Week 2: European Political Culture

Textbook reading: Birn, Chapters 1 & 2. This week we examine the main elements of the social system in post-1648 Europe; the interrelated concepts of the corpus mysticum and the ‘society of orders’; the basics of Europe's economic structure and development during the late seventeenth and early eighteenth centuries; and the principal elements of the pre-industrial demographic regime.

Monarchy
Prepare in advance for discussion in class: The Coronation of Queen Anne, 1702 (Excerpts)
; also, complete an exercise on the coronation of Queen Anne.

I. Discussion: The Coronation of Queen Anne (1702)



Image above: The coronation of Stadholder William III and his wife Mary Stuart as King and Queen of England in 1689 symbolized the end of the Glorious Revolution. Among the retinue accompanying William and Mary to England was the engraver Romeyn de Hooghe (1645-1708), who specialized in etchings that recorded contemporary events. Image source: Koninklijke Bibliotheek, Atlas van der Hagen. Image right: Portrait of Queen Anne. Tinted engraving from an atlas commissoned by Augustus the Strong (Elector of Saxony and King of Poland), 1706-1710. Image source: Wikipedia Commons.

II. Fundamental Elements: Monarchy

A. Basic Assumptions
1. The Legitimacy and Popularity of Monarchy
2. The Idea of ‘Sacral Monarchy’
a) Example 1: The Royal Touch, a Cure for Scrofula
b) Example 2: The King’s ‘Two Bodies,’ Material and Mystical

Image: William I of Orange, Stadhouder of the Netherlands (1559-1584)
Image: King Henry IV of France Cures Scrofula by the ‘Royal Touch’
Image: Napoleon Visiting the Plague-Stricken at Jaffa (1799)
Image: The Funeral Effigy of King Henry VII (r. 1485-1509)

B. Varieties of Monarchy in Europe
1. The West: Toward Unigeniture Hereditary Monarchy
2. Central and Eastern Europe: The Persistence of Elective Monarchy

Map: The County of Hohenlohe (1789)
Map: The Growth of the Habsburg Lands (1282-1815)
Map: Europe in 1700
Image: Hans Burgkmair the Elder, Quaternion (1510)

III. Fundamental Elements: Representation

A. Representation and the ‘Corpus Mysticum’
1. The Concept of Embodiment in Early Modern Europe
2. Representative Assemblies as ‘Embodiments’
3. Representation as Theater
4. A Case in Point: The French Etats Généraux

IV. Varieties of Political Representation in Europe

Map: The French Pays d’états
Image: A Landsgemeinde in Schwyz, 1763



Image right: The Roasting of the Ox at the Election of Emperor Matthias, 1612. Tinted woodcut. Historisches Museum, Frankfurt.

The people were present in the rituals of European monarchy in many forms and functions. Homage was the most obvious of these rituals, in which a newly crowned ruler pledged to protect his subjects in return for oaths of obedience and service. At their coronations, the German Emperors were also expected to perform various rituals of largesse toward the people of Frankfurt, where coronations always took place. One of the oldest was the tradition of distributing coins to the people on coronation day. Another was the ceremonial ox roast: three days before the coronation, an bull was marched onto the main square in Frankfurt and slaughtered; on the following day, the bull was placed on a giant roasting spit and stuffed with pheasants, calves, snipes, geese, ducks and muttons in such a way that their heads stuck through slits cut in the bull's sides. The roasting bull is said to have given off an horrible stench; nevertheless, the citizens of Frankfurt claimed the bull's meat as their right, and attempts to prevent them from carving off pieces of the roasted ox were met with loud protests, even rioting. Image source: Bernd H. Wanger, Kaiserwahl und Krönung im Frankfurt des 17. Jahrhunderts (Frankfurt, 1994).

Image: Another view of the ox roast (1742)


The Society of Orders

I. What is a ‘Society of Orders’?
A. The ‘Tripartite Division’ of Society
B. Mobility and Immobility in the Society of Orders

Image: The Tripartite Division of Society
Image: Michel de Montaigne (1533-1592)

II. Discussion: Ulrich Bräker, Life Story and Real Adventures

III. Fundamental Structures of Rural Society
A. Cooperative Production: The Village Commune
1. The ‘Open Field’ System
2. The ‘Bocage’ System
B. Social Stratification: Many Kinds of Peasant
C. Agriculture: Divided Ownership and Tribute
1. Dominium directum (“Direct Ownership”): The “higher” ownership exercised by nobles and princes
2. Dominium utile (“Use Ownership” or (“Usufruct”): The “lower” ownership exercised by tenant farmers
D. Convergence and Divergence: East and West
1. Serfdom, Personal Bondage
2. Variables: Burdens, Dependencies, and the Relation to Power

Tithe

* * *

The Demographic Regime of Early Modern Europe:
A. People Married Later
B. Fewer People Married at All
C. Mortality was High
D. Remarriage was Frequent
E. Households were Often “Extended”

Image: The Typical Nucleated Village
Graph: A Summary of Peasant Burdens
Map: Fields in Sheinton Manor (1747)
Map: Land Ownership in Sheinton Manor (1747)


Image left: Jean-Baptiste Greuze (1725-1805), L'Accordée de Village (1761). Oil on canvas, 92 x 117 cm. Musée du Louvre, Paris. This painting is the essence of Greuze, compositionally as well as in other ways. His preferred setting is an interior, a shallow stage-like area, normally with one right-angled wall; the figures are assembled in a loosely-knit frieze across the composition, a tendency increasing in his later work. Greuze concentrated on human nature, excluding the natural world and simplifying the setting so as not to distract from the gamut of emotions expressed by the faces. Each figure expresses an individual reaction to the moment. Disunity in the family is prophesied, for the mother tearfully must part with her daughter, whose younger sister is also saddened, while her elder is sullenly envious. The tearful, yet ineffective females contrast with the trio of men: the dignified father praising his daughter and exhorting his future son-in-law, a serious young man who receives girl, dowry and exhortation, and the sly peasant notary who literally documents the occasion and reminds us that it is as much legal as domestic.