reasons for refraining from intentionally harming others. Although
these reasons do not always prevail, they usually do. And even when
they do not, they are still present, just too weak to overcome other,
stronger (weightier, not necessarily morally better) reasons. If, however,
psychopaths lack the capacity to care, then they also lack the capacity to
form reasons that will counterbalance their reasons for inflicting ィ。イュセ@
whether they be anger, sadism, or callous indifference. If one cannot form
these counterbalancing reasons, then one cannot act on these reasons.
And if one cannot act on these reasons, then we cannot blame the agent
for failing to act on these reasons. [t follows, then, that we cannot hold
Gacy morally responsible for failing to treat others with concern if he
was incapable of feeling and therefore understanding such concern. 84
B. Second Argument that Psychopaths Are Not Morally Responsible for
Their Criminal Behavior: Inability To Do Otherwise
The second argument for the conclusion that Gacy was not morally
responsible for his criminal behavior is that he simply could not have
done otherwise. On the one hand, because he could not care about his
victims, he had no moral reasons against torturing and killing. On the
other hand, Gacy was the kind of person who derived sadistic pleasure
from torturing and killing. Given both ( l) this reason for torturing and
killing and (2) the absence of countervailing reasons, Gacy could not
have wanted otherwise. His desire for pleasure had to prevail because it
faced no competing desires. And because he could not have wanted
otherwise, he could not have done otherwise. In other words, because he
could not care for others, he could not form or possess a reason strong
enough to outweigh his desire to harm others.
84. See Duff, supra note 69, at 210 ("Someone who is ... an outsider to our moral
practices ... is not a morally ... responsible agent. We cannot expect him to be guided
by the moral reasons that bear on the situations in \-Vhich he acts, since he cannot
understand those reasons as reasons .... We cannot call hi1n to answer for the wrongs
he con1111its . . . . [S]ince he cannot grasp those reasons, he cannot explain ho\V he acted
against them." (footnote omitted)); Levy, supra note 5, at 213 ("[l]t is reasonable to
conclude that psychopaths are blind to central moral considerations. It follows ... that
they cannot be held responsible for failing to respond to these moral considerations.");
id at 224 ("Psychopaths lack [affective] capacities. for them it is not easy to grasp core
moral norms; it is, [ suspect, impossihle. Since they cannot understand the moral
significance of guiding their behaviour by these nonns, and they are not responsible for
that fact, they are excused [from] moral responsibility for violations of those norms.");
Morse, supra note 10, at 1072-73 ("For most citizens, conscience and empathy are the
most powerful prophylaxes against wrong conduct and arc much more powerful than
fear of the criminal sanction. If these capacities are lacking, it is plausible to argue that
the agent lacks moral rationality and is not responsible, even if the agent is in touch with
reality otherwise and knows the moral rules in the narrowest sense.").
1336
ves
1gh
ien
1er,
rer,
I
tO
1-
mn
ins.
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SAN DIEGO LAW REVIEW
There is empirical support for this conclusion as well. First, once
again, we still have not found an effective treatment for psychopaths, at
least not psychopaths who score very highly on the PCL-R. 85 Second, as
a result, this same group recidivates at an abnormally high rate. 86 Third,
psychologists have concluded from various studies of psychopaths that
they suffer from impaired practical reasoning, moral reasoning, or both. 87
ent
old
he
(or
illy
ave
his
the
ure
and
not
.e it
1ted
: he
:mg
1oral
ided
nnot
Jn gs
cted
.e to
that
s. ");
core
1oral
' for
s.");
: the
than
that
with
85. See supra note 6.
86. See HARE, suprn note 5. at 96 ("The recidivism rate of psychopaths is about
double that of other offenders. The violent recidivism rate of psychopaths is about triple
that of other offenders ... ); RONSON. supra note 21. at 85 ("Jn regular circumstances, 60
percent of criminal psychopaths released into the outside world go on to re-offend.");
Lee, supra note 3, at QRWセX@
("The notorious difficulty in dealing with psychopathic
criminals has brought this mental disorder to the forefront of crime: 'Psychopathic
offenders are responsible for a disproportionate amount of crime . . (t]hey are more
difficult to manage in correctional and institutional settings ... (t]hey re-offend and
violate conditions of release faster and more often and are at higher risk to re-offend
violently than other offenders.• While psychopathy serves as an overwhelming obstacle
for justice. it also doubles as a helpful indicator of likely offenders. In fact, 'the score on
the Psychopathy Checklist-Revised
was the single best predictor of violent
recidivism.' Having established that psychopathy is highly-related to violence, this
mental disorder serves as a 'robust predictor of recidivism and violence among criminal,
forensic. and psychiatric populations.' .. (alterations in original) (footnotes omitted)
(quoting Harris et al., supra note 6, at 198-99)); Lippke, supra note 6, at 396 ("The
evidence suggests that [psychopaths]. many of whom appear to comprise some of the
most serious and intractable crin1inal offenders, are nearly insusceptible to character
change. There is no known effective treatment r,f psychopathy and psychopaths engage
in criminal conduct well past the point at which other offenders tend to desist."); Litton,
supra note 6, at 382 ("The inability to resist temptation is perhaps one reason the
recidivist rate for psychopaths is startling higher than that for non-psychopathic
offenders. According to a meta-analysis of existing data, researchers found that 'within
a year of release, individuals with psychopathy are three times more likely to recidivate,
and four times more likely to recidivate violently."' (quoting JAMES BLAIR ET AL., THE
PSYCHOPATH: EMOTION AND THE BRAIN 16 (2005))); Morse, supra note 6. at 4 I
("[P]sychopathy ... is a substantial risk factor for crime."); id. at 54 ("[Psychopathy] is
.... an undoubted risk factor for future dangerousness."); Ogloff & Wood. supra note 6,
at 157 ("[P]sychopathy is a risk factor given the strong and consistent relationship shown
between psychopathy and reoffence risk . . .
Psychopathy has been found to be
associated with
poor treatment outcome, in terms of reoffending." (citations
omitted)). See generally James F. Hemphill & Robert D. Hare, Some Misconceptions
About the Hare PCL-R and Risk Assessment: A Rep(v to Gendreau, Goggin, and Smilh,
31 CRIM. JUST. &BEHAV. 203 (2004).
87. See supra notes J 2 and 79 and accompanying text.
1337
C. Third Argument that Psychopaths Are Not Morally Responsiblefi>r
Their Criminal Behavior: No s・ャヲセcッョエイ@
The third argument for the conclusion that Gacy was not morally
responsible for his criminal behavior is similar to the second. Once
again, Gacy could not do otherwise. But the third argument offers a
different reason. While the second argument suggested that Gacy could
not have done otherwise because of the relative strengths of his desires,
the third argument suggests that Gacy could not have done otherwise not
merely because one desire outweighed the other but because it signi/icanl(l'
outweighed the other. One desire was so much stronger than its only
competitor that he simply could not bring himself to act on the weaker
desire; he just had to act on the much stronger one. In this way, Gacy
really did not have any self-control. Instead, his strongest desire controlled
him.
One might argue that psychopaths--and everybody else-must
have control over their behavior because otherwise it would not be
behavior-or conduct or 。」エゥッョMセ@
the first place. Instead, it would be
nothing more than involuntary bodily movements like spasms, twitches,
and convulsions, which arc not behavior at all. To be an action, a given
event must be caused or chosen by an agent, a self. 88 But to say that a
given event is caused or chosen by an agent is just to say that the agent
had control over this event. It follows, then, that there cannot be
involuntary actions, behavior over which a person docs not have control.
The mere fact that a given event constitutes an action is sufficient to
show that the person who performed this action had control over it.
This argument is actually quite compelling. Still, even if it is correct.
it leaves open a "loophole." One might concede this argument and still
maintain that it does not decide the issut.:; that even if, by definition, an
agent has control over every action that she performs, the agent may still
have varying degrees of control over different actions. And moral
responsibility for a given action requires a higher level of control than
that which is definitionally entailed by the event's being an action. It
requires a threshold level of control, a level of control above the
minimal degree that every action satisfies and without which it would be
not an action but a nonaetion, an involuntary bodily motion like a twitch,
· X9
spasm, or convu Is1on.
88.
89.
See supra Part IV.
See McMillan & Malatesti, supra note l l, at l 88 (distinguishing between
voluntary and nonvoluntary actions, which correspond to my distinction between actions
above the control threshold and actions below the control threshold); Morse, supra note
10, at 1055 ("'If an agent's body is literally forced to move, say, by operalion of a
1338
or
ally
nee
:s a
1uld
res,
not
ntly
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acy
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be
i be
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t be
trol.
1t to
rect,
still
t, an
still
oral
than
. It
the
d be
itch,
ween
:tions
·note
of a
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SAN DIEGO LAW REVIEW
What kinds of actions might not reach this threshold? I concede that it
is very difficult to answer this question. 90 And this difficulty can be
demonstrated apart from psychopaths; psychopathy just further complicates
an already complicated issue. Still, I contend that we can make some
progress here once we recognize that control actually splits into three levels.
The highest level or threshold must be attained in order to be morally
responsible; the middle level or threshold must be attained in order to be
criminally responsible; and the level between the middle threshold and
no control at all is the minimal level of control that every action qua
action satisfies and without which it would be a nonaction like a twitch or
convulsion. What is controversial about this tri-level schema is the
implication that one can be criminally responsible without being
morally responsible; that one can achieve a level of control sufficient
91
for criminal responsibility but not sufficient for moral responsibility.
genuine reflex, then the agent, for legal purposes, has not acted at all. because the law's
concept of action requires intentional bodily n1ovcn1cnt.").
90. See Morse, supra note 6, at 49 ("A fraught question for the law is how to
understand claims that the defendant could not help or control himself in situations in
which no one is threatening the defendant. ... Difficulties conceptualizing and assessing
such problems arc central reasons why 'control' tests fOr excuse in these one-party cases
are less common than tests for lack of rational capacity."); id. at 59 ("There are .
difficult obstacles to conceptualizing and n1easuring 'serious difficulties' controlling
oneself."); Slobogin, supra note 47, at 35 (arguing that the Supreme Com1's "inabilityto-control standard fin Kansas v. Hendricks, 521 U.S. 346 (1997)) is vacuous to the
extent it suggests the state n1ust shov.,r son1c type of 'involuntary' behavior or cri1ninal
impulse caused by overwhelming urges"); id. al 38 ("'[G)auging the strength of criminal
desires, or the weakness or the will to resist them, is a scientific impossibility at this
point Despite repeated atten1pts to develop instrun1cnts that n1easure itnpulsivity, there
is no generally accepted. or even partially accepted, fomrnlation of the construct.
[I]nstruments for assessing volitional iinpainnent are in a very primitive state:·
(footnotes omitted)).
91. Although it is unlikely that Lippkc would agree with my point here or its
implications, he does offer a similar "levels" account of responsibility:
[T[here may be some individuals who have exceedingly strong, if not
irresistible, predilections toward violence in certain kinds of circun1stances.
They n1ay be dimly aware of the inoral considerations weighing against their
acting on these predilections but largely unable to make their conduct conform
to them. It may be that we are unsure how to conceptualize such weakly
morally responsible agents for the purposes of punishment theory. They do
not seem as blameworthy (and so subject to punitive confinement) as those
with n1orc non11al or even robust tnoral personalities. .,{et it is hard to
convince ourselves that such individuals are so out of touch vvith reality that
the alternative of involuntarily civilly confining and treating the1n is in order.
Lippke, supra note 6, at 405-06.
1339
Still, I will argue in Part IX that this is precisely the psychopath's
situation.
In the remainder or this section, I vvill try to describe what is going on
at this middle level. Once again, actions at this middle level involve
agency sufllcienl for criminal responsibility but not sufficient for moral
rcsponsibi Iity.
Suppose that Charlie loves chocolate cake but is on a diet, is al a party
where chocolate cake is being served, and is lceling very conllictcd
between resisting the chocolate cake and giving in lo his temptation. If
Charlie gives in, did he lose control--tlm:shold control'' This question
is hard enough lo answer.'" It is just as hard if not harder when we
consider addiction. Docs Helen, a heroin addict who has been through a
rehabilitation program and successfully resisted heroin for several months,
lose threshold control if she takes advantage of the next opportunity that
arises'' Ur would it be more correct to say that 1lclen chose to do heroin
again and that she had full or signillcanl control over this choice'"''
Finally, these questions arc just as dilTiculL ir not more so, when
we add a moral dimension. This additional moral dimension makes the
92. Regarding \vcakncss of \vilL 1nost philosophC"rs hold 1hat ('harlic is still fully
responsible J'or his railun: to hold out. T'hc セャsuAーエゥョ@
undcrly111g this position is that
('llarlic could havt: tried harder indeed. suflicicntly hard lo resist tc1nptation. ,\cc,
C).;., F!SC!!FI{ .._x R.'\ \'!/,//\,supra note 73, at 41--46, 69---7.1 (arguing that an agent is rul!y
responsible t(H" \Vcak-\\·l!Jcd action because the agent could have acted on a stronger
reason for refraining had it hccn presented); JOI!!\ M,\RTIN FISCHER. 14 ·r111Ml.T\l'll\S1("S 01 l'RLI W1u: AN i'sS\\ ON CoNTIWI J(>X ( 199-li l"IC'lcrtain kinds oJ"
/J.\'fJOf!tcricul irratio11;dity arc con1patih!e \Vith 1noral responsibility: a tendency ltl\vard
\vcakness of the \vill need not point to any dercct in the actual 111cchanis1n leading to
action. i'v1ora1 responsibility requirl'.s so111e con111.::ction bet\vccn n:<tson and action, but
the lit can be quite loose."): Litton. surira note 6, at 354 ("r\V-le so111cti1111...·s arc \veak\villed yt.'t ren1ain responsible for such n101nents of \Veakness .
\Vhen I an1 \veak\vil!cd and cat that 1...'xtra-\argc piece or chocolate cake despite the AセQ」エ@
that I do not \V<.1nt
111v first-order desire ror the cake to be n1otivationallv clTectiYe (I have a hi12:ht.'r-ordt.'r
、セウゥイ」@
to stay healthy). I n1ay not be acting ヲイ・ャケセ@
on [onel account or . . rrce \vill.
1lo\-vcver, the E1ct that ! acted \Vith a \veak \Vill docs not scen1 to undennine the judgincnt
that I an1 and should hold inysclf responsible for acting, on 111y first-order desire for the
eakt.', given that I had the capacity to rcrrain."); FrarH;:ois Schroeter, !:'11clorse111cn! (/lllf
A11to11n1nous Nサセ・ョ」ケL@
69 PHIL. エNセ@ Pl-IEN<HVl!·:NoLO(!!CAL Rt·:s. 6JJ. 654 (2004) (''r!Jn the
case or 111inor \vcaknt.'ss of \Nill.
the al!.cnt's ゥョエ」ッMャHhᄋQセ@
capacities arc not
suhjected to any
constraints that \vouTd li1nit the agent's イ」セーッョウゥ「ャエケ@
over his
action. lJnlikc irresistible addictions. 111inor \vcaknt.'ss of \Viii docs not absolve an au:cnt
fron1 responsibility over his actions. lAnd even if \Vcakness of \Viii 1ncans..._ no
autonon1ous controL] the lit bet\vccn autonoiny and responsibility docs not need to be
pl'.rfcct. ()ne 1nay \veil be responsible for soinc actions t.'vcn if one docs not haYc
autono111ous control over then1." (footnote un1ilted)). Bur sec (iarv Watson, Reasons onll
Rcspo11sihi/i1_1·, 111
ETHICS
374, SXPセR@
(2001) (critiquing セMゥウ」ィイ@
and Rmizza's
"reasons-responsiveness" account of \vhy agents arc Cully responsible f'or their \Vt.'ak\villcd actions).
93.
Regarding addiction, philosophers \viii split into three general ca1nps. So1ni:
will still hold 1-!c\en fully responsible, sonic less responsible, and sonic not responsible at all.
1340
th's
[VOL. 48: 1299, 2011]
Dangerous Psychopaths
SAN DIEGO LAW REVIEW
son
セャカ・@
.oral
•arty
cted
1. If
:ti on
l we
gh a
nths,
that
:rom
vhen
s the
fully
s that
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' fully
·onger
THE
ids of
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ing to
n, but
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-order
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]n the
re not
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ns no
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ns an<f
;izza 's
\VCak-
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at all.
presence or absence of threshold control all the more important because
the possibility of blame and punishment now enters the picture. If a
person does not have threshold control over her actions, then she is not
morally responsible for them. Suppose, then, that Gacy felt just as
tempted to torture and murder as Charlie felt before giving in to the
chocolate cake and Helen felt before giving in to the heroin. If we think
that Charlie and Helen lack threshold control over their actions, then we
seem committed to the same conclusion if Gacy gave in to his temptation,
in which case we would be committed to the conclusion that Gacy should
have escaped blame and criminal punishment for torturing and murdering.
So where does this leave us? Once again, as I stated in Part V.A-B,
Gacy could not form or possess a moral reason for refraining from
violent behavior. Still, he not only could-but did-possess a prudential or
self interested desire to avoid getting caught and punished. But this
desire, while supplying him with a reason for refraining from violent
behavior, was not nearly strong enough. It was far outweighed by the
strength of his desire to engage in violent behavior, which itself was
motivated by the pleasure that he anticipated from exercising cruel
power over his helpless prey. 94 Gacy's inclination to torture and kill was
so much stronger than his only counterbalancing reason, knowledge that
he might get caught and be punished, that the latter did not stand a
chance. The fonner simply steamrolled the latter-much as an addict's
desire for the next "fix" can be said to overpower the desire to "go
clean." 95
94. See HARE, supra note 5, at 100 (describing a psychopath. "Earl." as someone
who is obsessed "with absolute power" and who "values people only insofar as they
bend to his will or can be coerced or manipulated into doing what he wants" (internal
quotation marks omitted)); LINEDECKER, supra note 64, at 218 ("After the hon-or [of
Gacy's many murders] was discovered , .. Dr. Marvin Ziporyn, an authority on mass
murder ... said .... '[Gacy] had the love of power that we all have and he almost has
gone berserk, gone wild, gone out of control ... because he has killed and tasted flesh.'
Ziporyn continued that, having killed once, a murderer might be surprised at how easy
the act is, and be pleased with his ability and power to make life-and-death decisions."
(footnote omitted)); Moss, supra note 12, at 158 ("The power [of killing an innocent
woman with my bare hands] is indescribable. . . . [Y]ou can feel the draining of their
energy, the total ecstasy. Get your mind into it. Savor it." (quoting passage from
personal letter from serial killer Richard Ramirez) (internal quotation marks omitted)).
95. See L!NEDECKER, supra note 64, at 213-15 (describing the uncontrollableimpulse defense that Gacy's attorneys used during his trial). Hare presents conflicting
accounts of the psychopaths' inner experience when engaging in antisocial behavior. On
the one hand, he quotes two psychopaths who compare the thrill that they get from
committing crimes to the "fix" or "high" one gets from taking drugs. See HARE, supra
1341
(Incidentally, the reader will notice that I have characterized an
overpowered will as a will that is overpowered by reasons or desires. In
this sense, I may be accused of reducing the volitional to the cognitive,
diminished self-control to diminished ability to reason well. I recognize
that this is a controversial approach, but at least I am in good company.
For example, Stephen Morse argues that the notion of losing control is
best explained in terms of irrationality or defective practical reasoning.''<')
Yet another example might help drive the point home. Consider
"Smoker." Smoker wants to quit smoking but just cannot resist the urge
when it comes upon-and over-her. After satisfying the urge on a
given occasion, Smoker exercises various measures such as drugs,
cigarette substitutes, a nicotine patch, psychotherapy, or just sheer effort
of will to help prevent herself from succumbing again. But as the urge
reapproaches, Smoker still finds herself changing her mind, radically
discounting all the reasons motivating her desire to quit. Just before
smoking another cigarette, she says things to herself like, "It's just one
cigarette .... I'll stop smoking afier that. ... Maybe smoking isn't such
a bad thing after all. ... It really calms me down, and I'm under too much
stress to quit. now. . . . A nyway, there ' s a Iways tomorrow. . . .,m B aseu·1 on
these thoughts alone, one might conclude that Smoker is fully in control
of her choice to smoke again. But that would be the wrong inference to
nolc 5. at 40, 61. On the other hand, f-larc states, ··in n1ost instances it is egocentricity,
\vhin1, and the pron1isc of instant gratification for n1orc con1111onplacc needs, not the
drooling satisfr1ction of bizarre po\ver trips and sexual hungers, that n1otivatc the
psychopath to break the law." Ill. at 74. In support or the latter point, sec Slobogin,
supra note 47. at 37, arguing that rccidivisrn rates do not corrc:latc \Vith, and arc not
therefore caused by, con1pulsivc desires.
96. See Morse, supra note 10, al 1064 ("Lack ol' capacity for rationality is almosl
always the 111ost straightforward explanation of 1,.vhy \Vt: colloquially say that son1e
people cannot control thc111selves \vhcn they experience intense desires."); ill. at 1075
C''(L!ack of capacity for rationality is ... the best explanation of what \Ve really n1ean
when we say that an agent cannot control hi1nsclf. C'ontrol standards should be
understood in tenns of rationality defects."); Stephen J. Nlorsc, HGオOー。ィゥャセカ@
arul HセッョエイャL@
142 U. PA. L. REV. 1587, QVRUセX@
(1994) (arguing that a supposedly "internally
coerced" act is perforrncd not because the agent's psychological state leaves the agent no
other alternative but because his defective practical reasoning n1akes this act secn1
preferable to other, 1nore rational acts); see also Slobogin, supra note 47, at 39-40
("(M Jany cases of volitional i1npainnent can be re-characterized as deficits in cognition.
For instance, the klcpto1naniac who steals for no apparent reason (because he merely
hides \vhat he steals \Vithout attempting to 1nake n1oncy fro111 it) could be said to have an
irrational thought process, as could the person 1,.vith mania who carelessly spends n1oncy
in grandiose schen1es because of inaccurate beliefs about hi1nsclf and the world."
Hヲッセエョ・@
omitted)).
97. See Morse, supra note lO, at 1070 (suggesting that desires that are ''so
powerful and insistent" n1ay cotnpro111isc or negate rationality by (I) making it difficult
or in1possible for the agent to think "straight" or ''clearly" and (2) causing '"further
distracting and often unpleasant feeling states, such as anxiety, irritation, cxciten1ent,
tension, and the like").
1342
an
In
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ny.
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fort
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ore
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uch
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erely
ve an
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irld."
セ@
"so
lieu It
n1her
ment.
[VOL. 48: 1299, 2011)
Dangerous Psychopaths
SAN DIEGO LAW REVIEW
draw. Smoker is clearly trying to rationalize the inevitable, trying to
justify to herself her failure to exert self-restraint. She knows at a deeper
level that she is powerless to resist her craving. And rather than make
this damaging admission, she deludes herself into thinking that the next
cigarette will be the product of her autonomous choice.
Just as Smoker discounts her reasons for quitting when the urge to
smoke comes upon her, psychopaths like Gacy tend to discount or
disregard the prospects of apprehension and punishment to a greater
extent than do people who are not psychopathic. 98 They continue to do
the wrong thing even with the knowledge that the likely long-term costpunishment-will outweigh the short-tenn benefit-momentary pleasure.
And this kind of unrealistic attitude and self-destructive behavior is
either constitutive, or evidence, of diminished or absent control. 99
see HOWARD
For a clear account of discounting in the context of ウ・ャヲセ」ッョエイN@
2J-56, 150-55 (2000).
99. t'iee, e.g., l"IARE, s111;ra note 5, at 77-78 ("Concrete rc\vards arc pitted against
vague future conscqucnccs-\vith the rewards clearly the stronger contender. The
mental image of the consequences j(n· 1he viclim [is) particularly fuzzy."); id. at 143
("[Psychopaths') problem is that th[eir) knowledge [of the potential consequences of
their acts) frequently fails to deter them from antisocial behavior."): Hart, supra note 3,
at 165 ("There is also considerable evidence indicating that psychopathy is associated
with impairment of volitional functioning. The findings from experimental research here
indicate that psychopathic offenders have problems evaluating the potential
consequences of their actions, inhibiting in1pu1scs, i1nplcmenting plans, and learning
from punishment .... The corpus of relevant research is even older and larger than that
supporting cognitive in1painnent, comprising hundreds of studies over almost 50 years."
(citations omitted)); Lippkc, supra note 6. at 405 (rejecting the proposition "that most
dangerous offenders have control over their conduct in the sense that they are able to
refrain from violence where the risk of arrest and prosecution is especially high" and
stating "such nonn1oral control does not suffice for the retributive punishment of cri1nes
with its distinctive blaming function"): Litton, supra note 6, at 381 ("If individuals
regularly make claims about what they will do in the future, yet there is no connection at
all between these claims and what they actually do (and it is apparent to everyone but
such agents that there is no connection between these expressed plans and subsequent
actions), we have reason to see such agents as having a diminished capacity for rational
self-governance."): Malatesti & McMillan, supra note 5, at 85 ("There arc [research)
results that appear to show that psychopaths are impaired in certain fonns of learning
that arc taken to be con-elated or enabled by certain emotional responses. . . .
[P]sychopaths appear to have deficits in a type of instrumental learning that involves
learning both to respond to stimuli that give rise to reward and to avoid responding to
stimuli that give rise to punishment. . . . All of these impairn1ents suggest that the
practical reason of psychopaths might be damaged. . . . Psychopathy associates with
reduced emotional responses."); Morse, supra note 6, at 53 ("They say that they have
goals, but act in ways inconsistent with understanding what having and achieving a goal
entails. They do not consistently follow life plans and are impulsive .... Much of their
conduct appears unintelligible because we cannot imagine what good reason would
98.
RACHLIN, THE SCIENCE OF SELF-CONTROL
1343
Whether or not Gaey, for example, deliberated about what to do or
attempted to resist his perverse desires (for whatever reason-fear of
getting caught or some glimmering sense of conscience), the result was
inevitable: when an opportunity presented itself, Gacy's desires were
so far apart that he was simply powerless to act on his weaker desire
(to avoid punishment) and stop himself from taking advantage of this
opportunity. The same is true if Gacy created the opportunity; he was
not only powerless to stop himself from taking advantage of this
opportunity but also, given the great gap between his desires, powerless to
It' f rom creating
.
. m
. t11e titrst p 1ace. 100 In
.
stop h1mse
t h.is opportumty
sum, then, precisely because of his psychopathy, Gacy was unable to
resist his temptation to commit brutal crimes. And because of this
inability, he lacked moral responsibility for these crimes.
VI. THE INSANITY DEFENSE
Once again, I generally accept the arguments in the last Part for the
conclusion that psychopaths are not morally responsible for their criminal
acts. Yet I still contend that psychopaths should be held criminally
responsible for these acts. In the remainder of this Article, I will explain
why [ believe that the latter conclusion is consistent with the former
conclusion. I will fi.1rther argue that the latter conclusion is not inconsistent
with involuntarily committing dangerous psychopaths befi:;re they commit
cnmes.
motivate it. In brier: psychopaths have a generally diminished capacity for rational ウ・ャセ@
governance that is not limited to the sphere of morality. l'hey cannot even reason
prudentially." (footnote omitted)); Ward. supra note 79, at 13 ("[Criminals who
habitually commit unprofitable crimes suffer from] a form of criminality that is itself
insane .... The quality that distinguishes their criminality and marks it as insane is the
conspicuous want of prudence and wis<lon1.
[T]hc whole crin1inality is unnecessary
and supererogatory." (quoting CHARLES ARTHUR MERCIER, A TEXT-BOOK OF INSANITY
134-35 (2d ed. 1914 )) (internal quotation marks omitted)).
I 00. See Morse, supra note I 0, at I 073-74 ("In some cases ... we may pi'1usibly
infer that sexual predators may have a general, rather than an intcrn1ittent, ti1ne-limited
defect in the capacity for rationality that might genuinely undermine responsibility for
sexually predatory behavior. . . . Even in the absence of psychotic cognition, in so1ne
cases continued predation sitnply may not make rational sense either to the predator or to
anyone else. The predator may have no reasonable explanation for why he did not tie
himself to the mast, did not take the preventive measures necessary to avoid hated
imprisonment. The agent simply cannot think straight about what to do, even when not
aroused, and continues to put himself in harm's way without. apparently, the rational
capacity to deliberate about how to avoid such situations.").
1344
or
of
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J!TY
ibly
ited
for
[VOL. 48: 1299, 201 l]
Dangerous Psychopaths
SAN
DIEGO LAW REVIEW
A. Assumptions Underlying the Insanity Defense
The insanity defense is designed primarily to prevent persons deemed
legally insane from being criminalJy punished. The three assumptions
motivating the insanity defense are: ( 1) people who are insane are not
morally responsible for their actions, (2) moral responsibility is a necessary
condition of criminal responsibility, and (3) criminal responsibility is
necessary for just criminal punishment. Therefore, by transitivity, people
who are insane may not be justly criminally punished.
Each of these assumptions-(!), (2), and (3)-requires a brief
explanation. We have already seen why (1) is the case in Part JV. Once
again, people who are insane lack at least one of the first three conditions of
moral responsibility-usualJy MR 1 (knowledge, or a threshold capacity
to know, that A is moralJy wrong) and less frequently some variation of
MR2 (a threshold capacity to refrain from A-ing) or MR3 (control over
A-ing).
Assumption (3) is also easy enough to explain. Very simply, there are
two reasons why criminal responsibility is necessary for criminal
punishment: justice and deterrence. To punish a person who is not
criminally responsible for his actions would be unjust and would fail to
deter that person from recidivating and similarly situated (that is,
nonresponsible) persons from perfonning the same or similar crimes. 101
Assumption (2) is also easy enough to explain, but I will argue here
and in Part IX that it is false. There are two reasons why most, if not alJ,
scholars and pai1icipants in the criminal justice system (attorneys and
judges) subscribe to (2). First, moral responsibility is thought to be
necessary for criminal responsibility because criminal responsibility is
just a subset of moral responsibility-namely, moral responsibility for a
given criminal act. Second, suppose that a person is not morally responsible
for a given act. This means that MRl, MR2, MR3, or MR4 is not the case.
And it seems unfair to blame, stigmatize, and punish an individual
102
under this circumstance.
Still, there are two problems with this conclusion. First, contrary to
the second reason above (with specific regard to MR J ), there are two
)Ole
>r to
I tie
ated
not
)nal
101. See MODEL PENAL CODE § 4.01 cmt. at 166 (Official Draft and Revised
Comments 1985) ("Those who are irresponsible under the [M'Naghten] test are plainly
beyond the reach of the restraining influence of the law, and their c.ondemnation would
be both futile and unjust.").
l 02. See supra note 9 and accompanying text.
1345
ways in which people may be guilty of committing a crime even if
they did not know that their act was criminal: (I) the jurisdiction
requires only knowledge of the act or likely consequences, not
knowledge of the criminal nature of the acl or consequences: or
(2) the mens rea for the crime was less culpable than knowledge:
recklessness, criminal negligence, or strict liability.
Second, for both consequentialist and rctribulivisl (desert) reasons, the
criminal justice system should leave open the possibility that some
people are criminally responsible even though they arc not morally
responsible. It is easy to see why some might wish to maintain this
position with respect lo psychopaths. Even if they arc persuaded by the
arguments in Part V above that psychopaths arc not morally responsible
for their behavior, they might still feel that they arc responsible
・ョッオァィセエ。@
the gravity of the psychopath's crimes in conjunction with
the psychopath's sadism and remorselessness merits punishment for the
purposes of both exacting retribution and maximizing deterrence of
others who would commit crimes of similar gravity.
B. !Ji//i'rent Versions o(lhe /nsanilr
OI・セョウ」@
The first version of the insanity defense was the M'Naghten rule,
10
which was issued by a British court in 1843. ' According lo the
M'Naghten rule, a person is legally insane and therefore not guilty of the
crime with which he is accused if, al the time of the crime, he was
"labouring under such a defect of reason, from disease of the mind, as
not to know the nature and quality of the acl he was doing: or, if he did
know it, that he did nol know that what he was doing was wrong." So
under the M'Naghten rule, a person is considered insane and therefore
not criminally responsible iC at the time of the alleged crime. (I) the
person had a mental disorder (or "disease of the mind"), ( 2) the person's
mental disorder caused him to suffer from severe igmll"ancc (lo "labour[]
under such a defect of reason"), and (3) this ignorance took one of two
ヲッイュウセM」ゥエィ・@
ignorance of what the person was doing or ignorance of
the fact that what he was doing was wrong. 104 Thirty jurisdictions in the
103.
104.
ャ・ゥNセ@
M'Naghten·s Case. [1843] 8 Eng. Rep. 718 (11.L.) 722.
see Ward, supra note 79, at 9 (''What was needed to create legal obligation
was that the putative legal subject knc\v \Vhat he \Vas doing and \Vas able to
understand that he had an obligation not to do it, so that whether or not he knc\.v the la\v,
he knew his action was wrong. Those tv,io tests \Vere the core of \vhat can1c to be known
as the McNaghten rules.").
1346
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(VOL. 48: 1299, 2011]
Dangerous Psychopaths
SAN DIEGO LAW REVIEW
United States still employ this verswn, m whole or in part, of the
insanity defense. 105
Five of these jurisdictions 106 have supplemented their versions of the
insanity defense with what is typically known as the "irresistible
impulse rule" (IlR). According to l!R, defendants are legally insane and
therefore not criminally responsible or punishable for their otherwise
criminal conduct if a mental defect or disorder made it impossible for
them to control their behavior and avoid committing the criminal act for
which they are being prosecuted. 107 The reasoning behind this volitional
supplement is simple: if the insanity defense is designed to excuse
defendants who are not morally responsible for their behavior because of
a mental disorder, then it should excuse defendants whose mental disorder
renders them not only unable to know the nature or wrongfulness of their
behavior but also unable to control their behavior. The latter (volitionally
impaired) are just as nonresponsible by virtue of their mental condition
105. ALA. CODE§ 13A-3-l (LexisNcxis 2005); ALASKA STAT.§ 12.47.010 (2008)
(in part); ARIZ. REV. STAT. ANN. § 13-502 (2010); ARK. CODE ANN. § 5-2-301(5)(A)
(2006) (in part); CAL. PENAL CODE§ 25 (West 2011); COLO. REV. STAT.§ 16-18-101.5
(2010) (in part); FLA. STAT. ANN. § 775.027 (West 2010); GA. CODE ANN. § 16-3-2
(2007) (in part); HAW. REV. STAT. § 704-400 (1993); IND. CODE ANN. § 35-36-2-2
(LexisNcxis 1998) (in pai1); IOWA OJDE ANN. § 701.4 (West 2003); LA. REV. STAT.
ANN.§ 14:14 (2007); MINN. STAT. ANN.§ 611.026 (West 2009); MISS. CODE ANN.§ 9913-3 (West 2006); Mo. ANN. STAT. § 552.030 (West 2002) (in part); NEB. REV. STAT.
§ 29-2203 (1995); NEV. REV. STAT.§ 194.010 (2009); N.J. STAT. ANN.§ 2C:4-l (West
2005); N.Y. PENAL LAW§ 40.15 (McKinney 2009) (in part); OHIO REV. CODE ANN.
§ 2901.01 (LcxisNexis 2010); OKLA. STAT. ANN. tit. 21, § 152 (West 2002) (in part); 18
PA. CONS. STAT. ANN.§ 315 (West 1998); S.D. CODIFIED LAWS§ 22-1-2 (1988); TENN .
CODE ANN.§ 39-11-501 (2006) (in part); TEX. PENAL CODE ANN.§ 8.01 (West 2011) (in
part); WASH. REV. CODE ANN. § 9A.12.0IO (West 2009); WIS. STAT. ANN. § 971.15
(West 2007) (in part); see also State v. Hartley, 565 P.2d 658, 660 (N.M. 1977); State v.
Bonney, 405 S.E.2d 145, 155 (N.C. 1991); Morgan v. Commonwealth, 646 S.E.2d 899,
902 (Va. Ct. App. 2007).
106. See, e.g., Lipscomb v. State, 609 S.W.2d 15, 17-18 (Ark. 1980); Hartley, 565
P.2d at 660; Graham v. State, 547 S.W.2d 531, 540-41 (Tenn. 1977); Morgan, 646
S.E.2d at 902. Although Indiana rejects llR as a form of insanity, it still regards llR as a
possible means of demonstrating insanity. See Benefiel v. State, 578 N.E.2d 338, 350
(Ind. 1991) ("The legislature ... amended the statute in 1984 to confine the definition of
insanity to !he inability to differentiate right from wrong. This, of course, does not
exclude the showing of irresistible impulse to show such inability, but it excludes
irresistible impulse as a separate independent excuse for the commission of a criminal
act.").
107. ABRAHAMS. GOLDSTEIN, THE INSANITY DEFENSE 67 (1967) ("[llR] tells jurors
to acquit by reason of insanity if they find the defendant had a mental disease which kept
him from controlling his conduct.").
1347
as the former (cognitively impaired) and therefore should be just as
eligible for acquittal.
In 1962, the American Law Institute (ALI) proposed an alternative
version of the insanity defense in its Model Penal Code (MPC):
"A person is not responsible for criminal conduct if at the time of such
conduct as a result of mental disease or defect he lacks substantial capacity
either to appreciate the criminality [wrongfulness] of his conduct or to
conform his conduct to the requirements of law." 108 Fifteen jurisdictions
now implement this MPC version or a similar variation. 109 The MPC
version of the insanity defense differs from the M'Naghten rule in three
main respects. First, it changes inability to know (or unavoidable
ignorance) to a lack of "substantial capacity ... to appreciate." The
latter phrase suggests that a broader range of people might be found
insane-not only those who simply cannot know but also those who
have significant difficulty knowing; and not only those who cannot know
but also those who have significant difficulty doing something less than
knowing-namely, appreciating (or understanding). 110 Second, it
eliminates the nature of one's act from the object of this inability. While
the M'Naghten rule suggests that people are insane if they cannot know
the nature or wrongfulness of their behavior, the MPC suggests that
people are insane if they cannot know or appreciate (only) "the
criminality [wrongfulness]" of their behavior. Third, it incorporates a
[\
n
0
n
n
c
i;
c
d
Jl
I
u
1
c
c
1
108.
MODEL PENAL CODE§ 4.01(1) (Official Draft and Revised Comments 1985)
8
(alteration in original).
109. See CONN. GEN. STAT. ANN. § 53a-l3 (West 2007); DEL. CODE ANN. tit. 11,
§ 401 (2007); HAW. REV. STAT. § 704-400; 720 ILL. COMP. STAT. ANN. 5/6-2 (West
t
2002); KY. REV. STAT. ANN.§ 504.020 (LexisNexis 2008); ME. REV. STAT. ANN. tit. l 7-A,
§ 39 (2006); Mo. CODE ANN., CRIM. PROC. § 3-l 09 (LexisNexis 2008); MICH. COMP.
LAWS ANN.§ 768.2la (West 2000); N.D. CENT. CODE§ 12.1-04.l-Ol(l) (1997); OR.
REV. STAT.§ 161.295(1) (2009); S.C. CODE ANN.§ 17-24-lO(A) (2003); VT. STAT. ANN.
tit. 13, § 480l(a)(l) (2009); WYO. STAT. ANN.§ 7-ll-304(a) (2009); State v. Johnson,
399 A.2d 469, 476 (R.l. 1979); State v. Massey, 359 S.E.2d 865, 871 (W. Va. 1987).
Several jurisdictions have adopted hybrid versions of the M'Naghten rule and the MPC
version of the insanity defense. See, e.g., ALASKA STAT. § 12.47.0lO(a); ARK. CODE
ANN. § 5-2-3l2(a)(l) (2006); GA. CODE ANN.§ 16-3-2; [ND. CODE ANN.§ 35-41-3-6
(LexisNexis 2009); Mo. ANN. STAT. § S52.030(l); N.Y. PENAL LAW § 40.15; TENN.
CODE ANN. § 39-ll-SOI; WIS. STAT. ANN. § 971.IS(l).
Four of these hybrid
jurisdictions have adopted !IR. See, e.g., GA. CODE ANN. § 16-3-3 (2007); Hamilton v.
United States, 47S F.2d 512, SIS (6th Cir. 1973); Smith v. State, 397 N.E.2d 9S9, 962
(Ind. 1979); Kwosek v. State, JOO N.W.2d 339, 345-46 (Wis. 1960). Several MPC
jurisdictions have also adopted !IR. See, e.g., People v. Lowhone, 126 N.E. 620, 626
(Ill. 1920); People v. Russell, 173 N.W.2d 816, 824 (Mich. Ct. App. 1969); Hartley, 565
P.2d at 661; State v. Goyet, 132 A.2d 623, 651 (Vt. 1957).
l l 0. See MODEL PENAL CODE § 4.0 l cmt. at l 80 (Official Draft and Revised
Comments l 985) ("[l]t is doubtful if any other single term [than substantial] that does
not implicitly require an unrealistic total lack of capacity can better catch the notion of
very considerable incapacity.").
(
1348
\
(
as
[VOL 48: 1299, 2011]
Dangerous Psychopaths
SAN DIEGO LAW REVIEW
ve
:::):
1ch
ity
to
ms
PC
ree
ble
'he
md
'hO
OW
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hat
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-3-6
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626
'565
;ised
does
m of
relaxed version of IIR. While !IR requires a complete inability to control
one's behavior, the MPC version of volitional insanity requires merely a
"lack [of] substantial capacity ... to conform [one's] conduct to the
requirements of the law." Again, just as an inability to know is a more
rigorous, harder-to-satisfy standard than a lack of "substantial
capacity ... to appreciate," so too an inability to control one's behavior
is a more rigorous, harder-to-satisfy standard than a lack of "substantial
capacity ... to conform one's conduct to the requirements of the law." 111
Finally, there is the third and virtually extinct version of the insanity
defense, what is known as the "Durham" or "Product" rule. Only one
jurisdiction-New Hampshire-still subscribes to it. 112 As stated in the
Durham case itself, "[A]n accused is not criminally responsible if his
unlawful act was the product of mental disease or mental defect. " 113
This version of the insanity defense is generally rejected because it
conflicts with the widely held view that mental illness is consistent with
111. See id. セ@ 4.01 cmt. at 171-72 ("A test requiring an utter incapacity for selfcontro1 i1nposes a con1parably unrealistic restriction on the scope of the relevant inquiry.
To meet these difficulties, it was thought that the criterion should ask if the defendant, as
a result of mental disease or defect, was deprived of 'substantial capacity' to appreciate
the criminality (or wrongfulness) of his conduct or to confonn his conduct to the
requirements of law, meaning by 'substantial' a capacity of some appreciable magnitude
when measured by the standard of humanity in general, as opposed to the reduction of
capacity to the vagrant and trivial di1nensions characteristic of the most severe afflictions
of the mind." (footnote omitted)).
112. See State v. Fichera. 903 A.2d 1030, 1034 (N.H. 2006) ("A defendant asserting
an insanity defense must prove t\VO elc111cnts: first, that at the tlme he acted, he was
suffering from a mental disease or defect; and, second, that a mental disease or defect
caused his actions." (citing State v. Abbott, 503 A.2d 791, 794 (N.H. 1985))). The
District of Columbia subscribed to the Durham test until United States v. Brawner. 471
F.2d 969, 983 (D.C. Cir. 1972) (en bane), where the court noted, "'The more we have
pondered the problem the more convinced we have become that the sound solution lies
not in further shaping of the Durham 'product' approach in more refined molds, but in
adopting the ALI 's [MPC] formulation as the linchpin of our jurisprudence." Likewise,
Maine subscribed to the Durham test until 1981, when it adopted half of the MPC test.
See ME. REV. STAT. ANN. tit. 17-A, § 39(1) ("A defendant is not criminally responsible
by reason of insanity if. at the time of the criminal conduct, as a result of mental disease
or defect, the defendant lacked substantial capacity to appreciate the wrongfulness of the
criminal conduct.").
J 13. Durham v. United States, 214 F.2d 862, 874-75 (D.C. Cir. 1954) (citing State
v. Jones, 50 N.H. 369, 398 (1871)). There was precedent for this proposition in State
v. Pike. 49 N.H. 399, 402 (1870), overruled by Hardy v. Merrill, 56 N.H. 227 (1875).
See also ROYAL CoMM'N ON CAPITAL PUNISHMENT, REPORT, 1953, [Cmd.] 8932, il 333
(U.K.) (rejecting the M'Naghten rule).
1349
moral responsibility and therefore with criminal responsibility. 114 The
Durham rule suggests that anybody suffering from mental illness is not
morally responsible for behavior resulting from this mental illness. 115
But we generally reject this proposition because mental illness and moral
responsibility are both considered to be continuum concepts. As we
move along the mental illness continuum from lesser to more severe,
a person increasingly loses moral responsibility. At some point, then, a
person is considered to be so severely mentally ill that the person is no
longer morally responsible for his behavior. This dividing line between
responsibility and nonresponsibility occurs somewhere toward the far
end of the mental-illness continuum. What this means is that individuals
who fall along the continuum prior to this dividing line are morally
responsible for their behavior at least to some significant degree. Again,
the Durham rule is not at all consistent with this view; it regards
anybody along the mental-illness continuum as entirely nonresponsible.
[Vrn
T
afte
hav
wro
for
req1
not
"A!
cnr
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Mo
VU. FOUR ARGUMENTS THAT PSYCHOPATHS ARE INSANE
I do not believe that any American court has ever found a psychopath
to be insane strictly on the grounds that he was psychopathic. If [ am
correct, part of the reason for this universal omission may be that many
psychopaths do not invoke the insanity defense in the first place. They
would be well advised not to because, if they were actually to
succeed and persuade a court that they are insane, they would likely be
committed for a longer period of time than they would be imprisoned if
they were found guilty. 116 Still, for the sake of showing the complete
picture and the cogency of both sides in this debate, I will offer in this
Part four arguments for the conclusion that psychopaths are insane and
therefore should be eligible for the insanity defense. The reader should
be aware that this is not my final conclusion. On the contrary, I will
argue in Part IX that psychopaths are, in fact, not insane but rather
criminally responsible for their behavior and therefore should be ineligible
for the insanity defense.
not
1
be!
act
oft
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tha
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l
§ 3§ 11
(20
Cri1
v. (
I
OH
STP
114. See Ken Levy, Moral Responsibility, Excuses, and Situationism (unpublished
manuscript) (on file with author).
115. See MODEL PENAL CODE § 4.0 I cmt. at I 73 (Official Draft and Revised
Comments 1985) ("Under the Durham rule ... 'an accused is not criminally responsible
if his unlawful conduct was the product of mental disease or defect."' (quoting Durham,
214 F.2d at 874--75)).
116. See Morse, supra note 6, at 53 (arguing that "virtually no psychopath would
... raise the insanity defence" because, given the absence of any effective treatment for
psychopathy, "any psychopath acquitted by reason of insanity would be facing a lifelong
commitment to an essentially prison-like facility" as compared with the potential for a
shorter time in prison if found guilty).
1350
(cit
Pee
(Cc
16:
v. I
16f
135
19(
I If
v.
(R.
v. (
631
he
1ot
115
ral
[VOL. 48: 1299, 2011]
Dangerous Psychopaths
SAN DIEGO LAW REVIEW
A. First Argument that Psychopaths Are Insane
Ne
re,
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en
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Or a
The faet that the drafters of MPC § 4.01 put wrongfulness in brackets
after criminality highlights a difficulty that many courts and jurisdictions
have been forced to confront. The difficulty is determining what kind of
wrongfulness people must appreciate in order to be criminally responsible
for their behavior. Ten jurisdictions hold that criminal responsibility
requires only an appreciation of criminality or criminal wrongfulness,
not necessarily an appreciation of moral wrongfulness. 117 Call these
"Appreciation-of-Criminality" jurisdictions. Twenty jurisdictions hold that
criminal responsibility requires an appreciation not only of criminality
but also of moral wrongfulness. 118 Call these "Appreciation-ofMoral-Wrongfulness" jurisdictions. The remaining jurisdictions have
not made it clear which standard they adopt.
There are two reasons why the Appreciation-of-Criminality jurisdictions
believe that substantial appreciation of the moral wrongfulness of one's
act is not necessary for criminal responsibility. First, not all violations
of the criminal Jaw are morally wrong. Violations of ma/um prohibitum,
as opposed to malum in se, laws are arguably no more morally wrong
than violations of traffic rules. So requiring knowledge of the
moral wrongfulness of malum pruhibitum laws would preclude criminal
responsibility for violating these laws, a result that many would regard
117. See ARK. CODE ANN.§ 5-2-312(a)(I) (2006); MD. CODE ANN .. CRIM. PROC.
§ 3-109 (LexisNexis 2008); NEV. REV. STAT. § 194.010 (2009); OR. REV. STAT.
§ 161.295 (2009); S.C. CODE ANN.§ 17-24-10 (2003); TEX. PENAL CODE ANN.§ 8.01
(2011); VT. STAT. ANN. tit. 13, § 4801 (2009); Ivery v. State, 686 So. 2d 495. 501 (Ala.
Crim. App. 1996); State v. Hamann, 285 N.W.2d 180, 183 (Iowa 1979); State
v. Crenshaw, 659 P.2d 488, 491 (Wash. 1983).
118. See DEL CODE ANN. tit. 11, § 401 (2007); GA. CODE ANN. § 16-3-2 (2007);
OHIO REV. CODE ANN. § 2901.01 (2010); S.D. CODIFIED LAWS§ 22-1-2 (1988); WIS.
STAT. ANN.§ 971.15 (West 2007); State v. Skaggs, 586 P.2d 1279, 1284 (Ariz. 1978)
(citing State v. Malumphy, 461 P.2d 677, 689 (Ariz. 1969) (McFarland, J.. concurring));
People v. Skinner, 704 P.2d 752, 764 (Cal. 1985); People v. Serravo. 823 P.2d 128, 137
(Colo. 1992); State v. Wilson, 700 A.2d 633, 643 (Conn. 1997); Dacey v. People, 6 N.E.
165, 182 (Ill. 1886); Hill v. State, 251N.E.2d429, 437 (Ind. 1969) (citing United States
v. Freeman, 357 F.2d 606, 622 n.52 (2d Cir. 1966)); State v. Brogdon, 426 So. 2d 158,
168 (La. 1983); Stale v. Rawland, 199 N.W.2d 774, 788 (Minn. 1972); State v. Long,
139 N.W.2d 813, 821 (Neb. 1966) (citing Bothwell v. State, 99 N.W. 669, 670-71 (Neb.
1904)); State v. Worlock, 569 A.2d 1314, 1321(N.J.1990); People v. Wood, 187 N.E.2d
116, 121 (N.Y. 1962); State v. Staten, 616 S.E.2d 650, 658 (N.C. Ct. App. 2005); State
v. Thompson. 402 S.E.2d 386, 390 (N.C. 1991); State v. Johnson, 399 A.2d 469, 477
(R.J. 1979); Graham v. State, 547 S.W.2d 531, 543 (Tenn. 1977); White
v. Commonwealth, 616 S.E.2d 49, 58 (Va. Ct. App. 2005) (Elder, J., dissenting), aff"d,
636 S.E.2d 353 (Va. 2006); Flanders v. State, 156 P. 39, 44 (Wyo. 1916).
1351
as nonsensical. Second, appreciatwn of the moral significance of the
criminal law is simply not necessary. If a person substantially appreciates
that she is violating a criminal law, whether it is malum in se or
mafum prohibitum, then she is not insane. She is not "out of touch" with
reality, at least the reality that matters for criminal responsibility. On the
contrary, the fact that she performed the criminal act even though she
knew that she is not allowed to behave this way, that society has erected
prohibitions against this kind of behavior, is precisely the kind of
defiance that criminal punishment is directed against. 119
In contrast to the Appreciation-of-Criminality jurisdictions, the
Appreciation-of-Moral-Wrongfulness jurisdictions maintain that mere
appreciation of the criminality of one's act is not sufficient for criminal
responsibility, that one must also appreciate that one's act is morally
wrong as well. 120 They tend to limit this "extra" appreciation or
knowledge to malum in se crimes for precisely the reason given
above: requiring knowledge of moral wrongfulness for criminal
responsibility would lead to the absurd result that nobody could be
criminally responsible for committing a malum prohibitum crime. But
with respect to mafum in se crimes, why do Appreciation-of-MoralWrongfulness jurisdictions require not only knowledge of criminality but
also knowledge of moral wrongfulness? The assumptions motivating this
position are that (I) criminal responsibility requires moral
responsibility and (2) moral responsibility for a criminal act requires not
merely knowledge that one is violating the criminal law but also
knowledge that one is violating the moral law, the moral basis upon
which the criminal law itself is predicated. 121
119. I will defend this point further in Part IX. Of course. if individuals claim that
they knew that their behavior violated the law but "'could not help it"-felt powerless to
bring their actions into confonnity with their ォョッキA」、ァMセエィ@
they inight still have a
successful insanity defense if that jurisdiction recognizes llR or the MPC's volitionalincapacity prong. See supra Part VI.
120. By as well, I mean that the Appreciation-of-Moral-Wrongfulness jurisdictions
require, for criminal responsibility, both appreciation of the criminality and appreciation
of the moral wrongfulness of one's act.
Still, an Appreciation-of-MoralWrongfulncss jurisdiction could in principle require onlr appreciation of the moral
wrongfulness of one's act for criminal responsibility. This kind of jurisdiction would
hold that one's knowledge of moral wrongfulness and therefore criminal responsibility is
consistent '¥Vith ignorance of the fact that one's 1norally wrongful action is crin1inally
prohibited.
12 l. MODEL PENAL CODE§ 4.0 I cmt. at 166 (Official Dratl and Revised Comments
1985) ("One shortcoming of [the knowledge criterion of the M"Naghten mle] is that it
authorizes a finding of responsibility in a case in which the actor is not seriously deluded
concerning his conduct or its consequences, but in which the actor's appreciation of the
wrongfulness of his conduct is largely detached or abstract awareness that does not
penetrate to the affective level. Insofar as a formulation centering on ·knowledge' does
not readily lend itself to application to emotional abnormalities, the M'Naghten test
1352
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iatcs
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SAN DIEGO LAW REVIEW
; or
with
1thc
she
ctcd
l of
the
nere
1inal
·ally
1 or
ven
1inal
l be
But
Jral1 but
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; not
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ess to
1
The implication of this position is that a person who knows that a
given crime is ma/um in se but docs not know or believe that this act is
morally wrongful is insane and therefore not criminally responsible for
her act. Suppose, for example, that Debbie knows that firing a loaded
rifle "for kicks" at another person is against the law but docs not know
that this action is morally wrongful. Of course, it is difficult even to
imagine this situation. It seems that if Debbie docs not have the moral
knowledge, she will not have the legal knowledge as well. Conversely, if
Debbie has the legal knowledge, then she should have at least some
sense-some appreciation-of the moral implications. But if we put this
consistency concern aside and accept the hypothetical, it stands to reason
that Debbie is so out of touch with moral reality, so out of touch with the
most basic and obvious moral norn1s of our society, that she cannot be
considered morally responsible if she then acts on the basis of this moral
ignorance and fires away. Her moral knowledge is no more advanced
than a young child's, in which case she is no more culpable than a young
child is for its morally reprehensible acts.
As it turns out, the empirical evidence shows that dangerous psychopaths
are generally in Debbie's situation. On the one hand, they know that
certain ma/um in se acts such as killing, raping, kidnapping, and stealing
are against the law. On the other hand, they do not have an "emotional"
or "affective" understanding of the moral wrongfulness of these acts. To
the extent that they consider them to be morally wrong at all, they
consider them to be morally wrong only in the sense that they are against
the law. For them, there is no ma/um in se. All moral wrongfulness reduces
122
to ma/um prohibitum, all criminal prohibitions to regulatory restrictions.
ave a
onalセエゥッョウ@
iatlon
oral11oral
vould
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inally
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hat it
luded
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:s not
does
n test
appears less than optimal as a standard or responsibility in cases involving affective
disorder.").
122. See supra note 12 and accompanying text; see also Moss, supra note 12, at
158 (citing a passage in a personal letter from serial killer Richard Ramirez, stating that
"[m]orals, scruples and all that other shit are just words to make people feel better about
themselves"); Ferzan, supra note 9, at 238-39 ("[U)nder the traditional understanding,
the psychopath is an individual who fails to understand moral nonns because he lacks the
capacity to form en1otional attachments to others. Viewed this \Vay, one tnight in1agine
the psychopath to be akin to Data from Star Trek. Data, an android, does not form any
emotional attachments. He can only act logically and rationally. Applied to the
psychopath, all criminal laws appear to the psychopath as ma/um prohihitum laws appear
to us-the only reason we have to follow these laws is because we will otherwise be
punished. The laws do not forbid anything morally wrong in and of themselves."
(footnote omitted)); Levy, supra note 5, at 219 ("Normal children make the
moral/conventional distinction: so do autistic children. However, psychopaths
apparently cannot reliably draw the distinction." (citations omitted)).
1353
1fa given ma/um in se act-kidnapping-happened not to be against the
law, they would simply not understand what we meant when we said that
it is still wrong. For them, it would be like saying that it is still wrong to
drive through an intersection without stopping even though there is no
stop sign or red light. Lega/lv permissible means morally permissible
and vice versa.
The root cause of psychopaths' moral ignorance is an innate inability
to empathize with the victim, an inability to see the victim's situation
from the victim's own perspective. As 1 argued in Part V.A, for
nonpsychopaths who have undergone normal socialization and moral
development, we may appeal to their compassion, their concern for
others, when we wish to influence their behavior toward other sentient
beings. We ask them how they would feel if they were on the receiving
end of the kind of negative behavior that they are exhibiting. Asking them
to imaginatively displace themselves into the heads of their potential
victims is often, if not usually, sufficient to curb or reverse their negative
behavior. But the same is not true of psychopaths. Because they are
incapable of imaginatively displacing themselves into the heads of others
-because they are incapable of feeling empathy-they arc incapable of
feeling sympathy. They simply cannot care about their victims' feelings.
And this inability to care about others renders all moral terms meaningless.
Without a conscience to make them feel guilty about treating others badly,
they simply cannot understand what we mean when we insist that this
negative treatment is simply wrong.
Given the psychopath's inability to understand moral wrongfulness,
one might very well argue that psychopaths should qualify as insane in
an Appreciation-of-Moral-Wrongfulness jurisdiction. 123 Although they
123. See Litton, supra note 6, at 385--86 ("[O]ne could argue that [psychopaths]
cannol know the true nature or their cri111inal conduct because their insight into the
emotional experience of other people is so feeble that they do not understand the real
harn1ful consequences of their actions.
The psychopath can know that the law
punishes and society deen1s wrong certain kinds of actions, and in that sense he 'know[sl
the di !Terence bet\veen right and wrong.' But one could argue that · forn1al cognitive
knowledge' of right and wrong is insufficient for crirninal responsibility; one 1nust also
be able to 'internalize the enormity of [his] cri1ninal act' and appreciate e1notionally its
1noral wrongfulness. セイィ」@
case for excusing the psychopath along this rationale is
stronger under law that follows the Model Penal Code .... The MPC standard docs not
require knowledge of the wrongful nature of one's act for responsibility, but rather
excuses an offender who lacks substantial capacity to appreciate the cri111inality or
\vrongfulness of his conduct . .
If a law requires substantial capacity to appreciate
111oral \Vrongfuiness, the psychopath has a strong argun1cnt for excuse." (footnotes
omitted)); Morse, supra note 6, at 51 ("Despite the United States law's exclusion of
psychopathy as the basis for an insanity defence, the language of the various tests
permits a reasonable case for inclusion. In brief: the arguinent for excusing psychopaths,
or anyway some of them, is that they lack the strongest reasons for complying with the
1354
the
that
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ible
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tnotes
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th the
[VOL 48: 1299, 201 l]
Dangerous Psychopaths
SAN DIEGO LAW REVIEW
may have known that their acts were against the law, they did not
understand the moral basis of this prohibition.
And, again,
Appreciation-of-Moral-Wrongfulness jurisdictions require this moral
understanding for criminal responsibility. This is the first argument for
the conclusion that psychopathy is a form of insanity.
B. Second Argument that Psychopaths Are Insane
There are three more arguments for the conclusion that psychopaths
are insane. Unlike the last argument, which applies only in Appreciationof-Wrongfulness jurisdictions, all three of them apply universally.
The first of these universally applicable arguments suggests simply
that no person "in his right mind" could do the things that Gacy didtorture and kill-under his particular circumstances. 124 This last part
about Gacy's particular circumstances has to be included to avoid the
implication that people who torture and kill in other situations are
insane, an implication that is false. Many people who torture and kill
under different kinds of circumstances are not insane. Examples include
people who torture and kill because they have been indoctrinated, trained,
terrorized, or severely abused. Whether or not these conditionsindoctrination, training, terror, or abuse-mitigate their responsibility,
most of these agents have lost "only" their compassion-perhaps only on
certain occasions and only for certain human beings-not their sanity.
People can lose compassion for others and still know the nature of their
actions, know the moral and legal status of their actions, and retain control
over their actions.
The same, however, cannot be said of people like Gacy, who never
could feel compassion for others. Somebody with this permanent deficit
is arguably just as "crazy"-jusl as "out of touch"-as a person who is
law, such as understanding that what they are doing is wrong and empathic
understanding of their victim's plight.").
l 24. See HARE, supra note 5, at 22 ("[A] common response to reports of brutal
crimes, particularly serial totiure and killing, is: ·Anyone would have to be crazy to do
that.'"): Morse, supra note 6, at 53 ("[S]evere psychopaths are out of touch with ordinary
social reality."): Ward. supra note 79, at 17 (advocating Hervey Clecklcy's point that
"the reason the psychopath present[ s] such a medico-legal conundrum was that the
surface appearance of イ。エゥッョャケセィ」@
·1nask of sanity'---coneealed an inner life from
which soine essential elcn1ent of rationality vvas absent"). But see Litton, supra note 6,
at 371 ("The fact of psychopaths' repeated immoralities ... cannot show that they are
incapable of moral reasoning or that they should not be held morally responsible for their
conduct. Evil should not represent its own excuse.").
1355
unable to distinguish between fantasy and reality. 125 Some scholars put
this argument in terms of rationa!i(v. They argue that rationality requires
"moral competence," a capacity for moral understanding, which itself
requires a capacity to value others as more than means to one's own
end. 126 That is, rationality cannot survive on reason and self-interest alone;
people cannot be minimally rational if they cannot be motivated by reasons
that concern others' interests and rights, reasons that are informed by
127
It follows, then,
other-concerning values, desires, and emotions.
that psychopaths are fundamentally irrational. And because fundamental
irrationality is, or causes, insanity, it follows that psychopaths, who lack
minimal moral competence, are insane.
C. Third Argument that Psvchopaths Are Insane
According to the second universally applicable argument (and the
third argument overall), Gacy' s inability to understand the moral
wrongfulness of torturing and killing arguably satisfies the M'Naghten
rule, according to which a person was insane at the time of the crime if
that person was "labouring under such a defect of reason, from disease
128
of the mind ... that he did not know that what he was doing was wrong.''
[ say arguablv because this conclusion requires three points to be
established: that ( [) Gacy suffered from a "defect of reason" or "disease
of the mind"; (2) know refers not merely to cognitive knowledge but also
to emotional or affective knowledge; 129 and (3) wrong means not merely
legal wrong (illegality) but also moral wrong (immorality)uo In Part IX
below, I will argue that both (2) and (3) are false. But for the purposes of
125.
ウセ・@
supra notes 69 and 124 and accon1panying text.
See supra note 79 an<l acco1npanying text.
127. The clai1n here is that rationality requires a n1ini1na! n1oral capacity. This
clain1 should not be confused \Vith David f-lun1e's superficially sin1ilar clain1 that
イ。エゥッョャケセ@
'·reason 。ャッョ・Bセ」エ@
motivate one to 。」エセ@
that action requires
psychological states other than イ」。ウッョMセQ・ャケL@
"passions" or ·'ernotions." DAVID
HUME, A TREATISE OF HUMAN NATURE 413-18 (L.A. Selby-Biggc & P.H. Nidditch eds.,
2d ed. 1978) (1739-1740): cl Jana Schaich Borg, Impaired Moral Reaso11i11g in
Psvchopaths? Response to Kent Kiehl, in 3 MORAL PSYCHOLO<iY: THE NEUROSCIENCE OF
MORALITY: EMOTION, BRAIN DISORDERS, AND DEVELOPMENT, supra note 5. at 159, 15963 (arguing that studies "cast[] doubt on the vic\v that emotion is unnecessary for
successful 1noral reasoning").
128. But sec Ward, supra note 79, at IO ("Those who today might be called
psychopaths were the very last people the judges who formulated [the lvf'Naghten test
and l!R] would have expected to benefit from them.").
129. (2) is discussed more fully in Part V.A below and in Ken Levy & Walter
Sinnott-Annstrong, !nsani(v De/Cnses, in OXFORD f-IANDBOOK ON THE PHILOSOPHY OF
THE CRIMINAL LAW 299, 315-16 (John Deigh & David Dolinko eds., 201 l ).
!30. (3) is discussed more fully in Part Vil.A below and in Levy & SinnottArmstrong, supra note 129, at 302-06, 312-13.
126.
1356
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ti
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Dangerous Psychopaths
put
Ires
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[VOL. 48: 1299, 201 l]
lWn
this argument, we may now assume that (2) and (3) are both true. And
that is enough to sanction the third argument because (I) is also true.
To demonstrate that ( 1) is true, it would have to be shown that Gacy
was a psychopath and psychopathy is a "defect of reason" or "disease of
the mind." The literature clearly establishes that Gacy was a psychopath. 131
And the notion that psychopathy is a "defect of reason" or a "disease of
the mind"-a mental illness-was implicitly established in Parts II
and V (and will be further defended in Part X.E). Given the fact
that psychopathy tends to deprive the individual of key abilitiesincluding the ability to care for others, to control one's impulses, and to
engage in long-range planning-psychopathy seems to fit right in with
the family of other conditions that deprive individuals of equally central
abilities and thereby qualify as mental illnesses. 132 Still, the reader
should recognize that this point is controversial. 133 Most courts,
psychologists, and scholars do not accept the proposition that psychopathy
. a menta 1'11
IS
I ness. 134
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:ons
by
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called
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innott-
131. See generally LINEDECKER, supra note 64: Moss, supra note 12.
132. See HARE, supra note 5, at 142 ("[John Wayne] Gacy's 'loose associations'
and his contradictory statements and lies may reflect little more than mental carelessness,
lack of interest in keeping things straight for the listener, or part of a strategy intended to
confuse the listener. However . . . they also niay sten1 fro1n a condition in which
continuity among mental events and the self-monitoring of speech are defective, perhaps
even disordered: mental Scrabble without an overall script."). Examples of other
abilities-depriving mental illnesses include dccompensation, dementia, developmental
disability, mental retardation, pedophilia. and various other disorders: Autism, Bipolar
Disorder, Borderline Personality Disorder, Dissociative Disorders, Substance Ahuse
Disorder, Eating Disorders, Major Depression, Obsessive-Compulsive Disorder, Narcissism,
Panic Disorder, Post-Traumatic Stress Disorder, Schizophrenia, Schizoaffectivc Disorder,
Seasonal Affective Disorder, and Tourette's Syndrome. 53 AM. JUR. 2D Mentally
Impaired Persons§ l (2006); Mental Illnesses: By Illness, NAT'L ALLIANCE ON MENTAL
ILLNESS (NAM!), ィエーZOキNョ。ュゥッイァt・ャ」ヲ_sセbケ@
_Illness (last visited
Nov. 24, 201 l ).
133. See HARE, supra note 5, at 21 ("[The question whether a psychopath is mad or
bad is] a question that has long troubled not just psychologists and psychiatrists but
philosophers and theologians."); id. at 25 ("[There has been] an argument that spanned
generations and seesawed between the view that psychopaths were 'mad' and that they
were 'bad' or even diabolical.").
134. Id. at 22 ("Most clinicians and researchers don't use the tenn [psvchopathy to
mean 'insane' or 'crazy']; they know that psychopathy cannot be understood in terms of
traditional views of mental illness. Psychopaths are not disoriented or out of touch with
reality, nor do they experience the delusions. hallucinations. or intense subjective distress
that characterize most other mental disorders. Unlike psychotic individuals, psychopaths
are rational and aware of what they are doing and why.").
1357
D. Fourth Argument that Psychopaths Are Insane
The fourth overall argument for the conclusion that psychopaths like
Gacy are insane: for reasons given above, Gacy satisfied (l) both prongs,
the cognitive and volitional, of the MPC test; and (2) the insanity test in
jurisdictions that have added !IR. 135
First, the cognitive prong of the MPC test. Again, the MPC's cognitive
prong says that a "person is not responsible for criminal conduct if at the
time of such conduct as a result of mental disease or defect he lacks
substantial capacity ... to appreciate the criminality [wrongfulness] of
his conduct." As I argued in Part Vil.A, Gacy's psychopathy deprived him
of a substantial capacity to appreciate-to have an emotional understanding
of-what is morally wrongful about torturing and killing and therefore
would easily satisfy the cognitive prong of the MPC test in
Appreciation-of-Moral-Wrongfulness jurisdictions.
Second, the volitional prong of the MPC test. Again, the MPC's
volitional prong says that a "person is not responsible for criminal
conduct if at the time of such conduct as a result of mental disease
or defect he lacks substantial capacity ... to conform his conduct to the
requirements of the law." As I argued above in Part V.C-D, Gacy satisfied
this prong because he could not have done othe1wise; given his psychopathy
and his sadistic desires, he felt overwhelmingly powerful reasons to
torture and kill and much weaker reasons to resist these desires. So
when the opportunities arose-or when he impulsively created such
opportunities-he simply had to take advantage of them. He could not
have resisted. One set of reasons easily and unavoidably overpowered
the other set of reasons. 136
For the very same reasons, Gacy satisfied the !IR prong of the l'Vf'Naghten
test in several jurisdictions. Again, according to !IR, defendants are
legally insane and therefore not criminally responsible or criminally
punishable for their otherwise criminal conduct if a mental defect or
disorder made it impossible for them to control their behavior. The
paragraph above demonstrates that Gacy satisfied this condition.
135. See supra Part VLB.
136. One danger of this argument is that it n1ay discourage psychopaths frorn trying
to improve their behavior. See Ward, supra note 79, at 13 (noting that Havelock Ellis, a
criminological positivist in the late nineteenth and early twentieth centuries, "regarded
the whole enterprise of distinguishing between "responsible' and 'non-responsible'
cri1ninals as futile and counterproductive, since telling so1ne crin1inals that they were
incapable of self-control was likely to be a seltCfulfilling prophecy"); see also supra note
47.
1358
J
r
(
f
\
(
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Dangerous Psychopaths
SAN DIEGO LAW REVIEW
ike
1gs,
tin
VIII,
WHY THE CRIMINAL JUSTICE SYSTEM REGARDS PSYCHOPATHS
AS CRIMINALLY RESPONSIBLE
:JVe
the
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of
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note
Despite all of the reasons in the last Part for judging psychopaths like
John Wayne Gacy to be insane and therefore nonresponsible for criminal
acts that result from their psychopathy, no jurisdiction currently regards
137
psychopathy as a form of insanity and therefore as a basis for acquittaL
On the contrary, psychopathy is almost always regarded as an aggravating
factor, 138 Why, then, is the criminal justice system reluctant to follow
through on the perfectly plausible proposition that psychopaths are insane?
In this Part, I will offer several reasons. In Part IX, I will argue that
whether or not these reasons are correct, their conclusion is, That is, the
criminal justice system is correct to reject psychopathy as a fonn of
insanity and therefore as a basis of acquittaL
Once again, there are several reasons why the criminal justice system
does not regard psychopaths as insane, The first is consequentialisL As
I argued in Part IJJ above, society would simply not tolerate acquitting a
defendant like Gacy, It would not understand-nor wish to hear-why a
man who tortured and killed over thirty young males did not receive
severe punishment-either life imprisonment or death, 139 Its outrage
would be fueled primarily by a thirst for retribution and secondarily by
the goal of maximizing detenence of Gacy "copycats," It might also
prefer punishment to acquittal if it believed either that acquittal would
not be followed by commitment to a psychiatric hospital or that
commitment is Jess secure than imprisonment Still, as I argued above in
Part Ill, it is important to realize that both of these beliefs are false and
therefore that this reason to prefer punishment to acquittal is misguided.
Second, psychopaths' characteristic lack of compassion for their victims
140
makes them especially unsympathetic and unlikeable defendants.
The
137. See supra note 11 and accompanying text.
138. See supra nole 3.
139. See Litton. supra note 6, at 389 ("[I]f judges were to read current insanity
statutes as authorizing an excuse for psychopathic offenders, then that could lead to
renewed public antagonism or outrage to,vards the insanity defense, itself").
140. See Moss, supra note 12, at 102 ("Because part of me knew that [Gacy] was
trying very hard to manipulate me. I folt less guilty manipulating him. I suppose I
shouldn't have felt guilty at all. One could make the argument that Gacy, as someone
who'd brutally killed thi1ty-thrce men and boys, wasn't entitled to honesty or fair
play."); RONSON. supra note 21. at 110 ("Why should we feel sorry for [psychopaths]?
They don't give a shit about us." (quoting a fellow conference attendee) (internal
quotation marks omitted)).
1359
fact that they callously harmed their victims in the first place and then
never felt (or showed) genuine remorse afterward indicates that they
regard their victims not as fellow human beings deserving of respect but
rather as means or obstacles-either means for their own use or
pleasure or obstacles whom they need to remove in order to fulfill their
own selfish impulses. We generally react to this cold, unfeeling
attitude toward others' suffering with horror and disgust. So, far from
being inclined to excuse psychopathic defendants, we are inclined to do
just the opposite: treat their psychopathy as an aggravating factor. They
are not mad; they are bad. Indeed, they are as bad as one can get. They
knowingly and willingly harmed their victims. This is the very
embodiment of evil, not of insanity.
Third, people like Gacy seem sane. Yes, Gacy was a person
whose psychology we have a great deal of trouble understanding. Most
of us simply cannot imagine how a person could even want to torture
and kill others, no less carry through on this bizarre desire. To be sure,
we understand that he had these desires and acted on them-much as
Gacy understood that we are morally opposed to these desires and acts.
What we do not understand is how he wanted and did these thingsperhaps as much as Gacy did not understand how we do not share his
desires. But foreign as he is to us, difficult as it is to put ourselves inside
his head and experience the world as he did, it is still reasonable to
perceive him as sufficiently rational. He was cognitively and socially
intelligent, able to communicate as a normal human being, did not suffer
from any illusions (like many schizophrenics), and was quite adeptindeed, too adept-at practical reason (that is, at finding the means to
satisfy his ends). In short, he walked on two legs and came across as a
normal human in most respects. 141 And in the few respects that he did
141. See HARE, supra note 5, at 142 ("[W]hy are psychopaths so believable, so
capable of deceiving and manipulating us? Why do we fail to pick up the
inconsistencies in what they say? The short answer is, it is difficult to penetrate their
mask of normalcy ... [because] they put on a good show. We are sucked in not by what
they say but by how they say it and by the emotional buttons they push while saying
it."); Moss, supra note 12, at 16 ("John Wayne Gacy .... seemed to be the embodiment
of all evil .... Unlike some of the [other serial killers], he was totally invisible when he
was operating. There was no way you could tell what he was up to. He wasn't a crazed
lunatic like Manson or a loner like Dahmer; rather, he projected the appearance of a
normal guy whom most anyone would like."); Borg, supra note 127, at 159
("[C]ognitive neuroscience data have shown that psychopaths have deficits in emotional
processing, yet they are still able to maintain a 'mask of sanity' and rationalize what is
morally right or appropriate .... "); Hart, supra note 3, at 162, 167-68; Lee, supra note
3, at 126 ("[It is] disturbing ... that psychopaths usually appear well adjusted and exhibit
average or better intelligence. Thus, psychopaths not only possess dangerous traits prone
to violence, they are capable of masking those characteristics under a fa9ade of
superficial normalcy for unsuspecting victims." (footnote omitted)); Litton, supra note 6,
at 385 ("Psychopaths are in touch with physical reality: they do not suffer from
1360
en
ey
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ng
1111
do
ey
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rom
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not come across as nonnal, he was not mad. Rather, again, he was badindeed, pure evil. 142
Fourth, we saw above in Part Jl.D that psychopathy and ASPD overlap
significantly. Once again, the only real differences between them are
that (I) Jack of empathy is not an essential criterion of ASPD and
(2) while the diagnostic criteria of ASPD are primarily behavioral, the
diagnostic criteria of psychopathy are both behavioral and psychological.
We also saw in Part 11.D that up to 90% of the prison population are
thought to suffer from ASPD. If, then, the courts were suddenly to shift
course and stipulate that ASPD is a form of insanity, it follows that most
criminal cases would lead to insanity verdicts rather than criminal
convictions. But this is a shift that society is not at all inclined to
take-for obvious reasons (consequentialist, retributivist, expressivist,
and commonsensical). Given this reluctance and the fact that
psychopathy and ASPD are so similar, it follows that society is nearly, if
143
not equally, reluctant to regard psychopathy as a form of insanity.
Fifth, the courts are not generally aware of the scientific evidence
regarding psychopaths' moral ignorance and incapacity for moral
knowledge. Moreover, researchers differ in their interpretations of this
data. So the courts that are presented with this data are not
confident enough to conclude from it that a given defendant who has
been diagnosed with psychopathy either (I) genuinely Jacked knowledge or
substantial appreciation that the act was morally wrong or (2) genuinely
Jacked the capacity to know or substantially appreciate that the act was
morally wrong. Indeed, even if the courts ventured far enough to accept
( 1)-to accept that the defendant did not know that the act was morally
psychosis, as do persons with schizophrenia. And they know the general nature of what
they are doing. Indeed, they can have insight into other people sufficient to con and
manipulate them successfully." (footnote omitted)).
142. See Moss, supra note 12, at 256-57 ("I began wondering if Gacy had a soul.
I wondered if ウッュ・ョセ@
who was that evil, who'd destroyed so many lives, who was so
willing to be deceptive and manipulative, could possibly have anything resembling a
spiritual side to him.").
143. See Litton, supra note 6, at 390 ("We must also consider the financial and
other costs to the criminal justice system in excusing individuals with psychopathy.
[T]he number of offenders who could possibly raise (although not necessarily with
success) a psychopathy-excuse defense is very high.
The fact that so many criminal
defendants would be able to litigate their responsibility-status could carry more than
financial cost: 'The law wants to reinforce societal assun1ptions that 1nost of us are
morally accountable actors but [a psychopathy excuse] would permit most criminal
defendants to challenge that expectation of accountability."' (footnotes omitted)).
1361
wrongful-they would still likely find criminal responsibility because they
would not be confident enough in the expert testimony to accept (2) as
well. All else being equal, it seems safer to presume that the
psychopathic defendant either was not ignorant in the first place or, if he
was, was more willfully than helplessly ignorant.
IX.
WHY PSYCHOPATHS ARE CRIMINALLY RESPONSIBLE EVEN
THOUGH THEY ARE NOT MORALLY RESPONSIBLE
In this Part, I will argue that the criminal justice system is right not to
regard psychopathy as a form of insanity and therefore as a basis for
invoking the insanity defense.
As we saw in Part V, there are two main reasons for the conclusion
that psychopaths are not morally responsible for their criminal acts:
inability to know right from wrong and inability to avoid doing the wrong
thing. Scholars typically infer from this conclusion that psychopaths are
not criminally responsible for their crimes and therefore may not be
justly punished. I will argue, however, that this inference is false; that
even if psychopaths are not morally responsible for their criminal acts,
they are still criminally responsible-and therefore criminally punishable·for them. In a nutshell, I will argue that Appreciation-of-Criminality
jurisdictions get it right. Even if psychopaths are unable to have a
moral, emotional, or affective understanding-an understanding of
the concern for others that underlies most-of the criminal law, they still
have a cognitive understanding of the criminal law; an understanding that if
they violate the criminal law, they will likely be caught and
punished. 144 And although the latter understanding is not sufficient for
moral responsibility, it is sufficient for criminal responsibility, in which
case it is perfectly legitimate to hold psychopaths criminally
responsible and punish them rather than acquitting and then
committing them.
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A. Why Criminal Responsibility Does Not Require
Moral Responsibility
Once again, criminal responsibility is generally thought to require moral
responsibility. If people are not morally responsible for their behavior,
then it seems unjust to criminally punish them for it. It is easy to see
why most would subscribe to this proposition. Responsibility ts
See HJ. Eysenck, Personality and Crime, in PSYCHOPATHY: ANTISOCIAL,
supra note 7, at 40. 45 ("Research has shown that
criminals know what is right and wrong as \vell as anybody-they just prefer the wrong
to the right").
N:
re:
144.
CRIMfNAL, AND VIOLENT BEHAVIOR,
1362
l,
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Dangerous Psychopaths
SAN DIEGO LAW REVIEW
responsibility. If I am not responsible for a given act, then it is not fair to
blame me for it. And if it is not fair to blame me for it, then it is equally
unfair to punish me for it.
But what this syllogism fails to take into account is a critical-and
almost entirely overlooked-distinction between two different kinds
of responsibility: moral and criminal. Although the two clearly overlap,
the latter simply does not require the fom1er. One can be criminally
responsible for a criminal act even if one is not morally responsible for
it. The explanation is that our reasons for holding people morally
responsible are different from our reasons for holding people c1iminally
responsible. On the one hand, we hold people morally responsible
(blameworthy) when they fail to comply with moral norms and knew or
should have known these moral norms. On the other hand, we hold
people criminally responsible-and therefore criminally punishablewhen they fail to comply with the criminal law and knew or should have
known that these laws were in effect.
To be sure, criminal laws often follow moral norms. All ma/um in se
laws-laws against murder, rape, theft, and kidnapping-are laws that
derive directly from moral prohibitions. Still, when we find a defendant
guilty of committing a ma/um in se crime, we are blaming and punishing
the defendant not for violating the moral norm per se but for violating
the criminal law.
Criminal blame-the practice of holding a defendant criminally
responsible-assumes that the defendant satisfies four conditions:
CR!: knowledge, or a threshold capacity to know, the (relevant) criminal
law (C);
CR2: a threshold capacity to refrain from violating C;
CR3: control over violating C; 145
CR4: an absence of circumstances that excuse this violation, including
reasonable (or reasonably understandable) ignorance of the possible/
likely consequences of violating C.
Naturally, these four conditions parallel the conditions of moral
responsibility, presented above in Part IV:
IS
AL,
hat
)ng
145. Cl Vincent Chiao, Action and Agency in the Criminal Law, IS LEGAL THEORY
1, 16-22 (2009) (arguing that the voluntary-act requirement should be understood as a
"practical-agency condition" rather than a control condition).
1363
MR l: knowledge, or a threshold capacity to know, that A 1s morally
wrong;
MR2: a threshold capacity to refrain from A-ing;
MR3: control over A-ing; and
MR4: an absence of circumstances that excuse this performance.
(
Still, these two lists are only superficially similar. In fact, the difforenccs
between them help to explain how a person might be criminally responsible
for A-ing without being morally responsible for A-ing. Suppose that the
defondant is, because of a psychological or neurological disorder, incapahfe
of grasping or understanding moral norms. Then we cannot (justly) hold
the defendant morally responsible for A-ing because MR I-one of the
four conditions required for holding him morally responsible-is simply
not satisfied. Importantly, however, we might stiff be able to hold the
defendant criminaflv responsible for A-ing. Even though the defendant
could not understand the moral basis of the criminal law and therefore
cannot be blamed for failing to comply with the criminal law qua moral
norm, the defendant might still have been able to understand the
possible or likely consequences of violating the criminal law (arrest,
conviction, punishment, and stigma) and therefore still had pfentv of
good reasons for complying with the criminal l;1w qua criminal law. 146
146. See 1IARE, supra note 5. at 78 (''(P]sychopaths arc not cutnpletely unresponsive
to the 111yriad rules and taboos that hold society together. After all. they arc not
auto1natons, blindly responding to rnon1cntary needs, urges, and opportunities. It is just
that they arc rnuch rrccr than the rest of us to pick and choose the rules and restrictions
they \Viii adhere to.
[T Jhc psychopath carries out his evaluation of a situation----\vhat
he will get out or it and at what cost--without the usual anxieties, doubts, and concc111s
about b'Cing hun1iliatcd, causing pain, sabotaging future plans, in short. the infinite
possibilities th;:1t people of conscience consider when deliberating possible 。」エゥッョウNBIセ@
ill.
at 143 ('•(n Illy opinion, psychopaths certainly kncnv enough about \Vhat they arc doing to
be held accountable ror their actions."): Eysenck, su1n·a note 144, at 40, 45 ("Research
has sho\vn that crin1inals kno\-v 'lvhat is right and \Vrong as we!! as anyhody ---they just
prefer the wrong to the right."); Fischettc, supra note 9, at 1482 ("[T]hc limits on
behavior co1ne not fron1 any en1otional connection to the n1oral in1port or the law but
rather from the clear fear of being ーオョゥウィ」、セ。@
purely self-interested JllOtivation. Ir that
can be generalized, there rnay be a class of laws where c1notional capacities arc
unnecessary to the ヲセゥイョ・ウ@
of attributions of responsibility."); !--hut, supra note 3, at 169
("According to the hnv, people with psychopathy 1nay have problcn1s rully appreciating the
e1notional n1caning or consequences of their actions and using their cn1otions to n1akc
choices and plans, but they ought to know better than to co1111nit serious crirne and
violence."): Lippkc, supra note 6, at 394 ("Granted, the criminal law does not set very
high liability rcquircinents with regard to legal punishn1ent. In particular, it docs not
require that those liable to punishn1cnt be capable in any very substantial \vay of
regulating their conduct by reference to n1oral considerations. It is enough for the
cri1ninal la\-v if individuals are capable of restraining their violent proclivities based
merely on considerations of
ウ・ャエセゥョ」イNBI[@
Morse, supra note I 0, at I PVXセY@
("Most
sexually violent agents arc firn1ly in touch with reality, instrun1entally rational, and fully
aware of the applicable moral and legal rules..
1364
Furthermore, although predators'
Jly
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Dangerous Psychopaths
SAN DIEGO LAW REVIEW
ces
ble
the
ble
Jld
the
Jly
the
ant
Jre
•ral
the
セウエL@
of
iIVe
not
just
ons
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' id.
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just
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but
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are
169
the
akc
and
'ery
not
of
the
'5ed
lost
1lly
)fS'
Consider a violent crime such as murder. Most people refrain from
committing murder for four reasons. 147 First, they just do not want to.
Angry as they may get at other people, they simply do not want to kill-no
less think of killing-the latter. Second, a subset of this majority may
think of killing. But they refrain for one of three reasons. The first
reason (among this inclined subset) and the second overall reason that
they refrain from murder is that they morally oppose it; their conscience
would not tolerate it. Although they may entertain, however briefly, the
thought of murdering the person whom they hate, they quickly decide
against it because they believe that it is just wrong, morally intolerable. 148
The second reason (among the inclined subset) and the third overall
reason that they refrain from murder is that they respect the criminal law.
They believe that the criminal law, at least the law prohibiting murder,
represents the moral ideals of the community; and they have too much
respect for this shared moral code to defy it. The third reason (among
the inclined subset) and the fourth overall reason that they refrain from
murder is that they fear the criminal law. They fear violating it, getting
caught, and being criminally punished. Importantly, fear need not have
the affect of fright or dread; it could consist solely in the fright-free
knowledge that unpreferred consequences--especially arrest and punishment
-will likely follow a given criminal act. 149
sexual desires and behavior may be statistically abnonnal and morally objectionable,
predators arc instrumentally rational when they satisfy those desires .... [l]t appears that
most mentally abnormal sexual predators arc fully responsible for their sexually
predatory conduct, even if they suffer from a serious. recognized disorder, and, thus, they
may fairly be criminally convicted for their sexual crimes." (footnotes omitted)); id. at
1072 ("[U]nless they have a co-occurring psychotic disorder, people with psychopathy
arc entirely in touch with reality, instrumentally rational, and know the applicable moral
and legal rules. They simply do not 'get' the point of morality and cannot be guided by
it. They are guided only by the fear of sanctions.").
147. See I-IARE, supra note 5, at 75 (offering a similar list).
148. See Eysenck, supra note 144, at 45 ("l suggest[] that we behave[] well because
our consciences would trouble us if we did not; this is not an original notion, because it
agrees \Vith co1n1non-sensc and religious teaching.").
149. See HARE, supra note 5, at 54 ("Laboratory experiments using biomedical
recorders have shown that psychopaths lack the physiological responses nonnally
associated with fear."); id. at 56 ("For [psychopaths], fear-like most other emotions-is
incomplete, shallow, largely cognitive in nature, and without the physiological tunnoil or
'coloring' that most of us find distinctly unpleasant and wish to avoid or reduce."); id. at
76 ("[!Jn psychopaths, the links between prohibited acts and anxiety are weak, and the
threat of punishment fails to deter them."); id. at 194 ("Psychopaths are always getting
into trouble, in large part because their behavior is not motivated by anxiety or guided by
cues that warn of danger. , , . [T]hey miss much of what goes on around them."'); Lee.
1365
For most people, the first three reasons above are sufficient to prevent
them from even attempting to murder. For a smaller group of people,
the first three reasons are not sufficient, but the fourth is. For a tiny
minority of people, however, none of these four reasons is sufficient; in
spite of all of them, they still murder. These people are responsible for
murder as long as they knew that they were killing without justification/
excuse and that killing without justification/excuse is against the law.
One might think of it as a sort of contract or "deal" with the state: if [
commit this act, which I know is criminal, then I expose myself to
atTest, stigma, and criminal punishment if I should be caught and
found guilty. 150 [f, for example, [ enjoy harming others because of the
sense of control and power it gives me, 151 then the "price" that [ must
pay for this enjoyment is possible apprehension, conviction,
incarceration, and stigma. 152 Importantly, all of this is the case only so
long as [ can be reasonably expected to know the consequences of
breaking the law-whether or not I fear these consequcnces. 153
Assume, for example, that Killer murders Victim and that Killer is
lawfully caught, arrested, indicted, and tried. On what grounds should
Killer be found guilty and criminally punished'? [t is generally held that
( 1) Killer should be found guilty only if he is criminally responsible for
murdering Victim, and (2) Killer should be found criminally responsible
only if he is morally responsible for murdering Victim. Ground ( 1) is
correct. But, despite its nearly universal acceptance, (2) is false. Suppose
Killer wanted to kill Victim because he hated her; that he simply could
not grasp or understand any moral reasons not to act on his hatred and
murder Victim; that he did not respect the criminal law; and that he
understood that murder was against the law and therefore that if he was
caught, he was likely to be found guilty and punished. [t does not look
su11ra note 3, at 126 (""Fron1 a judicial perspective, the key psychopathic trait is
fearlessness, 111aking the psychopath n1orc difficult to socialize using standard threats of
punishment. Specifically, psychopaths lack a normal fear or anxiety response. Instead,
psychopaths tend to act impulsively, which indicates deficient inhibitory control."
(footnotes omitted)).
ISO. Cf' Ken Levy, Solution to the Prohlem of' Outcome Luck: Win' Harm ls Just as
Punishable as the Wrong/iii Action that Causes It, 24 LAW & PHIL. 263, 285-88 (2005)
(arguing that by voluntarily engaging in cri1ninal conduct, a person is 1naking a deal with
''the gods'' or "'the casino of morality" that the moral status of that person's action will be
determined, in large part, by the degree of harm that the action causes).
IS I. See supra note 94.
l52. Indeed, on this contractual view, the cri1ninal's preferences arc largely
irrelevant. Even if the crin1inal were masochistic and ivished to be caught and punished,
the deal would remain the same: by committing the criminal act, the criminal would still
be exposed to all of the predictable consequences, consequences that most of us regard
as highly undesirable.
I 53. See supra note 149.
1366
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Dangerous Psychopaths
SAN DIEGO LAW REVIEW
le,
ny
Ill
for
m/
w.
fl
to
nd
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IS
lid
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like Killer is morally responsible for murdering Victim; once again, he
could not even understand that, or why, murdering her was morally
wrong. Yet he still seems criminally responsible-guilty of the crimesimply because, in spite of his understanding that murder was against the
law and the likely consequences of breaking this Jaw (arrest and
punishment), he still went ahead, assumed the risk of suffering these
consequences, and murdered her. 154
Indeed, it is mainly because of people like Killer that we have a
criminal justice system in the first place. l f there were no such peopleif everybody were sufficiently deterred from breaking the Jaw by
morality, respect for the Jaw, or fear of the Jaw-then there would be no
need for criminal punishment at all. There would be a need only for
criminal statutes and the threat of criminal punishment should these
statutes be violated. Unfortunately, however, there are such people,
people who, like Killer, are not sufficiently motivated, for whatever
reason, by morality, respect for the Jaw, or fear of the law to comply
with the law. lt is precisely for this segment of the population, tiny as it
usually is, that we need to maintain and continue implementing the
practice of criminal punishment. Indeed, it would be nonsensical to hold
otherwise. lf we could not punish people for whom morality was not
sufficiently motivating, then we could not punish virtually anybodv. By
definition, a criminal is a person who did the criminally wrong thing and
therefore-with the arguable exception of some ma/um prohibitum laws
and a tiny number of arguably unjust criminal laws-the morally wrong
thing.
lt therefore remains a great puzzle why scholars seem to be unanimous
in holding the opposite belief, in assuming that a person cannot be punished
unless morality could have sufficiently motivated that person to comply.
Ability to be moral has nothing to do with it. When it comes to detem1ining
criminal responsibility, it is only the ability to be noncriminal-the ability
to comply with the criminal law-that matters. 155
t as
05)
<ith
B. Why Moral or Emotional Understanding of the Law Is
Not Necessary for Criminal Responsibility
I be
;ely
1ed,
;till
;a rd
One might argue that Appreciation-of-Moral-Wrongfulness
jurisdictions get it right; that the reason Killer can be justly punished for
154.
155.
See supra notes 78 and 146 and accompanying text
See supra note 146 and accompanying text
1367
murder is not merely because he could have refrained from murdering
but because he had a moral (or emotional or affective) understanding of
the law against murder. He understood why murder is against the law.
And this moral understanding-an understanding not merely that murder
is against the law but also the moral basis for this legal prohibition-is
what entitles us lo hold him responsible and punish him. If Killer lacked
this moral understanding, then it would not be just to hold him responsible
and punish him. And because this is the situation that psychopaths arc
ゥョMセ「・」。オウ@
they understand only what is against the law, not the deeper
moral basis for any given legal prohibilion--wc may not justly hold
them responsible, and punish them, for their crimes.
This objection, however, is flawed. There arc situations in which
nonpsychopalhs, people just like you and me, do nol have a moral (or
emotional or affective) understanding of prohibitions against certain
behavior. And, despite their temptation to violate these prohibitions, they
still refrain from this behavior for no other reason than that it is
prohibited. It is not clear, then, why we cannot reasonably expect the
same (often self-interested) self-restraint from the psychopath.
Consider, for example, cocaine use. Many people who believe that
there is nothing morally wrong with snorting cocaine still refrain from
this activity for at least one of the first four reasons above: absence of
desire, conscience, respect for the law, or fear of the law. It is not at all
clear, then, why we cannot expect the same of everybody else, even if
they happen to lack a moral understanding of this law and arc therefore
not deterred by the first two reasons (absence of desire or conscience).
Suppose that a ー」イウッョMセcゥィ。@
a strong desire to snort cocaine;
Connie strongly believes that snorting cocaine is not morally wrong;
Connie docs not respect the laws prohibiting cocaine use and possession;
and Connie purchases and then snorts cocaine. The police somehow
gel word of this and, after a lawful search and seizure, arrest Connie for
these criminal acts. At trial, Connie might claim that she did not really
know about the laws prohibiting purchase, possession, and use of
cocaine because she lacked any moral or emotional understanding of
these laws. But very few-including even most opponents of cocaine
laws-would agree that this defense is viable. Connic knew that cocaine
purchase, possession, and use were against the law and therefore that she
was assuming the risk of being caught and punished when she violated
these laws. The fact that she disagreed with, and therefore lacked a
moral or emotional understanding of, these laws docs not excuse her.
So much the worse, then, for psychopaths. Like Connie, they lack
a moral/emotional understanding of laws prohibiting the crimes that they
commit. For this reason, they might even disagree with these laws. But,
for the same reason that this lack of a moral or emotional understanding
1368
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does not excuse Connie, it does not excuse psychopaths. Whether or not
they agree with, or morally/emotionally understand, the law is inelevant.
Just as one does not need a moral/emotional understanding of why
purchasing, possessing, or using cocaine is against the law to be criminally
responsible for committing these crimes, so too one does not need a
moral/emotional understanding of why violating any other law is
morally wrong in order to be criminally responsible for violating that
lawY 6
Again, all one does need to be criminally responsible for breaking the
law is knowledge of the law (and sufficient self-control, which will be
discussed in Part lX.C). And the fact of the matter is that psychopaths
generally know the criminal law. They know what the criminal law
prohibits and what the consequences are if they still violate the law and
get caught. At least there is nothing about their psychopathy that conflicts
with, or removes, this knowledge. So unless a given psychopathic
defendant can show that there are other reasons why he did not know
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156. See .Yupra notes 78 and 146 and accompanying text; see also l-IARE, SUJJra note
5, at 143 ("[Psychopaths] are capable of controlling their behavior, and they are aware of
the potential consequences of their acts .... They understand the intellectual rules of the
game but the emotional rules are lost to them. This modern version of the old concept of
'moral insanity' 1nay make some theoretical sense, but it is not relevant to practical
decisions about criminal responsibility. In my opinion, psychopaths certainly know
enough about what they arc doing to be held accountable for their actions."); Hart, supra
note 3, at 166 ("[Psychopaths'] understanding of the physical consequences of their
actions is intact; they can use this ability to compensate for or overcome their
impairment (at least to some extent), and the Jaw expects them to do so .... The Jaw
typically holds that people with psychopathy are capable of and can reasonably be
expected to use their intact cognitive skills and abilities to overcome their impairments
when making decisions with potentially serious consequences. Similarly. the law
expects that people with serious color blindness should be aware of and compensate for
their handicap--knowing they may have difficulty discriminating between red and green
traffic lights, they should either avoid driving or develop strategies to ensure they can
drive safely."); Lippke, supra note 6, at 402 ("[G]iven the unattractiveness of the options
other than preventive detention available to [psychopaths], the nonmoral reasons to
which such individuals are responsive will likely counsel them to take their chances on
remaining free ... and attempt to avoid arrest and prosecution."); Morse, supra note 6, at
51-52 ("[P]sychopathy docs not prevent agents from acting as the Jaw defines action, nor
Further,
does it prevent psychopaths from forming prohibited mental states. . .
psychopaths are not excused because they do possess many rational capacities. They
usually know the facts and arc generally in touch with reality, they understand that there
are rules and consequences for violating them ... and they feel pleasure and pain, the
anticipation of which can potentially guide their conduct. ... Finally, psychopaths do
not suffer from lack of self-control as it is traditionally understood. They do not act in
response to desires or impulses that are subjectively experienced as overwhelming,
uncontrollable, or irresistible.") .
1369
that an otherwise criminal action was against the law, the defendant's
argument that he did not know-or understand-the law will, and
should, fail. 157
C. Psychopaths Have Sufficient Control over Their Behavior
In this section, I will argue that contrary to the arguments in Part V.B-C,
psychopaths do have sufficient control over their criminal acts to be
criminally responsible, and therefore criminally punishable, for them.
Even if they cannot "help" obtaining pleasure from hurting others, they
still can help whether or not they try to obtain this pleasure to a degree
that is sufficient for criminal responsibility even if it is not sufficient for
moral responsibility.
First, if the arguments in Part V.B-C worked, they would lead to the
highly undesirable result that we would be committed to acquitting
defendants who proved to the required standard that they were just too
tempted to engage in criminal activity. But these are precisely the people
we should be punishing, not acquitting, if only for consequentialist reasons
-specific deterrence, general deterrence, and incapacitation.
Second, the arguments in Part V.B-C in favor of acquitting Gacy on
the basis of lack of control just seem wrong-morally wrong. If defendants
committed a criminal act because they were simply too tempted to engage
in this kind of activity, then they are more blameworthy, not less, than
they would be if they engaged in the activity for any other reason. They
victimized another human being not accidentally or because they were
acting in self-defense but because they wanted to, because they derived
pleasure from it-as much (or more) pleasure as Charlie derives from
chocolate cake and Helen from heroin! 158 Indeed, if-contrary to factdrug addicts directly victimized others merely by possessing or using
drugs, we would most likely hold them criminally responsible for inflicting
this harm in spite of the fact that they were addicts. The same, then,
applies to psychopaths. The fact that a given person-call him Bill-did
not resist committing, say, a violent act-V-ing-against another person
because it brought him such pleasure is the epitome of evil, not of sickness.
It is why we regard dictators such as Hitler and Stalin as among the
greatest criminals of the twentieth century; they caused millions to die
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157. See Ward, supra note 79, at 20 ("The notion that people who know they arc
making themselves liable to punishment but break the rules anyway should therefore not
be punished is not one that many lawyers find persuasive.").
158. See HARE, supra note 5, at 40, 6 l-62 (quoting two psychopaths who compared
the joy that they received from engaging in antisocial behavior to the "fix" or "high" that
one gets from taking drugs).
1370
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for their own selfish ends. 159 Whatever psychological problems they
had, and psychopathy was clearly one of them, 160 we regard them as
fully culpable. If they had been tried for their crimes (crimes against
humanity and war crimes), they would have been found guilty and punished
to the maximum degree allowable. 161 Regarding Bill, then, we should
treat him accordingly-not by holding him nonresponsiblc and
committing him to a psychiatric hospital but rather by holding him fully
responsible and punishing him in proportion to the harm that he
enthusiastically inflicted on another human being.
Third, Bill has a very good reason for refraining from violating the
law: the prospect of getting caught and punished. He knows that this is
one very possible, if not likely, negative consequence of his illegal
behavior. 162 If Bill still goes ahead and Vs, he does so with one of two
beliefs: that he is not likely to get caught or punished or that apprehension
159. See ROSENBAUM, supra note 2, at 367 (expressing the preference for a
which makes individual schc1ners, flesh-and-blood immoral agents"'contingent カゥウッョセ@
Hitlcr himself-responsible for Hitler's crimes, rather than impersonal, inexorable forces
of history"). See generally TIMOTHY SNYDER, BLOODLANDS: EUROPE BETWEEN HITLER
AND STALIN (2010) (offering ample evidence that Hitler and Stalin both deliberately
ordered, with complete indifference, millions of human beings to be killed for strategic,
political, and ideological reasons); Christian lngrao, General Chronology of' Nazi
Violence, ONLINE ENCYCLOPEDIA MASS VIOLENCE (Mar. 14, 2008), http://www.mass
violence. org/l MG/article_ PDF/General-Chronology-of-Nazi-Violence. pdf (documenting
in great detail Hitler's genocides, crimes against humanity, and war crimes); Nicolas
Werth, Mass Crimes Under Stalin (1930--1953), ONLINE ENCYCLOPEDIA MASS VIOLENCE
(Mar. l 4, 2008), http://www.massviolence.org/IMG/articlc _PDF /Mass-crimcs-underStalin-1930-1953 .pdf (describing in great detail Stalin's genocides, crimes against
humanity, and war crimes).
l 60. Indeed, one book about Hitler is titled The Psychopathic God. See RALPH G.L.
WAITE, THE PSYCHOPATHIC GOD: ADOLF HITLER (Da Capo Press 1993) (l 977).
161. See. e.g., Prosecutor v. Jelisic. Case No. !T-95-10-A, Appeal Judgment, ii 70
(Int'! Crim. Trib. for the Former Yugoslavia July 5, 2001), available at http://www.
unhcr.org/refworld/pdfid/4147fcad4.pdf ("[T]here is no per se inconsistency between a
diagnosis of the kind of immature, narcissistic, disturbed personality on which the Trial
Chamber relied and the ability to form an intent to destroy a particular protected group.
Indeed ... it is the borderline unbalanced personality who is more likely to be drawn to
extreme racial and etlmical hatred than the more balanced modulated individual without
personality defects."); see also United States v. Goering (IMT Judgment), in l TRIAL OF
THE MAJOR WAR CRIMINALS BEFORE THE INTERNATIONAL MILITARY TRIBUNAL, at V
(1947) (omitting to acquit any of the twenty Nazi high officials on the grounds of
insanity).
l 62. See supra note l 56. And if this is not the case-if Bill does not know that he
risks crin1inal punishment by performing a certain criminal act-then he 1na)' be a good
candidate for the insanity defense on the basis of the M'Naghten rule or the appreciation
prong of MPC § 4.0l(l) rather than on the basis of llR or the volitional prong of MPC
§4.0l(I).
1371
and punishment are not so bad in the first place. 163 Whichever belief is
at work, Bill is voluntarily assuming the risk of apprehension and
punishment when he Vs. 164 And it is this voluntary assumption of risk
that precludes excusing Bill and justifies punishing him instead.
Fourth, the arguments in Part V.B-C that the psychopath is like the
addict insofar as both are powerless to resist their overwhelming urges
confuses difficulty with inability. To be sure, Smoker's addiction to
nicotine makes it difficult for her to resist the temptation to smoke and,
as the temptation increases, proportionally causes her to discount all of
the reasons that she wants to quit smoking.
But even given her addiction, Smoker is the one who is doing this
sudden discounting of her values and desire to quit. Yes, her addiction
is motivating this discounting. But, difficult as it may be, it is still
entirely up to Smoker to resist this discounting and reassert her longterm reasons for quitting over her short-term reasons for giving in. 165
163. See Lippke, supra note 6, at 402 ("(G]iven the unattractiveness of the options
other than preventive detention available to [psychopaths], the nonmoral reasons to
\Vhich such individuals are responsive will likely counsel them to take their chances on
remaining free ... and attetnpt to avoid arrest and prosecution.").
164. See Levy, supra note 150, at 281-93 (explaining why voluntary assumption of
risk justifies greater punishment for greater harm, all else being equal).
165. See GENE M. HEYMAN, ADDICTION: A DISORDER OF CHOICE 116 (2009)
("Addiction depends on general principles of choice, the unique behavioral effects of
addictive drugs, and individual and environmental factors that affect decision
making. . . . For humans, virtually all environments support more than one activity, so
that in effect most behavior is choice behavior. Indeed, most of what all mammals do
most of the time is voluntaiy."). There is a second argument that leads to the same
conclusion, in other words, that Smoker is responsible for whether or not she decides to
smoke: Smoker is the one who started smoking way back when. Presumably nobody
forced her to. Even peer pressure does not count as force and is perfoctly consistent with
culpable, autonomous choice. Peter de Man1effe, A,gainst Drug legalization, in THE
LEGALIZATION OF DRUGS: FOR & AGAINST I08, 154 (2005) ("It is an error based on
science fiction to think that heroin addiction tun1s a person into a zombie who is
completely unable to guide his actions by his own deliberative judgment. Heroin use
may be difjiculr for some people to control ... but this does not mean that it is entirely
outside their control. This is because a person always has the mental capacity to decide
to stop using heroin or to form the intention to do so. Because heroin is addictive ...
this intention may not be entirely effective .... But a person also has the mental capacity
to decide what she needs to do in order to succeed in acting in accordance with her
original intention·-to form the intention to get whatever help she needs to stay clean that
day, for example."); Slobogin, supra note 47, at 36-37 ("Even conduct that the actor
perceives to be the product of strong urges is 'willed,' in the sense that the actor decides
to engage in it. The addict who steals to feed a habit, the sexual predator who molests a
child, and the psychotic individual who kills all intend, and often plan, their actions.
Further, they all probably could have avoided those actions, in the sense that they knew
of and were able to choose other options. Finally, for many of these individuals the
criminal act is pleasurable, rather than a method of avoiding psychological pain, or is at
least a combination of the two. For all of these reasons, identifying precisely how such
actions are 'compelled' is difficult. While such people may seem to have overwhelming
urges, they still choose to act on those urges and they do not seem to be compelled in the
1372
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This argument, incidentally, leads to the conclusion that Smoker 1s
responsible for whichever way she decides this inner conflict. 166
In case one still doubts this point, consider the following scenario. It
is the very first day of Smoker's attempt to quit smoking "cold turkey."
At I 0:00 a.m., the urge to smoke first makes an "appearance." Smoker
resists it and occupies herself with another activity. At 10:10 a.m. the
urge to smoke increases in intensity. Smoker tries harder to distract herself.
By 10:20 a.m., Smoker decides that she just cannot go on any longer and
runs to her desk for a cigarette and lighter. From these facts alone, one
might argue that Smoker lost control over her decision whether or not to
smoke. Although she tried to resist her ever-increasing desire to smoke,
this desire ultimately overcame Smoker and compelled her to smoke.
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same way a person acting with a gun pointing at his head is compelled." (footnotes
omitted)).
166. See SAMENOW, supra note 45. at 40-41 ("[W]e choose which peer group or
No criminal l have evaluated or counseled was forced into
groups to belong to. .
crime. He chose to associate with risk-taking youngsters who were doing what was
forbidden. . . . Sometimes alone, but more often with youngsters like himself, he
commits more and more crimes, bolstering his self-image in the process and finding that
no one can do anything for very long to bring a hall to his spiraling criminality."); id. at
41 ("The view that a youngster is led or driven into crime to gain status ignores the role
of personal choice. . . . From the time he was little, the delinquent has chosen the
company he keeps and has determined what kind of status he wants."). So Smoker
brought this addiction upon herself when she could have chosen to avoid it, which means
that even if she cannot do otherwise now. she is still responsible for her addictive
behavior because she could have avoided becoming an addict in the first place. See
Lippke, supra note 6, at 395 (distinguishing between "primary moral control," which is
control over behavior al the time of performance, and "secondary moral control," which
is indirect control over later behavior, control over the current action only by means of
control over previous causally relevant actions); Morse, supra note 10, at I 071 ("lf an
agent knows from experience that the urges are recurrent and that on previous occasions
the agent has acted on those urges in a state of diminished rationality, the agent also
knows during more rational moments that he is at risk for acting in such a state in the
future. lt is a citizen's duty in such circumstances to take all reasonable steps to prevent
oneself from acting wrongly in an irrational state in the future, including drastically
limiting one's life activities if such an intrusive step is necessary to prevent serious harm.
If the agent does not take such steps, the agent may indeed be responsible, even if at the
moment of acting he suffers from substantially compromised capacity for rationality.
The situation would be analogous to the case of a person who suffered from a physical
disorder that recurrently produced irrational mental states or blackouts during which the
person caused harm, but who did not take sufficient steps to prevent such harm in the
future. We would surely not excuse such an agent."). But see Douglas N. Husak,
Addiction and Criminal Liability, 18 LAW & PHIL. 655, 668-71 (1999) (arguing that
culpability for causing oneself to become an addict does not necessarily mean that
addiction should not be a recognized excuse in criminal Jaw).
1373
But this conclusion would be hasty. The fact pattern above does not
say that Smoker actually ended up smoking. Instead, as it turns out,
when she got to her desk, all the cigarettes and lighters were gone.
Smoker's husband had thrown them all out in order to help her
successfully quit. Of course, Smoker is not happy about this state of
affairs. For the next few hours, she undergoes a roller coaster of feelings
and emotions-anger, frustration, panic, and despair, alternating with
brief surges of renewed resolve and optimism. During this same period,
she develops the same symptoms that she would have if she contracted
the flu-nausea, sweating, headaches, and fatigue. After a few more
episodes like this over the next forty-eight hours, Smoker actually succeeds
in quitting. She did not, then, have to smoke at l 0:20, no less afterward.
She survived perfectly well without it. And if this had been the
counterfactual scenario, not the actual one, the same conclusion would
follow. However she might have felt and whatever she might have
thought had she ended up smoking at 10:20, the fact that she could have
gone through this alternative nonsmoking scenario proves that she could
. d smo k"mg. 167
have res1ste
Indeed, most young children are socialized by being denied what they
strongly desire-for example, candy and expensive toys. They are obviously
disappointed-often angry-when their parents fail to satisfy their
requests or demands. But they recover quickly and survive just fine,
which proves that they do not have to cat the candy or acquire any given
toy. The same, then, applies to adults. If children can undergo
nonsatisfaction of their strongest desires, no matter how dissatisfying and
unpleasant, then certainly adults can as well.
167.
See Husak, supra note 166, at 681 ('"fhe desire to avoid the pain of withdrawal
provides a woefully inadequate explanation of why patterns of consu1nption atnong users
of many drugs ... tend to be so compulsive. l\llany users would continue to report a
craving, and succun1b to drug use, even if no physical \Vith<lra\va! sy1npton1s occurred.
Accounts that emphasize the desire to avoid withdrawal distort the phenomenology of
addiction from the perspective of most addicts. In particular, the hypothesis that persons
consume drugs in order to prevent withdrawal cannot begin to explain why current
addicts find it hard to quit, or why former addicts find it easy to relapse." (footnotes
omitted)); de Marneffc, supra note 165, at 153-54 ("Some may believe ... that heroin
prohibition is justified by its benefits to n1ature adults because once a person uses heroin,
whatever his age, he is 'hooked,' because he cannot stop using it without agony, and
because habitual heroin use turns a person into a zornbie with no capacity for genuine
self-direction. This picture, however, has little basis in reality. For one thing, although
heroin is certainly addictive . _ . a large proportion of those who use the drug do not
develop a self-destructive habit.
For another thing, those who develop a habit may
nonetheless stop \Vithout great suffering. (The discornfort involved in kicking a habit is
commonly likened to having the flu for a few days.) Finally, although habitual heroin
use can be bad for a person in depressing his motivation, it does not turn a person into a
zombie whose capacities for self-direction arc no longer functioning at all." (footnote
omitted)).
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Likewise with Bill. Whichever way Bill decides depends on what
relative weights he assigns to his desire to V and his desire to remain free
from criminal punishment. And even given his psychopathy, it is up to
him, and therefore a matter of criminally responsible choice, what relative
weights he assigns here-just as it is when he is not performing criminal
acts, which in fact is most of the time. 168 Bill has the capacity to bring
other considerations to bear against his desire to V and to act on these
other considerations. Although Bill's psychopathy may make it more
difficult for him to give greater weight to his long-term desire to remain
free from criminal punishment over the short-tenn satisfaction of V-ing,
more difficult hardly means too difficult, no less impossible. 169
X. SHOULD WE PREYENTIVEL Y COMMIT DANGEROUS
PSYCHOPATHS?
If I am correct in Part IX that psychopaths are criminally
responsible for their behavior, then it follows that they should be
criminally punished for their criminal acts like most other adults rather
than acquitted and civilly committed like defendants found to be insane.
But does this position that psychopaths are criminally responsible and
punishable mean that we cannot commit dangerous psychopaths before
they do any hann? If so, isn't this an undesirable situation? In this Part,
I will argue that society should be allowed to preventively commit
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168. See HARE, supra note 5, at 60 ("Although psychopaths have a 'hair trigger'
and readily initiate aggressive displays, their ensuing behavior is not out of control. On
the contrary. when psychopaths 'blow their stack' it is as if they are having a temper
tantrum; they know exactly what they arc doing. Their aggressive displays are ·cold;'
they la?,k the intense emotional arousal experienced by others when they lose their
temper. ).
169. See Lilienfeld & Arkowitz, supra note 14 ("Even if the core personality traits
of psychopaths are exceedingly difficult to change, their criminal behaviors may prove
more amenable to treatment."); Hart, supra note 3, at 166 ("People with psychopathy
have fundamental difficulties maintaining attention or interest and exerting effort with
respect to goal-directed activity. . . [A]lthough there is little doubt that volitional
impainnent of this sort influences behavior on a day-to-day basis, it is possible for
people with psychopathy to perceive alternative courses of action, make choices, and
con1pcnsatc for or ovcrcon1c their volitional i111pairn1ent (at least to some extent) using
other skills or abilities . .
[A ]!though they may want to engage in antisocial activity
more often than do others, people with psychopathy are capable of exercising true
agency with respect to this decision and the law expects them to do so."); Morse, supra
note 6, at 52 ("[P]sychopaths do not suffer from lack of ウ・ャゥセ」ッョエイ@
as it is traditionally
understood. They do not act in response to desires or impulses that are subjectively
experienced as overwhelming, uncontrollable, or irresistible.").
1375
people whom it knows to be dangerous and psychopathic even if ( 1) they
have not yet committed a crime and (2) they would be criminally
responsible for crimes if they did commit them. 170
A. Why Defendants Eligible.for Criminal Punishment (Post-Crime) Are
Generally Not Eligiblejor Preventive Commitment
(Pre-Crime) and Vice Versa
The questions above arise from a general assumption that is deeply
rooted in our criminal justice system: generally speaking, all else being
equal, one and the same person cannot be both eligible for involuntary
civil commitment before committing a crime (what I will refer to as
"preventive commitment") and eligible for criminal punishment after
committing a crime. All else being equal (once again), a person must be
one or the other-either (I) eligible for criminal punishment (after
committing a crime) and not eligible for preventive commitment (before
committing a crime) or (2) eligible for preventive commitment (precrime) and ineligible for criminal punishment (post-crime). 171 The reason
170. See John McMillan & Luca Malatesti, lntroduction: Interfacing Law,
Philosophy, and Psychiatry, RESPONSIBILITY AND PSYCHOPATHY: [NTERFACfNG LAW.
PSYCHIATRY, AND PHILOSOPHY, supra note 5, at 1, 1 (noting that "the United
Kingdom ... and other countries have aimed at making it easier to preventively detain
those with ASPD who are judged to be a risk to the public"); Slobogin, supra note 47, at
40 (arguing that "people who are sane" should "be subject to long-term preventive
detention" when they "'signal[] a desire to ignore society's most significant norn1s
regardless of the circumstances"). But see Paul H. Robinson, Punishing Dangerousness:
Cloaking Preventive Detention as Criminal Justice, 114 HARV. L. REV. 1429, 1432
(2001) ("[T]he trend of the last decade-the shifting of the criminal justice system
toward the detention of dangerous offenders-is a move in the wrong direction. The
difficulty lies not in the laudable attempt to prevent future crime but rather in the use of
the criminal justice system as the vehicle to achieve that goal. The approach perverts the
justice process and undercuts the criminal justice system's long-term effectiveness in
controlling crime. At the same time, the basic features of the criminal justice system
make it a costly yet ineffective preventive detention system.").
17 l. See Morse, supra note 10, at 1069-70 ("[l]t appears that most mentally
abnormal sexual predators are fully responsible for their sexually predatory conduct,
even if they suffer from a serious, recognized disorder, and, thus, they may fairly be
criminally convicted for their sexual crimes. But, for the same reason, most such
predators do not meet the necessary non-responsibility standard that might justify
involuntary civil confinement. Therefore, 1 am claiming that, holding the agent's
capacity for rationality constant, the eligibility for punishment and the eligibility for
involuntary civil confinement are mutually exclusive." (footnote omitted)); id at 1073
("[l]f an agent is sufficiently rational to deserve criminal conviction and punishment, the
most intrusive, afflictive actions the state can impose on a citizen, the agent is surely
rational enough to be left at liberty until the agent commits a crime or becomes
genuinely non-responsible. Civil commitment should be justified only in cases in which
the agent's rationality is sufficiently impaired also to avoid criminal responsibility.").
But see Lippke, supra note 6, at 387 (challenging this dichotomy between criminal
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for this dichotomy is that if a person is eligible for criminal punishment,
then that person is not insane. But if a person is not insane, then she may
not be preventively committed. Preventive commitment-again,
involuntary civil commitment-requires people to be both dangerous (to
themselves or others) and insane. 172
The same point can be formulated in terms of degrees rather than
dichotomies. There is an inverse correlation between the degree to which
agents are morally responsible for their behavior and the ease with which
society may preventively detain them if they are suspected of being
dangerous to themselves or others. The stronger the former, the weaker the
latter; and, conversely, the stronger the latter, the weaker the former.
Of course, this inverse correlation is no accident. All else being equal,
we prefer maximizing the liberty of morally responsible agents despite
the risks that some of these agents may pose to themselves or others than
punishment and preventive co1nn1it1nent by arguing that there is little n1atcrial or
symbolic difference between them).
172. See Kansas v. Hendricks, 521 U.S. 346, 358 (1997) ("A finding of
dangerousness, standing alone, is ordinarily not a sufficient ground upon which to justify
indefinite involuntary commitment. We have sustained civil comn1ittnent statutes when
they have coupled proof of dangerousness with the proof of some additional factor, such
as a 'mental illness' or 'mental abnormality."'); Foucha v. Louisiana, 504 U.S. 71, 77
(I 992) (citing precedent for the proposition that a "committed acquittee is entitled to
release when he has recovered his sanity or is no longer dangerous," and "the acquittee
may be held as long as he is both mentally ill and dangerous, but no longer. ... [because]
'the Constitution permits the Government, on the basis of the insanity judgment, to
confine him to a mental institution until such time as he has regained his sanity or is no
longer a danger to himself or society"' (quoting Jones v. United States, 463 U.S. 354,
368, 370 (I 983)) (internal quotation marks omitted)); Hai1, supra note 3, at I 67 ("Two
types of commitment are permitted under the civil Jaw of various Anglo-American
jurisdictions. The first is traditional civil commitment under mental health statutes. It
typically ... requires they pose an imminent risk for violence due to acute mental
disorder. ... The second, newer form of civil commitment is under specialized statutes,
such as sexually violent predator or (proposed) dangerous and severe personality
disorder statutes. that target offenders nearing release from a custodial sentence for a
violent offense. lt typically requires that people have committed serious violence or
sexual violence in the past, and they also pose a persistent risk for future (sexual)
violence due to chronic mental disorder." (citations omitted)); Morse, supra note 6, at 45
("The agent must be dangerous because he or she is suffering from a disease (especially
a mental disorder) ... .");id at 57 ("Every jurisdiction in the United States provides for
involuntary civil commitment of people who suffer from mental disorder and are
dangerous to themselves or others as a result."). For a detailed summary of earlier
Supreme Court jurisprudence establishing the constitutional contours of preventive
commitment. see Edward P. Richards, The Jurisprudence of Prevention: The Right of
Societal Self Defense Against Dangerous Individuals, I 6 HASTINGS CONST. L.Q. 329,
352-84 (1989).
1377
minimizing these risks by confining whomever we suspect is dangerous.
We accept this position because it is mandated by the Constitution.
Specifically, the Fourth, Fifth, Eighth, and Fourteenth Amendments protect
''the people" against, among other things, unrcasond'lc :-;carches and
seizures, cruel and unusual punishment, and deprivation of life, liberty,
171
or property without due process of law.
All of ャィセウ」Z@
constitutional
principles would be violated if lhc stale detained or imprisoned morally
responsible people without having sufllcienl grounds l<' arrest them or to
imprison them.
The Constitution grants this general right against groundless detainment
and imprisonment for several reasons. First, il is grnssly unjust lo
confine somebody who docs nol deserve lo be confined. And individuals
who arc sufficiently responsible fi.ir their actions do not deserve lo be
confined if they have not been convicted of a crime (after receiving full
due process) and there is no probable cause for arresting thcm. 174
Second, if people did nol have this right against groundless detainment
and imprisonmcnl, we would be living in a police slate. The police
would have the power lo detain and imprison whomever they or their
political superiors--- wanted and for whatever rer1:;,1ns. History has
repeatedly taught us that when the police have this powc1 - or. conversely,
when the people lack an enforceable right against this power !hen their
supremely valued interests (life, liberty, properly, physical well-being,
and emotional well-being) will be seriously impam:d for very bad
175
reasons· -usually baseless prejudice, paranoia, or vengeance.
Third, the more responsible individuals arc for lhi:ir behavior, the
more they can control it; and the more they can control their behavior,
the more susceptible or "sensitive" they may be lo warnings and threats
of punishment. Therefore, the more responsible individuals are for their
behavior, the less need there is for the stale lo step in and actively
prevent them from hurting themselves or others.
173. U.S. CoNST. amends. IV, V, VIII, XIV.
174. See Lippkc, supra note 6. at 403---05 (suggesting that "d:1ngcrous o/'l'cndcrs
who arc son1cwhat responsive to 1nora! considerations" should nut be conrincd unless
and until they con1111it cri1ncs).
175.
See.
・IセNL@
Paul l-L 1-laagcn, /1 flornhurg C'hilllhorHI: The f:'ar(1· L(/l'
ol I lerhert
Bemslein, 13 DUKE J. COMP. & INr'1. L. 7, 13 (2003) ("llitler persuaded President
or
l-·lindcnburg to sign an cn1crgcncy decree on February 28, I 933 that suspc11dcd 111osl
the guarantees of personal freedon1 contained in the ('n:nnan ('onstitution in order to
pcnnit the govcrninent to defend ilsclf against ·con1111unist acts of "''iolenc..: c11da11gt..·<'ing
the state."' (quoting Vcrordunung des R_cichspriisidcnt zun1 Schutz von \ nlk u11d Staat
[Decree of the R. cich's President on the Protection of the People and the Stalcl Feb. 2R,
1933, RE!CHS<iF.SETZBLATT [RCJBL,J at R3 (Cicr.L (l\'ailahlc at http://\\'\V\v.docun1ent
archiv.dc/ns.html) ).
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Given this last point, and given the premium we place on individual
liberty, it is generally thought that we must err on the side of(!) hoping
that the threat of punishment will deter the average person rather than on
the side of (2) detaining her indefinitely. Position (2) would reduce the
risk of danger far more than ( l) would. But (I) still trumps (2) because,
all else being equal, we prefer maximizing liberty to minimizing danger.
Indeed, this is the risky tradeoff that a free society generally makes. 176
I will discuss this tradeoff further in Part X.D.
It matters very much, then, whether or not society-or at least a given
jurisdiction-regards psychopathy as insanity. If it does, then it would
seem that psychopaths are eligible for preventive commitment (precrime) but not criminal punishment (post-crime). If it does not, then it
would seem that psychopaths are eligible for criminal punishment. I have
argued above that psychopaths are not insane, do not therefore qualify for
the insanity defense, and are therefore eligible for criminal punishment.
It would seem to follow, then, that (pre-crime) they are not eligible for
preventive commitment-no matter how dangerous they may be.
B. The Middle-Ground Approach: Psychopathy as Mental Illness
But is this the right conclusion? Or should we opt for the opposite:
psychopaths are insane and therefore not criminally punishable but may
(therefore) be preventively committed if (pre-crime) they are found to be
dangerous to themselves or others?
It seems that there is at least one way in which we can have our cake
and eat it too--one way in which we can both preventively commit
psychopaths whom we find to be dangerous (pre-crime) and criminally
punish them if they are found guilty of crimes. The key is to
recognize that psychopathy may very well be regarded as a melllal
illness and therefore a condition that makes psychopaths eligible for
preventive commitment (as long as they are also dangerous) but is not
severe enough to be regarded as insanity (that is, is not severe enough to
be considered an inability to know/appreciate right and wrong or to act
in conformity with this knowledge/appreciation). Jn other words, the
story can be made a bit more complicated than Part X.A would suggest.
And this additional complication makes room for a category of people
176. See Foucha, 504 U.S. at 83 ("Jn our society liberty is the norm, and detention
prior to trial or without trial is the carefully limited exception." (quoting United States
v. Salemo, 481 U.S. 739, 755 (1987)) (internal quotation marks omitted)).
1379
who might, all else being equal, be simultaneously eligible both for
preventive commitment (pre-crime) and for criminal punishment (postcrime). The people who fall into this category would satisfy two
conditions: ( 1) the psychiatric hospital conducting the preventive
commitment evaluation would find them to be mentally ill and (2) the
trial court would find them to be either not mentally ill at all or mentally
ill but not insane. This "middle" category-the category between sanity
and insanity-is captured by the increasingly common "guilty but
mentally ill" verdict. 177
The question, then, is not whether or not psychopathy is a form of
insanity. The question is whether or not psychopathy is a form of mental
illness. If it is, then psychopaths qualify for involuntary civil commitment if
they are deemed to be dangerous as well. 178 If not, then psychopaths, no
matter how dangerous, may not be involuntarily committed.
Psychologists and (therefore) the courts generally do not consider
psychopathy to be a mental illness for two reasons-one historical/
intuitive, the other formal/technical. The first-historical/intuitivereason is that mental illness has historically been associated with false
beliefs about reality--delusions-and psychopathy does not typically
involve delusional beliefs. Even though this association between mental
illness and delusional beliefs is flimsy-that is, even though there are
mental illnesses that do not involve delusional beliefs such as mood
disorders, anxiety disorders, and depression 179-many are still
prejudiced by it.
l 77. See Debra T. Landis, Annotation, "Guilty but Mentally Ill" Statutes: Validity
and Constniction, 71 A.L.R.4TH 702 (201 l); 2 l AM. JUR. 2D Criminal Law§ 38 (2008);
22 C.J.S. Criminal Law § l30 (2006). Another way to dissolve the initial tension
between preventively committable (pre-crime) and punishable (post-crime) is to show
that there are other categories of people who might, all else being equal, be
simultaneously ineligible for both preventive commitment (pre-crime) and criminal
punishment (post-crime). Once again, preventive commitment is involuntary civil
commitment. And involuntary civil commitment requires the defendant to be both
dangerous and mentally ill. It follows that a person who is either not dangerous or not
mentally ill may be ineligible for preventive commitment. But the same nondangerous
or nonmentally ill person might still be deemed insane by a court after she is found guilty
of committing a crime. These two descriptions (nondangerous or nonmentally ill (precrime) and insane (post-crime)) are compatible-attributable to the same person, all else
being equal-if (I) the person was insane all along and went from being
nondangerous to dangerous; (2) the person became severely mentally ill or (insane)
before committing the crime; or (3) the hospital conducting the preventive commitment
evaluation and the court conducting the psychological evaluation disagree about the
person's mental status-with the hospital concluding that the person was not sufficiently
mentally ill for the purposes of involuntary commitment and the court concluding that
the person was insane.
178. See supra note 172 and accompanying text.
179. DSM-IV-TR, supra note 52, at 345.
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The second-fonnal/technical-reason that psychopathy is not generally
regarded as a mental illness is because, as we have seen, it is not
included in the DSM-IV-TR. We saw one reason for this omission in
Part 11.D; again, while the DSM-IV-TR's construct of ASPD focuses
on the behavioral, psychopathy is largely about the internal. Another
reason is that the psychological community does not (yet) believe that
psychopathy meets the DSM-IV-TR's conception of mental disorder:
[E)ach of the mental disorders [in the DSM-JV-TR] is conceptualized as a
clinically significant behavioral or psychological syndrome or pattern that
occurs in an individual and that is associated with present distress (e.g., a
painful symptom) or disahility (i.e., impairment in one or more areas of
functioning) or with a significantly increased risk of suffering death, pain,
disability, or an important Joss of freedom .... Whatever its original cause, it
must currently be considered a manifestation of a behavioral, psychological, or
biological dysfunction in the individual. Neither deviant behavior (e.g.,
political, religious, or sexuaO nor conflicts that are prin1ari/y bet'tveen the
individual and society are 1nental disorders unless the deviance or conflict is a
s,vn1ptorn of a dysfi111ction in the individual. l 80
Apparently, then, although the psychological community recognizes
that psychopaths are deviant and antisocial, it does not regard psychopaths
as sufficiently distressed, disabled, dysfunctional, or vulnerable to qualify as
suffering from a mental disorder; although psychopaths may be highly
disposed toward antisocial behavior, they can still generally function
well enough to be considered nonnal. 181 I will argue in this section,
however, that this conclusion is false; that although courts do not
generally recognize psychopathy as a mental illness, they should not
only (1) because it is (for all the reasons given in Parts II, V, and VII.C)
but also (2) because it will enable society to preventively commit the
people in this group that are thought to be dangerous and thereby prevent
them from engaging in criminal activity.
180. id at xxxi (emphasis added).
181. See supra note 141 and accompanying text; see also Hart, supra note 3, at 162
("A few theoretical models reject the notion that psychopathy is a mental abnormality at
all. First, some interpersonal and behavioral genetic theories view psychopathy as an
extreme variant of the same personality traits found in all people. According to these
any differences between people with versus without the disorder are
theories .
quantitative rather than qualitative in nature-that is, a matter of degree rather than kind.
Second, some sociobiological and evolutionary theories view psychopathy as a specific
adaptation to environmental conditions. . .
[T)he genetic disposition confers an
advantage in te1ms of enhanced reproductive success for affected individuals." (citations
omitted)).
1381
C. Dangerous but Not Mentally Ill
It might seem at first as though we may easily preventively commit
dangerous psychopaths simply because they are dangerous. [ndeed, society
has little problem quarantining individuals carrying rare and deadly
viruses simply because they present a danger of infecting others. 182 Still,
people who are dangerous in a different way-dangerous in the sense of
being inclined toward antisocial behavior-may not be as easily
"quarantined" or preventively committed. If a person is dangerous in
this latter sense-not by carrying a disease but simply by inclining
toward antisocial behavior-then we cannot preventively commit that
person unless she is also mentally ill. 183 And this conclusion itself leads
to a counterintuitive result: we cannot preventively commit nonmentally
ill people who clearly express their intention to harm or kill others! 184
Suppose, for example, that a twenty-five-year-old law associate, Angry,
says to a fellow law associate, Confidant, that if Angry's boss, Meanie,
yells at Angry one more time, Angry will kill him. 185 Suppose also that
Confidant, like everybody else who has interacted with Angry, believes
that Angry is a sane, rational individual. Confidant may conclude one of
two things: either that Angry means what he says or that Ani,rry is simply
exaggerating, blowing off steam, and would never actually dare to kill,
no less hurt, Meanie. lf Confidant believes the latter, she will likely do
little more than try to calm Angry down. ln this case, Confidant should
make sure that her belief is correct; if she is wrong, the consequences of
her failure to do anything more could be drastic. If, however, Confidant
believes the former, she has at least a moral obligation and possibly a
legal obligation (in jurisdictions that recognize the crime of misprision
of felony or of bad-Samaritanism 186 ) to take steps to ensure that Angry is
prevented from carrying out his threat.
182. See 22 U.S.C. §§ 264, 266 (2006) (codifying federal authority to detain
persons who may have been exposed to communicable diseases).
183. See supra note 172 and accompanying text; see also Edward P. Richards,
Dangerous People, Unsafe Conditions: The Constitutional Basis fiJr Public Health
Surveillance, 30 J. LEGAL MED. 27, 28, 31-32 (2009) (showing how the laws governing
preventive commitment of people who exhibit dangerous behavior developed from the
laws governing quarantine (people who present the danger of viral infection) and
therefore why the former may be considered to fall under public health law).
184. See Lippke, supra note 6, at 383 ("One of the more vexing problems faced by
authorities in the criminal justice system is the existence of individuals who have served
their sentences for their previous crimes but seem very likely to commit further, quite
serious offenses involving violence against their fellow citizens if they are released from
prison.").
185. For a similar example, see Morse, supra note 6, at 46.
186. See Levy, supra note 68, at 616--21, 620 n.27 (noting that four states currently
criminalize bad-Samaritanism, five states criminalize failure to report ongoing crimes,
and several jurisdictions still recognize misprision of felony in one form or another).
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There are a number of different ways in which Confidant may attempt
to prevent Angry from trying to hurt or kill Meanie. Some are directphysically incapacitating Angry by handcuffing him or taking all of his
knives and other weapons away from him. For obvious reasons, however,
both of these approaches are impractical. Regarding the latter approach,
if Confidant openly tries to remove Angry's weapons, she will probably
meet with Angry' s resistance, if not retaliation, and may also be guilty of
theft or attempted theft. Regarding the former approach, even if Confidant
somehow manages to handcuff Angry, she may be guilty of false
imprisonment, and the handcuffs will have to be removed sooner or
later, at which point Angry will still pose a threat to Meanie. Instead,
the more effective and more clearly legal approach is indirect: Confidant
should alert the authorities-most likely, the police-to Angry's threat
and then leave the prevention up to them.
Suppose, then, that Confidant calls the police, tells them that Angry
has expressed his intention to kill Meanie, and asks them to investigate
the situation. It might at first seem that the police should lock Angry up
until he renounces his desire to kill Meanie. But this would be an
oveneaction. Angry might just have been "talking a good game"fantasizing about killing Meanie or blowing off steam. Or he might have
meant it at the time but, like many hotheads, needed only to calm down.
Or he might have meant it but, as time went on, would have given up on
his plan for whatever reasons-fear, laziness, change of attitude toward
Meanie, or advice from others.
Suppose further that the poliee approaeh Angry and ask him what is
going on. If Angry denies that he expressed a genuine intention to kill,
they may still have the right to search Angry' s person and possibly his
office or home for weapons. Should they find any, they might have
probable cause to arrest Angry for illegal gun possession or even attempted
murder. But suppose that they do not find any further evidence of
criminal activity or corroborating evidence of Angry's intent to kill
Meanie. Because the police have no further grounds to doubt Angry's
denials, they must then tenninate the questioning and release Angry from
this "custodial" detention. With the exception of a minority of jurisdictions,
there is no law, criminal or otherwise, prohibiting people from expressing
violent fantasies or intentions in private communications to third
1383
parties-that is, to people who are not the fantasized or intended
victims. 187
Still, there are three situations in which the police might detain Angry
for a longer period of time in order to investigate the situation further
and to minimize the danger, if only temporarily, that Angry poses to
Meanie. The first situation: Angry has a history of violence or dangerousness,
as evidenced either by a criminal record or complaints filed against him
by family, friends, or acquaintances. The second situation: the police
legally obtain corroborating evidence-for example, pictures
underneath Angry's desk depicting Meanie with crosshairs drawn over his
face and quotations such as "I will kill you!" and "Die! Die! Die!"
scrawled across. The third situation: Angry actually admits to the police
that he meant what he said, that he does intend to kill Meanie if Meanie
yells at him again.
Suppose that the third of these situations occurs. Suppose, that is, that
Angry admits to the police that he will kill Meanie if Meanie yells at him
again. The police may certainly detain Angry to ask him more questions
and possibly, again, search his person and his property for weapons or
other evidence of the commission of a crime. But what form may this
detention take? Merely keeping him in his office? Taking him down to
the station? Imprisoning him? Involuntarily committing him to a psychiatric
hospital? The answers to these questions will vary across jurisdictions
and depend on the totality of the circumstances. As a general rule,
however, the more likely it seems to the police that Angry will attempt
to hurt or kill Meanie, the more justified they are in detaining Angry for
a longer period of time. Still, in the end, the maximum amount of time
that they may temporarily imprison Angry is generally two to three days.
Some might argue that the police should be able to detain Angry
beyond a few days-indeed, for as long as it takes to protect Meanie
187. There are a few courts that recognize these third-party statements as criminal
threats. Some of these courts require the threatmaker to issue the threat with the
intention or expectation that the third party will then communicate this threat to the
intended target. See. e.g., United States v. Parr, 545 F.3d 491, 498, 500 (7th Cir. 2008).
cert. denied, 129 S. Ct. 1984 (2009); United States v. Patillo, 431F.2d293. 297-98 (4th
Cir. 1970). One court, however, has suggested that this intention or expectation is not
necessary for the third-party statement to be criminal. See Beard v. United States, 535
A.2d 1373, 1378 (D.C. 1988) ("The crime was complete as soon as the threat was
communicated to a third party, regardless of whether the intended victim ever knew of
the plot. ... Even granting that a threat must be uttered, transmitted, and communicated,
it does not necessarily follow that the communication must be to the intended victim
rather than to a third party." (citations omitted)); see also Alec Walen, Criminalizing
Statements of Terrorist Intent: How To Understanll the Laiv Governing Terrorist
Threats. and Why It Should Be Used Instead of Long-Term Preventive Detention, 101
J. CRIM. L. & CRIMINOLOGY 803, 834--46 (201 l) (arguing for criminalizing mere
statements of criminal intent).
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from him, But this is not the Jaw. The law across all jurisdictions is that
the state may detain Angry-and thereby protect Meanie-beyond a few
days only if they either arrest Angry or preventively commit him in a
mental hospital. And in order to arrest Angry, they must have probable
cause to believe that he committed, or is committing, a crime. Ex
hypothesi, in this hypothetical, they do not have this probable cause.
Again, expressing violent intentions to a third party is generally not a
.
188 s
. out.
cnme.
o arrest 1s
Suppose further that there is no evidence that Angry is mentally ill.
He has no history of mental illness, and when the police ask Angry why
he is making such a self-destructive admission, he responds with two
seemingly "rational" points: (I) he has always believed that honesty is
the best policy, e$pecially during police investigations; and (2) Meanie is
an "evil bastard" whom he will kill if Meanie once again unjustly abuses
Angry. In the absence of any other evidence of mental illness, both
(I) and (2) seem rational enough, even if most people would not harbor
the same thoughts and intentions under similar cireumstances. Most
people, that is, either would not plan to kill Meanie or, if they did, would
lie and tell the police that they did not intend to kill Meanie to "stay out
of trouble" and make their goal, killing Meanie, that mueh easier to
attain. The fact that Angry is more honest and more willing to sacrifice
his freedom, either before or after killing Meanie, hardly indicates that he
is mentally ill. At best, it indicates that he is either more honest or more
self-sacrificing than most other prospective killers. And neither honesty
nor self-sacrifice is necessarily a sign of mental illness.
This is an unfortunate situation for the police to be in. They know that
Angry poses a genuine, fatal threat to Meanie. Yet they cannot, merely
on the basis of this knowledge, hold Angry until he abandons his plan to
kill Meanie. 189 They must release him-again, within no more than a
few days.
188. With the exceptions noted supra note 187.
189. See Morse, supra note 6, at 46 ("For example, imagine a young male prisoner
ahout to be released from his third incarceration for armed robbery who boasts that he
will immediately do it again upon release and will kill any victim who might potentially
identify him. There is nothing at present the law can do to prevent [t]his. We can only
hope that the armed robber has some sort of conversion experience.").
1385
D. Society's Interest in Safety vs. the Dangerous Individual's
Interest in Liberty
The reason why the authorities may not detain Angry for a longer
period of time is because Meanie's interest in safety yields to Angry's
liberty interest. More generally, there are significant rights and interests
on each side of every decision to commit or not to commit. The task is
to get the balance just right-to commit only those who would have
gone on to commit serious crimes. But much easier said than done.
On the one hand, the price for allowing Angry-and people like
Angry-to remain free is significant. First, the public's knowledge that
people like Angry are roaming free itself causes a widespread sense of
diminished security. Second, people like Angry too often injure or kill
others. So if we err on the side of allowing a dangerous psychopath to
remain free and he then injures or kills another, we have unjustly allowed an
innocent person whom we could have otherwise protected to be
victimized. 190
On the other hand, there are two reasons to think that Angry should
remain free. And these happen to be the reasons that generally prevail in
our society. First, the police's suspicion at this point about the threat
that Angry presents to Meanie is uncertain and defeasible. 191 There is
190. See R.A. DUFF, PuN!SHMENT, COMMUNICATION, AND COMMUNITY 165-66 (2001)
("[S]uppose we are faced with an offender who has persistently engaged in serious
criminal attacks on others, who has been tmresponsive to his previous punishments, and
of whom we can plausibly predict that he will commit further such attacks if he gets the
chance to do so .... [W]e can predict that once released ... he will commit further such
crimes. What then can we say to his next victim or to the family of a victim he now
kills" Can we honestly say to those whose lives have been destroyed that this new crime
is a price that we (and especially they) must pay for the sake of maintaining a liberal
polity'? Might they not reasonably reply that this is to denigrate their rights to protection
against this kind of predictable attack""); Morse, supra note 6, at 44 ("[A]chieving the
safety that makes freedom possible inevitably requires substantial infringement on the
liberty of dangerous agents.").
191. See HARE, supra note 5, at 189 ("We must ... be aware of the fact that even if
perfect diagnoses were possible (and they are not), their ability to accurately predict
recidivism or violence is limited, simply because the variables that constitute a diagnosis
represent only a fraction of the individual, social, and environmental factors that
determine antisocial behavior."); Paul Gendreau, Claire Goggin & Paula Smith, ls the
PCL-R Really the 'Unparalleled' Measure of Offender Risk? A lesson in Knowledge
Cumulation, 29 CRIM. JUST. & BEHAV. 397 (2002) (arguing that the PCL-R should not
be used to predict recidivism); Lee, supra note 3, at 132 ("[Some] (including the U.S.
Supreme Court in some instances) continue to cast doubt upon the reliability of mental
diagnoses when predicting dangerousness in criminals. According to the American
Psychiatric Association (APA), '[t]he large body of research in this area indicates that,
even under the best of conditions, psychiatric predictions of long-term future
dangerousness are wrong in at least two out of every three cases."' (footnote omitted));
Malatesti & McMillan, supra note 5, at 82-83 ("[A] central issue for PCL-R is whether it
predicts criminal recidivism. . . . Without wishing to adjudicate on this debate, it is worth
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still a very good chance-too good a chance-that, if left free, Angry
will never attempt to harm Meanie. Given this very good chance, our
remaining concern about Angry is simply too weak a basis on which to
commit Angry and thereby infringe on his presumptive right to liberty
and freedom from undue state interference. Of course, the police may
implement some other protective measures such as infonning Meanie of
Angry's intention, issuing a restraining order against Angry on Meanie's
behalf, and warning Angry of the punishment that faces him ifhe should
even try to hann Meanie. But legally--<loctrinally-there is little else
that they can do. Despite their worries for Meanie's safety, they cannot,
at this point, infringe upon Angry's presumptive liberty interest. 192
Second, it may sound encouraging at first to say that we are going to
round up and commit all dangerous psychopaths. We will all feel safer
-at least those of us who do not find ourselves on the wrong side of this
witch hunt. But that is just the point: too many people might just end up
on the wrong side of this witch hunt for the wrong reason: either (1) the
state misjudged them as dangerous or (2) the state abused this new
power, rounded up people it did not like for whatever reasons, and then
labeled them dangerous to justify their commitment. 193 Tyrannical states
mentioning that some are less convinced about this coJTelation [between psychopathy and
recidivism]."); Ogloff & Wood, supra note 6, at 174-75 (suggesting that the PCL-R
should not be used to the exclusion of other "validated instruments" to "predict
recidivism, identify criminogenic needs for treatment, and measure treatment response");
Robinson, supra note 170, at 1444 ("Requiring the criminal justice system to distribute
punishment according to predictions of future dangerousness rather than
blameworthiness for past crimes can only undercut the system's moral credibility."); id.
at 1452 ("lt is difficult enough to determine a person's present dangerousness-whether
he would commit an offense if released today. It is much more difficult to predict an
offender's future dangerousness-whether he would commit an offense if released at the
end of the deserved punishment tenn in the future. It is still more difficult, if not
impossible, to predict today precisely how long the future preventive detention will need
to last."). For criticisms of this argument, see ANDREW VON HIRSCH, PAST OR FUTURE
CRIMES: DESERVEDNESS AND DANGEROUSNESS JN THE SENTENCING OF CRIMINALS 104--46
(1987); Lippke, supra note 6, at 383-85; Slobogin, supra note 47, at 6-1 J.
192. See Morse, supra note 6, at 46 ("In the interest of liberty, we leave potential
dangerous people free to pursue their projects until they actually offend, even if their
future wrongdoing is quite certain. Indeed, we are willing to take great risks in the name
of liberty .... Do we really believe that responsible, dangerous agents have a right to be
at liberty when their potential harmdoing is serious and quite certain 9 In theory we
do.").
193. See Allen v. Illinois, 478 U.S. 364, 380 (1986) (Stevens, J., dissenting) ("The
sexually-dangerous-person proceeding ... may not escape a charncterization as 'criminal'
simply because a goal is 'treatment.' If this were not the case ... nothing would prevent
a State from creating an entire corpus of 'dangerous person' statutes to shadow its
1387
are notorious for labeling people who are suspected of disagreeing with,
or resisting, the regime as "enemies of the state" and "disappearing"
them. There is no reason to think that the same injustices would not take
place here if we granted the state the power to preventively commit
dangerous psychopaths without rigorous criteria, qualified experts, and
other due process safeguards. 194
E. A Consequentialist Argument for Classifying
Psychopathy as a Mental Illness
Meanie, then, seems to be in a very vulnerable position, and there does
not seem to be anything that the state can do to protect Meanie from
Angry for more than a few days. But suppose now that Angry admits to
the police that he will kill Meanie if Meanie once again mistreats him
criminal code. lndcten11inatc commitment would derive fron1 proven violations of criminal
statutes, combined with findings of mental disorders and 'criminal propensities,' and
constitutional protections for criminal defendants would be simply inapplicable. The
goal would be 'treatment'; the result would be evisceration of criminal law and its
accompanying protections."); Hart, supra note 3, at 167-68 ("It is not entirely clear why
psychopathy generally is considered insufficient as a basis for sho11-term civil
co1nmitment . . There are at least two possible explanations. The first is that courts
may view short-term civil con11nitmcnt as requiring a very high level of cognitive or
volitional impainnent ... to avoid excessive use of police powers by the state .... ");
Slobogin, supra note 47, at 17-18 ("The legality objection to preventive detention is that
the meaning of dangerousness cannot be satisfactorily cabined, thus allowing the state
too much power."); id. at 26 ("[T]he legality principle is meant to control government
discretion. If the triggering act for preventive detention is not an im1ncdiate precursor to
the predicted hann (as \Vith emergency commitn1ent and investigative stops), it must be
linked to a statutorily defined crime, or the potential for government abuse becomes
enom1ous.
[T]he government's (over)reaction to the events of 9/11, including
preventive detention of American citizens who remain uncharged, provides a potent
counter-reason for applying the san1e legality constraints on preventive detention that
apply to inchoate crimes." (footnote omitted)).
194.
See Morse, supra note 6, at 58 (""Assun1ing that [indefinitely committing
psychopaths in specially secure hospital wings] was not a ruse, it would theoretically
satisfy constitutional constraints on commitment, but no American legislature seen1s at
present inclined to adopt such a scheme, which would of course be subject to abuse.");
Robinson, supra note 170, at 1444-45 ("The intense controversy surrounding the
preventive detention legislation of the 1960s may help to explain this reluctance. Critics
denounced the legislation as 'Clockwork Orange' and '"Alice in Wonderland" justice' in
which the punishment precedes the offense and as introducing a 'police state' and
'fostering tyranny.' Opponents described it as 'intellectually dishonest,' characterized it
as 'one of the most tragic mistakes we as a society could make,' and feared that it 'would
change the complexion of American justice.' Preventive detention was 'simply not the
American way.'" (footnotes omitted) (quoting a number of critics)); id. at 1455 ("[T]here
are understandable concerns about creating a broader system of explicit preventive
detention: the Gulag Archipelago potential for governmental abuse is real." (footnote
omitted)); Slobogin, supra note 4 7, at 17-18 ("The legality objection to preventive
detention is that the meaning of dangerousness cannot be satisfactorily cabined, thus
allowing the state too much power.").
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and the police have good reason to believe that Angry is a clinically
diagnosed psychopath. Perhaps the police legally obtained Angry's
psychological records, which indicate that Angry is a psychopath, or a
licensed psychiatrist whom they consulted evaluates Angry and issues
this diagnosis. Do they now have sufficient grounds for preventively
committing Angry for more than a few days?
If Angry were a sexual psychopath, the answer in an increasing
number of jurisdictions would be yes. Sexual psychopath-or sexually
dangerous person-statutes generally allow the jurisdictions that have
passed them to preventively commit sexual offenders, individuals who
have been either convicted of designated sexual offenses or diagnosed
by licensed psychiatrists as (likely) sexual offenders, if they have good
reason to believe that these individuals are also dangerous to themselves
195
or others.
Ex hypothesi, Angry is not a sexual psychopath. He is a nonsexual
psychopath, a "generic" psychopath who wishes "only" to kill Meanie, not
to commit any sexual offense against him. It is difficult to see, however,
why this difference should matter, why we should pennit the preventive
detention only of known sexual psychopaths, not of dangerous nonsexual
psychopaths. After all, all else being equal, being killed is worse than being
sexually victimized. So just as the danger presented by sexual psychopaths
is sufficient to preventively commit them, the danger presented by
homicidal psychopaths should be sufficient to preventively commit them.
One way, perhaps the most direct way, to achieve this reform is to
classify psychopathy as a mental illness. 196 There are two reasons, one
195. See Sexual Offender Registration and Notification Act (SORNA). 42 U.S.C.
§§ 16901-16962 (2006); Tracy Bateman Farrell, Annotation, Validity, Construction, and
Application of Federal Sex Ojfender Registration and Notification Act (SORNA), 42
U.S.C.A. §§ 16901 Et Seq., Its Enforcement Provision, 18 US.CA § 2250, and
Associated Regulations, 30 A.L.R. FED. 2D 213 (2008); Marjorie A. Shields, Annotation,
Validity, Construction, and Application of' Overt Act Requirement of State Statutes
Providing for Commitment of' Sexuallv Dangerous Persons, 56 A.L.R.6TH 657 (20 I 0)
("A number of states have enacted statutes relating to sexually dangerous persons, or
Statutes relating to sexually
persons with psychopathic personality disorders. . .
dangerous persons usually provide for the commitment of such persons."); Morse, supra
note 6, at 58-59 (summarizing the main criteria of laws prescribing the commitment of
sexually violent predators).
196. Some already regard psychopathy as a mental illness. See, e.g., HARE, supra
note 5, at 184 (noting that Australian authorities declared a certain psychopath "and
others like him [as] mentally ill"); LINEDECKER, supra note 64, at 213, 215 (noting that
John Wayne Gacy's defense attorney described Gaey's condition as a debilitating mental
disease); Hart, supra note 3, at 164 ("[P]sychopathy meets the legal criteria for mental
1389
formal, the other substantive. The formal reason is that the Supreme
Court stated in Foucha v. Louisiana that a person may not be
preventively committed unless that person is mentally ill. 197 So even
if certain diagnosed psychopaths are dangerous, they may not be
preventively committed unless their psychopathy is considered to be a
mental illness. Given this point together with both the very real danger
that Angry presents to Meanie and the protection that would be afforded
to Meanie by preventively committing Angry, psychopathy should be
considered a mental illness. 198 Moreover, given the very broad conception
of mental illness supported by the Supreme Court, this proposal is hardly
farfetched. 199
The substantive reason explains this formal rule. If Angry admitted to
the police that he would kill Meanie if Meanie mistreated him again and
Angry was clearly not mentally ill, the police would arguably not have
good reason to think that, when push came to shove, Angry would carry
through on this threat. Most "normal"-nonmentally ill-people
get angry, and some of these people are honest--or stupid--enough to
admit the full extent of their anger to the police. But it is safe to say that
most nonmentally ill people, no matter how angry they get, do not kill or
attempt to kill the people who anger them. [t is only when they are
mentally ill that we have better reason to think that they will act on their
anger. The probabilities go significantly higher. Mental illness not only
often motivates the anger but also impairs judgment and self-restraint. 200
It tends to make the person irrationally or excessively angry and to act
on this anger when a nonmentally ill person would have exerted selfcontrol and either "let it go" or channeled the anger in a healthier,
nonviolent direction. In this way, mental illness and dangerousness are
not just two separate and independent conditions. It is mental illness
disorder. It is an abnormality of personality functions recognized in official nosological
systems. It is persistent. Lt reflects something more than simply social deviance or bad
choices."); Lee. supra note 3, at 133 (referring to psychopathy as a "mental disorder").
197. See supra note 172 and accompanying text; cf: Slobogin, supra note 47, at 35
(proposing that dangerousness and undeterrability be the two necessary and sufficient
criteria for preventive detention).
198. See Lee, supra note 3, at 134-35 (making the similar point that treating
psychopathy as an aggravating factor will make it easier to incarcerate psychopaths
longer and thereby protect society for longer periods of time).
199. See Slobogin, supra note 47, at 2-3 ("In Kansas v. Hendricks, involving the
constitutionality of a so-called 'sexual predator' statute, the Court permitted
indeterminate confinement of dangerous individuals who have completed their sentences
and have committed no new crime even when they are not seriously mentally
disordered-as long as they have a personality disorder that renders them unable to
adequately control their anti-social conduct. The Court recently affirmed its willingness
to uphold the institutionalization of non-psychotic people who meet this 'inability-tocontrol' threshold in Kansas v. Crane." (footnotes omitted)).
200. See supra note [ 80 and accompanying text.
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that usually makes dangerous people tni(v dangerous, not just angry, in the
first place. This is the reason why not merely apparent dangerousness but
also mental illness is required for preventive commitment. 201
The same holds true of psychopathy. If Angry were not psychopathic,
the probability that he is genuinely dangerous would be significantly
smaller. There would be much less chance that he would actually attempt
to kill Meanie. Conversely, if Angry is psychopathic, the probability is
much greater that he presents a genuine danger to Meanie. Because the
very same can be said of mental illness generally-because mental
illness, especially in conjnnction with anger, also significantly raises the
probability of antisocial behavior by persons afflicted with it-it follows
that psychopathy is, or at least should be regarded as, a fonn of mental
illness.
It is very important to point out that I have in mind here not all
psychopaths but only the subset of psychopaths who are dangerous. This
point itself assumes that not all psychopaths are dangerous, that there are
indeed people in our society who (would) score between 30 and 40 on
the PCL-R in Part II above but who do no/ harm others, at least not
criminally. 202 So I am not suggesting that we preventively commit whoever
201.
See Kansas v. Hendricks, 521 U.S. 346, 358 (1997) ("A finding of
dangerousness, standing alone, is ordinarily not a sufficient ground upon which to justify
indefinite involuntary comn1itn1cnt. We have sustained civil comrnitn1ent statutes when
they have coupled proof of dangerousness with the proof of some additional factor, such
as a 'mental illness' or 'mental abnormality.' These added statutory requirements serve
to limit involuntary civil confinc1ncnt to those who sufTer fron1 a volitional i1npairment
rendering them dangerous beyond their control.
The precommitment requirement of
a "mental abnonnality' or 'personality disorder' is consistent \Vith the requirements
of ... other statutes that we have upheld in that it narrows the class of persons eligible
for confinement to those who are unable to control their dangerousness." (citations
omitted)); Hart, supra note 3. at 163 ("[H]ow does the Jaw determine when a person's
cognitive or volitional abilities are sulliciently impaired by mental disorder to trigger the
need for special care or control'' ... [The third requirement is that] the impainnent of
cognitive or volitional functions must be due at least in part to the 1nental disorder----0r,
put differently, there must exist a discernible causal nexus between the mental disorder
and the impairment of cognitive or volitional functions." (citations omitted)); id. at 167
("Although statutes differ in tem1s of the specific type and quantum of risk that must be
posed to justify co1nn1it1ncnt, a common clcn1cnt is that all require the state to
demonstrate that the violence risk is due (at least in part) to mental disorder. Before the
state can commit, it must prove that the person has a mental disorder that impairs
cognitive or volitional functions in a \Vay that increases violence risk .... ").
202. Sec Hart, supra note 3, at 168 ("Perhaps courts . . do not accept that
[psychopathy] is associated with an imminent risk of ham1."); Ogloff & Wood, supra
note 6. at 171 ("One might believe that working with psychopaths can be physically
dangerous-and it might be-although only very rarely.").
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has been diagnosed as a psychopath. Once again, I am suggesting
that we preventively commit only people who have been diagnosed with
this mental illness and have given us good reason to believe that they
will, in the near future, injure themselves or others. (Incidentally, by others,
I include animals, but that is a different topic for a different paper. 203 )
F. Psychopaths Are Still Criminally Responsible for
Their Behavior
This last point brings us back to criminal responsibility. One might
argue that if we cannot trust dangerous psychopaths to avoid committing
crimes, then we cannot regard them as criminally responsible for their
actions. Likewise, we generally do not regard dangerous and mentally ill
people who are involuntarily committed to be criminally responsible for
their behavior. If we did, then we likely would not commit them in the first
place. Instead, we would reiterate the threat of criminal punishment against
them and hope, with good reason, that issuing this threat-rather than
locking them up--would suffice to deter them from committing a crime.
So I understand that there is a tension between my two positions-that
psychopaths are criminally responsible for their criminal acts and that
(pre-crime) dangerous psychopaths may be preventively committed. But
tension does not mean contradiction. My two positions are still
consistent. I do not contradict myself when I say that a given person
may be dangerous and mentally ill enough to be preventively committed
and still not mentally ill enough to qualify as insane and therefore beyond
criminal punishment. The fact that individuals are mentally ill does not at
all mean that they are not criminally responsible for their criminal
behavior. 204 It means only that they have more difficulty abiding by the
moral and legal norms of their society. And their difficulty abiding by
norms is not necessarily substantial, in which case the MPC version of the
insanity defense is not necessarily satisfied and the !vf'Naghten version
of the insanity defense is certainly not satisfied. 205
203. See Taimie L. Bryant, Sacrificing the Sacrifice of Animals: legal Personhood
for Animals, the Status of Animals as Property, and the Presumed Primacy of Humans,
39 RUTGERS L.J. 247, passim (2008) (arguing that, on balance, animals should be given
the same legal standing as human beings).
204. Contrary to the Durham rule. See supra Part VLB.
205. See supra Part IX.C.
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XI. CONCLUSION
By definition and on the basis of empirical evidence, psychopaths are
incapable of feeling compassion and therefore understanding how
concern for others, not just fear of punishment, generally motivates the
"rest of us" to refrain from engaging in activities that would otherwise
maximize our self-interest. Despite this psychological deficit, I have
argued that the threat or fear of punishment alone gives nonpsychopaths
good enough reason to refrain from violating the criminal Jaw. So
even if psychopaths (I) cannot act for moral reasons, therefore (2) cannot
be morally responsible for their behavior, and (3) do not understand
why we have criminal Jaws or why the "rest of us" highly value the
considerations that motivate these Jaws (especially other people's interests),
they are still criminally responsible for violating these laws-just as
the "rest of us" are criminally responsible for violating drug-possession
laws even though we may not morally or emotionally understand the
basis, if any, of these laws.
Because psychopaths are criminally responsible for their behavior,
they should be criminally punished just like the "rest of us" when they
are found guilty. This conclusion will probably satisfy most ret1ibutivists,
at least retributivists who believe that psychopaths are indeed
criminally responsible for their criminal behavior. It may, however,
disappoint two other groups: (I) retributivists who believe that psychopaths
are not criminally responsible for their behavior; and (2) anybody who
believes that individuals' being criminally responsible for their behavior
makes them ineligible, prior to committing any crime, for preventive
commitment. Regarding (2), however, I have argued that the mere fact
that psychopaths are criminally responsible for their behavior does not, and
should not, prevent us from preventively committing them prior to
their committing any crime when we have evidence that they present
a real danger to themselves or others.
This last point is perfectly consistent with my central conclusion that
psychopaths are not insane. People need not be insane in order to be
subject to preventive commitment. Instead, they need be only dangerous
and mentalZv ill. And although the DSM-IV-TR does not currently recognize
psychopathy as a fonn of mental illness, it should. Psychopathy is a
severe personality disorder. Once again, a person who suffers from this
condition is unlike the "rest of us" insofar as it renders him unable to feel
1393
genuine concern for others and thereby develop deep, rich, fulfilling
relationships with other people. This deprivation should make us
feel bad for psychopaths-at least until they victimize us or give signs
that they are about to victimize us. Then we need to punish them or
protect ourselves (respectively).
One might argue that we should still feel bad for psychopaths who are
criminally punished. 206 But it is difficult to see why. First, they presumably
committed criminal acts and therefore deserve criminal punishment for
these acts. Second, psychopaths do not suffer as easily or as intensely as
the rest of "us" nonpsychopaths. Therefore, criminal punishment is
likely to cause them much less suffering than it would, all else being
equal, cause nonpsychopaths. 207 As Robert Hare tells us:
Psychopaths often give the impression that it is they who are suffering and that
it is the victims who are to blame for their misery. But they are suffering a lot
less than you are .... Don •t waste your sympathy on them; their problems are
not in the same league as yours. Theirs stem primarily from not getting what
they want, whereas yours result from a physical, emotional. or financial
pounding. 20S
206. See Moss, supra note 12, at 257 ("The day of [Gacy's] execution .... I kept
thinking about Gacy. I felt really sad. [ thought about how alone and scared he was
probably feeling."); RONSON, supra note 21. at 110 ("You have to feel sorry for
psychopaths, right? If it's all because of their amygdalae'' If it's not their fault?"
(internal quotation marks omitted)); Lee, supra note 3, at 133 ("[O]ne [ c]ould argue that
a mental disorder (here psychopathy in particular) effectively decreases the culpability of
the criminal who should therefore be treated with mercy and empathy.
This
approach sympathizes with the individual, placing blame not on the criminal but on the
inevitable effects of psychopathy." (footnotes omitted)).
207. See HARE, supra note 5, at 195 ("Psychopaths don't feel they have
psychological or emotional problems, and they see no reas'on to change their behavior to
conform to societal standards with which they do not agree.
[P]sychopaths are
generally well satisfied with themselves and their inner landscape, bleak as it may seem
to outside observers. They see nothing wrong with themselves, experience little personal
distress, and find their behavior rational, rewarding, and satisfying; they never look back
with regret or forward with concern. They perceive themselves as superior beings . _ ..
Psychopaths are not "fragile" individuals. What they think and do are extensions of a
rock-solid personality stmcture that is extremely resistant to outside influence."); id. at 203
("[A]s far as we can determine, psychopaths are perfectly happy with themselves, and they
see no need for treatment."); id. at 204 ("From society's perspective, psychopaths have never
been on track; they dance to their own tune."); LINEDECKER, supra note 64, at 220 ("[W]ho
deserves the pity? The individual who has proven he is unfit to walk freely in society because
he is dangerous to others, or potential victims who have caused injury to no one?").
208. HARE, supra note 5, at 215-16. But see Willem H.J. Martens, The Hidden
Suffering of' the Psychopath, PSYCHIATRtC TtMES (Dec. 31, 2001), http://www.
psychiatrictimes.comlprint/article/10168/55051 ("[Psychopaths] have difficulty loving
and tmsting the rest of the world.... [and] do suffer emotionally as a consequence of
separation, divorce, death of a beloved person or dissatisfaction with their own deviant
behavior... _ [They] can be genuinely saddened by their inability to control [their
behavior toward others]. . . . Despite their outward arrogance, inside psychopaths feel
inferior to others and know they are stigmatized by their own behavior. . . They see the
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love and friendship others share and feel dejected knowing they will never take part in
it." (citations omitted)).
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